Category Archives: language policies

Ganeshananthan’s & Karunatitilaka’s Novels Reviewed by Anjum Hasan

Anjum Hasan:  “Even As A Ghost”  in The New York Review of Books, 18 January 2024 … reaching me via a tennis-mate Ralph Schlomowitz who is a ‘religious’ adherent of the NYRB and matters highbrow;while Amaasiiri De Silva in New York sent me the whole text in Worsd File –thereby ‘undermining’ the NYR’s effing barriers.

Hasan reviews two new books relating to Sri Lanka in this essay: Brotherless Night by V.V. Ganeshananthan, Random House, 348 pp., $28.00; $18.00 (paper) …. & The Seven Moons of Maali Almeida by Shehan Karunatilaka, Norton, 388 pp., $18.95 (paper)

In their new novels, V. V. Ganeshananthan and Shehan Karunatilaka use the “distance of time” to dramatize large chunks, if not the whole, of Sri Lanka’s recent past.

 

 

Continue reading

Leave a comment

Filed under anti-racism, art & allure bewitching, authoritarian regimes, centre-periphery relations, citizen journalism, cultural transmission, education, ethnicity, governance, heritage, historical interpretation, historical novel, Indian Ocean politics, insurrections, language policies, life stories, LTTE, nationalism, politIcal discourse, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, Tamil migration, tamil refugees, Tamil Tiger fighters, terrorism, the imaginary and the real, travelogue, truth as casualty of war, unusual people, vengeance, war crimes

People Inbetween: Ethnic & Class Prejudices in British Ceylon

Michael Roberts …. presenting a talk which he delivered at the National Trust in Colombo in June 2018  following a brief to the effect that he should present motifs from the book People Inbetween. The Burghers and the Middle Class in the Transformations within Sri Lanka, 1790-1960s, (Ratmalana, Sarvodaya Book Publishing Services, 1989) and more specifically its first chapter viz. “Pejorative Phrases: The Anti-colonial Response and Sinhala Perceptions of the Self through Images of the Burghers.

Many think People Inbetween is a history of the Burghers. Not so. It is multi-faceted. It describes (a) the rise of the middle class in British times, an influential force within which the Burghers were a critical element and a vanguard in the questioning of British rule; (b) the initial strands in the development of Ceylonese nationalism and (c) the development of Colombo into a metropolitan hub that became the island’s hegemonic centre.

Continue reading

1 Comment

Filed under anti-racism, art & allure bewitching, British colonialism, centre-periphery relations, citizen journalism, communal relations, cultural transmission, disparagement, economic processes, education, ethnicity, heritage, historical interpretation, island economy, language policies, life stories, literary achievements, modernity & modernization, nationalism, patriotism, politIcal discourse, power politics, press freedom, racism, self-reflexivity, sri lankan society, unusual people, world events & processes

Another Time, Another World: Social Science in Postwar Sri Lanka

Uditha Devapriya & Uthpala Wijesuriya, … with highlights imposed by The Editor, Thuppahi

Background:  In Sri Lanka, social science research witnessed an expansion in the 1950s. Various scholars, including Stanley Tambiah and Gananath Obeyesekere, found their calling in anthropology, and went on to introduce and popularise the subject in local universities. This period also witnessed an increasing interest in Sri Lankan and specifically Sinhala society from Western scholars, including Edmund Leach, James Brow, and Richard Gombrich. While many local scholars active in that period have commented on how social science research evolved at Sri Lankan universities, no proper study of this has been done yet.

Continue reading

1 Comment

Filed under architects & architecture, British colonialism, Buddhism, centre-periphery relations, Colombo and Its Spaces, commoditification, communal relations, cultural transmission, demography, economic processes, education policy, Eelam, electoral structures, ethnicity, female empowerment, fundamentalism, governance, historical interpretation, immigration, Indian Ocean politics, insurrections, Islamic fundamentalism, island economy, landscape wondrous, language policies, Left politics, legal issues, life stories, literary achievements, modernity & modernization, Muslims in Lanka, nationalism, NGOs, parliamentary elections, patriotism, photography & its history, plantations, plural society, political demonstrations, politIcal discourse, power politics, Presidential elections, press freedom & censorship, Rajapaksa regime, religiosity, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, suicide bombing, Tamil migration, tamil refugees, Tamil Tiger fighters, tourism, transport and communications, truth as casualty of war, unusual people, vengeance, war reportage, welfare & philanthophy, women in ethnic conflcits, working class conditions, world events & processes, zealotry

