Category Archives: Dutch colonialism

Hendrik Ambrosius Johnson: A Tale of Survival Across Three Continents

Nick Van Der Hoeven … with the highlights being the work of the Editor, Thuppahi

Before I discuss the incredible life of Hendrik Ambrosius Johnson, I just wanted to state that my interest in my Ceylonese genealogy was not deliberate, nor has it been a long -time passion. Quite the opposite. It was thrust upon me in fairly strange circumstances. Sitting at my work desk close to 20 years ago, then in my early 30’s with a young family, I decided to google ‘Sri Lankan Genealogy’.

Within 20 minutes I had met a second cousin (Kyle Joustra) and within 4 hours he had given me a 152-page Bloodline report outlining a staggering 22 generations dating back to medieval Brugge to a direct descendant born around 1270. Staggering. Not only did a line go back that far, the document contained pretty much all my direct grandparents going back at least 7 generations (or about 250 years). Again staggering. In that document, which I let sit in a filing cabinet for 15 years, there are over 1,800 relatives either direct or great uncles or aunts by blood or marriage.

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The Branding of Islamic Migrants to Ceylon Over the Centuries

WHEN Shamara Wettimuny’s article  in the History Workshop Journal entitled The Colonial History of Islamophobic Slurs in Sri Lanka”  …. was placed in FACEBOOK it received the following set of comments: some prejudiced against and some in favour. The ethnic difference in the authors is quite marked and thereby marks the depth of ethnicity in the island context …. TODAY.  

Moving at a tangent, I stress that the research work that generated the book by Roberts, Colin-Thome & Raheem which is entitled People Inbtween (1989 Sarvodaya) becomes profoundly relevant to this set of engagements. Note that my deployment of the THUPPAHI concept for my web-site’s brand name emerged from this body of research. So, do visit this entry as well: https://thuppahis.com/why-thuppahi/

The original article can be access in THUPPAHI at ………………… https://thuppahis.com/2020/09/07/experiencing-denigration-in-sri-lanka-the-muslims-yesterday-and-today/

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Burghers with Their Belts Unbuckled

Richard Simon …. reviewing the book  Life Under the Palms: The Sublime World of the Anti-Colonialist Jacob Haafner, by Paul van der Velde, trans. Liesbeth Bennink

In 1926, a translation of Reize te voet door het eiland Ceilon (Travels on Foot through the Island of Ceylon) by Jacob Haafner was serialized in the Journal of the Dutch Burgher Union of Ceylon. The translators, L.A. Prins and J.R. Toussaint, included in their work several passages critical of British rule in India that had been left out of the original (1821) English translation of Haafner’s book. The Twenties were a period of intense political ferment in colonial Ceylon, and the author’s fulminations against the British were very much the point of the project.

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The Dutch Museum in The Pettah after Renovation

Randima Atytgalle, in The Sunday Island, 28 July 2024 where the title reads “A monument to all things Dutch,”while the photos are his work or that of Prof KD Paranavitana.

The Dutch Museum in Colombo, located at Prince Street, Pettah, was closed for several years for renovation. It was reopened to the public early this month. The conservation project which is nearing completion hopes to restore this archaeologically protected monument to its former glory.

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Michael Roberts Mss stored at Adelaide University

Michael Roberts

The library at Adelaide Univeristy is known as the BARR-SMITH LIBRARY.  The staff in the “Special Collections” within the library over the years have been especially helpful over a long period and were hands-on central in organising the Roberts Oral History Project from the 1980s and subsequently (see https://www.adelaide.edu.au/library/special/mss/roberts/).

But it is by pure chance that I came across a document penned in my hand detailing the stock of manuscripts and photocopied material that I had placed within the Special Collections –maybe because our home is adjacent to a National Park and within a high fire-risk arena.

Let me assure all ye readers that I have been stunned by some of the items that I have collected –some of them original Mss items; with the others being copies. but the main point is that some of these copies reproduce very rare items.  Moreover, I find that the range and type of items placed within the realm of the Barr-Smith are quite astonishing. It remains to be seen whether readers and investigators of the past accept that evaluation. I should add that I will be among the personnel delving into some of the data within this stock; but I do not have long to live…..and this stock is there for posterity.

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Launch of “Lawmaking in Dutch Sri Lanka” by Dr. Nadeera Rupesinghe

Tambapanni Academic Publishers invites the public for the launch of ‘Lawmaking in Dutch Sri Lanka: Navigating Pluralities in a Colonial Society, written by Dr. Nadeera Rupesinghe. 

Prof. Dinesha Samararatne and Dr. Gehan Goonetilleke will discuss the book with Dr. Rupesinghe, at an event to be held at the auditorium of the National Archives, No. 7, Philip Gunewardena Mawatha on 22 July at 4 p.m. All are welcome.