Hilda Muriel Kularatne, Theosophist & Educationist in Ceylon

Rehan Kularatne, presenting an original essay which has received its title and had highlighting imposed by The Editor, Thuppahi

My grandmother Hilda Muriel Westbrook was born in Dulwich on 28 November 1895. She was the daughter of Walter Francis Westbrook, later Chief Registrar of the Colonial Office, and Jessie Duncan, a Scottish poet and scholar, the sister of noted (and absolutely dreadful) Celtic Revival painter John Duncan RSA. Jessie Duncan Westbrook was to publish a number of verse renditions of Persian, Sufi and Hindu poetry in the 1910s. She and my great-grandfather, being Theosophists, were both extremely interested in ‘Eastern’ religions.

Hilda was educated at the progressive James Allen’s Girls’ School (JAGS) in Dulwich. Having excelled in modern languages (French and German) as well as in team sports like hockey (in addition to having Gustav Holst as her music master), she went on to Newnham in Cambridge to do a degree in Modern Languages in 1914, just after WWI broke out. (Though she completed the degree in 1917, she had to wait 30 years to be actually awarded her MA, as Cambridge was the last university in England to accept female graduates.)

Continue reading

3 Comments

Filed under accountability, British colonialism, Buddhism, centre-periphery relations, charitable outreach, Colombo and Its Spaces, cultural transmission, democratic measures, education, ethnicity, female empowerment, heritage, historical interpretation, Indian traditions, landscape wondrous, language policies, life stories, nationalism, patriotism, politIcal discourse, religiosity, self-reflexivity, social justice, sri lankan society, teaching profession, travelogue, welfare & philanthophy, women in ethnic conflcits, world events & processes

Debating the Value of Tangential Historical Forays

Michael Roberts

 A FEW DAYS BACK, on 28th November 2023, I circulated this item among Lankan aficianado…. [ Let me add, here, that I was prompted to do this by the burgeoning world debate on the Palestinian-Israeli War that has been raging since August]. ………………………………………………………………….. https://thuppahis.com/2014/11/18/cartographic-photographic and -illustrations-in-support-of-the-memorandum-analysing-the-war-in-sri-lanka-and-propaganda

ROHANTHA GUNARATNA in Canada responded in critical fashion. …. So I circulated his Memo to some personnel  with this NOTE: “I encourage responses [to his Memo] from interested personnel – here, quite deliberately, reaching out beyond Lankans to Indians and Brits familiar with the Lankan scene in that period past.”

 

Continue reading

2 Comments

Filed under american imperialism, anti-racism, authoritarian regimes, centre-periphery relations, chauvinism, communal relations, cultural transmission, discrimination, economic processes, ethnicity, fundamentalism, governance, heritage, historical interpretation, Indian Ocean politics, insurrections, language policies, legal issues, life stories, LTTE, modernity & modernization, nationalism, patriotism, politIcal discourse, power politics, racist thinking, refugees, security, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, terrorism, the imaginary and the real, tolerance, trauma, truth as casualty of war, unusual people, vengeance, violence of language, war reportage, world events & processes, zealotry

Michael Roberts Papers at Adelaide University Library

Michael Roberts Papers, mainly on Sri Lanka ……MSS 0031 …. AT = University of Adelaide Library………………………………………………. https://www.adelaide.edu.au/library/special/mss/roberts/transcripts%20list

Philip Gunawardena

Edmund R Leach

Continue reading

Leave a comment

Filed under accountability, British colonialism, caste issues, centre-periphery relations, colonisation schemes, communal relations, cultural transmission, devolution, economic processes, education, ethnicity, European history, governance, heritage, historical interpretation, island economy, Kandyan kingdom, land policies, landscape wondrous, language policies, life stories, modernity & modernization, nationalism, parliamentary elections, plantations, politIcal discourse, power politics, racism, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, Tamil migration, unusual people, welfare & philanthophy, working class conditions, world events & processes, World War II and Ceylon

Sinhala Monarchical Imagery in Mahinda Rajapaksa’s Past Political Pitch

Michael Roberts .… reproducing an article presented earlier in the COLOMBO TELEGRAPH in the year 2012…. an article bearing a different title: viz. Populism And Sinhala-Kingship in the Rajapaksa Regime’s Political Pitch” … an article that also appeared under a differeTn title in GROUNDVIEWS in January that year

On 4th December 2011 the Sunday Island carried a headline: “Mahinda ready to meet General Fonseka’s family over pardon” — with a picture alongside showing President Mahinda Rajapaksa seated in an armchair perusing an official document – a document in royal red and marked by a recognisable state seal. It is the juxtaposition of the headline and image that drew my interest. In my reading as an analyst attentive to indigenous cultural threads, this combination suggested several interrelated motifs, namely, that

  1. President Rajapaksa is the epitome of sovereign power, vested with the rights of clemency on high, just like Sinhalese kings of the past who could be supplicated by condemned subjects who crawled on their knees to the palace gates (mahāvāsala) and begged for pardon for their evil-doings or crimes;[i]
  2. President Rajapaksa is akin to a manorial lord of the past, a patrimonial figure who is readily accessible on his verandah to subordinate officials, tenants and other people seeking favours from this font of noblesse oblige;
  3. President Rajapaksa is a son of the soil, native to core. After all, what can be more native than a hansi putuva? He is, therefore, as personable as approachable.

Continue reading

Leave a comment

Filed under authoritarian regimes, communal relations, constitutional amendments, economic processes, electoral structures, governance, historical interpretation, landscape wondrous, language policies, legal issues, life stories, nationalism, parliamentary elections, performance, politIcal discourse, power politics, Rajapaksa regime, self-reflexivity, Sinhala-Tamil Relations, sri lankan society

Lakshman Wickremasinghe’s Allround Excellence at Royal College in 1944

Lam Seneviratne: Email Note to Michael Roberts, 12 November 2023

The recent articles by you and Rajiva Wijesinha in connection of the 40th death anniversary of Bishop Lakshman  Wickremasinghe are great tributes to him. They speak of him as a Priest, Chaplain and Bishop, his human qualities and how he lived his life as a true disciple of Jesus Christ, touching the lives of many.

Continue reading

Leave a comment

Filed under accountability, cultural transmission, education, heritage, historical interpretation, language policies, life stories, martyrdom, meditations, patriotism, politIcal discourse, reconciliation, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, unusual people

Thomia: A History of S. Thomas’ College, Sri Lanka

Richard Simon has produced  “A definitive social, cultural and political history of S. Thomas’ College, Sri Lanka”

S. Thomas’ College, founded by the first Anglican Bishop of Colombo in 1851, is arguably the greatest and most influential boys’ school in modern Lankan history. An acknowledged nursery of the country’s elite, this tropical facsimile of an English public school has produced four Prime Ministers and hundreds of other figures of national importance, wielding an enduring influence on the society, culture and politics of the country.

Continue reading

1 Comment

Filed under accountability, art & allure bewitching, British colonialism, Colombo and Its Spaces, cultural transmission, economic processes, education, governance, heritage, historical interpretation, island economy, landscape wondrous, language policies, life stories, literary achievements, modernity & modernization, patriotism, politIcal discourse, S. Thomas College, self-reflexivity, sri lankan society, teaching profession, unusual people, world events & processes

Debating the Concept of University in Sri Lankan Space: Uyangoda’s Initiative

Siri Gamage

A recent article published on Groundviews by Professor Jayadeva Uyangoda titled  “Re-inventing the idea of University: Some Reflections and Proposals”  deserves wider attention. Given the fact that the university education sector has not been the subject of critical reviews instituted by the government or universities themselves and there are wide ranging criticisms of the way universities are managed as well as about the university academic culture, the critical assessment of Sri Lanka’s universities and their directions is a timely contribution.

      courtesy of Sri Lanka Guardian

Continue reading

2 Comments

Filed under accountability, cultural transmission, economic processes, education, heritage, historical interpretation, island economy, language policies, Left politics, legal issues, life stories, patriotism, performance, politIcal discourse, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, welfare & philanthophy, world events & processes