 

 

 

 

 

 

 

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The Work of Anthropologists from Sri Lanka: Reviewing the World Scenario in 1987

Presenting an academic article published in Contributions to  Indian Sociology , n.s, Vol 21, 1-25 also reproduced subsequently in Sri Lanka in 1989 as No, 10 within the SSC Pamphlet Series marshalled by the late Ana Chittambalam, Willa Wickremasinghe , Hari hulugalle and Michael Roberts

Elizabeth Nissan: “The work of Sri Lankan anthropologists: A bibliographic survey”

 Introduction: Although many of the studies included in this essay are concerned with Sri Lanka, this is not a bibliographic essay on the anthropology of that country. It is, instead, a survey of the work of Sri Lankan anthropologists, wherever they may have carried out their research.

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ITIHAS Launched …. and Spreads Its Wings

Go to …. https://itihas.lk/contact/    … Note that the presentation here is a re-cast selection by The Editor of Thuppahi who has also imposed his colourings on the text

Mission:  What we hope to achieve

Itihas aims to equip Sri Lankan youth with the ability to think critically about their past, present, and future. It specifically aims to debunk mythological understandings of history that afford to particular ethno-religious groups a sense of superiority or authenticity over others. Rather than acting as a gatekeeper of knowledge, Itihas seeks to empower future generations of students, scholars, practitioners, and policymakers to learn about, research, and make informed decisions on divisive issues such as conflict, discrimination and violence in a manner that advances a more inclusive Sri Lanka.

Photo by Tashiya De Mel

Itihas – Advancing history education reform in Sri Lanka

 

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Conflicting Readings of Sri Lanka’s Pre-Capitalist Past

Presenting a Review Essay compiled by Michael Roberts in 2010 that was presented in the SRI LANKA GUARDIAN on the 15th August 2010 … with this title:  “Ethnic Identity in Sri Lanka’s Pre-Capitalist Past: Shanie, Darshanie and Roberts”

When Darshanie Ratnawalli penned a blog comment on one of the articles reproduced in the thuppahi site, I jumped to the erroneous conclusion that it was a response to one of my articles on myth and history.[1] In fact it was a critical note directed at an essay in Shanie’s Notebook of a Nobody series in The Island, one entitled “Writing history and myth,” which I had borrowed for my own web site.

Let me quote an extract from Darshanie’s note, with colours distinguishing Darshanie [blue] from Shanie [brown]: “Isn’t Shani (the writer of this article) actually displaying mediocre scholarship and a lamentable lack of intellectual rigor when she says: “Scholars like HL Seneviratne and Michael Roberts have in recent contributions to the Island pointed out that there is no evidence of any distinctiveness in our ethnic identities. HL Seneviratne pointed out that many of the Kandyan chieftains signed the 1915 [sic—1815] Convention in Tamil.”

Sri Vikrama Rajasinghe

By placing the second sentence after the first hasn’t Shani made out the second assertion to be some kind proof of the first assertion? But signing the Convention in Tamil is not indicative of any lack of distinctiveness of ethnic identity no? it is actually more an elitist thing isn’t it? Tamil was made the current language of the ‘inner circle’ by the Royal family and their powerful contingent of Royal relations present at court no? It’s rather like the pre revolutionary Russian nobility speaking French isn’t it or the way people speak and write in English in Sri Lanka even when they are among their own with no need of a lingua franca?

I am entirely in agreement with Darshanie’s reasoning in her second paragraph. Let me add that as far as I know the signatures deemed Tamil in the Kandyan Convention are in fact written in Grantha which is a script not a language. I leave it to scholars versed in that field to engage that issue.”

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Us/Them Semantics in Sinhalese Confrontations with Other Forces Over Time

Michael Roberts presenting the Synopsis of an Article published after a refereeing process in the journal NATIONALISM and ETHNIC POLITICS  Vol 9/3 Summer 2003, pp. 75-102

The collective identity of Sinhala-speakers over four centuries dating from the 1590s is analyzed with due attention to the structural form of (a) the Kingdom of Kandy and (b) the British colonial regime that took control of the whole island by 1815/18. The analysis dwells on the modes of oral, visual-iconic and written forms of cultural transmission that pre-dated print technology, while drawing attention to the relative uniformity of the Sinhala language in both geographical and temporal scale. A semantic pattern of political alliances based on the opposition of inside to outside which works contextually like a nestling Chinese-box is one dimension of this linguistic order. This supported the tendency of Sinhalese representations to adopt an associational logic which merged past enemies (the wicked Tamils) with contemporary enemies (the Portuguese, the English) during the liberation struggles of the Kandyan state and its militia in the pre-1818 period. Such tendencies and the continuation of disparaging epithets coined during the period of Portuguese imperial intrusion into the vocabulary of the twentieth century must inform any theoretical efforts to distinguish the collective consciousness of the Sinhalese after the substantial transformations initiated under the British from that which is expressed so powerfully in the war poems of the pre-British period. 
VISIT this Digital-Reference:
https://www.semanticscholar.org/paper/Language-and-national-identi ty%3A-the-Sinhalese-and-Roberts/003324e5fbcdd
Special ADDITIONS for TPS …. The “US vs THEM” Phenomenon

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