Category Archives: chauvinism

Lessons Derived from the Anti-Muslim Riots of 1915 …. For Today

Walter Wuthmann, in Daily News, 7 May 2018, where the title runs: “Revisiting 1915: Lessons from A Violent Past”

The recent mob attacks[ against Muslim families and property in Kandy is another sad chapter in Sri Lanka’s history of ethnic violence. Now, many are re-examining the past, looking for reasons for why this ugly strain of communalism will not subside, and for ways to fight it for the future. Because before Digana in March, and before Aluthgama in 2014, there was 1915.

  An old photo of the Mosqueat Castele Street inKandy where the initial spark for the “1915 riots”originated

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Confronting Ethnic Violence and Its Roots in Vengeance

Michael Roberts

In presenting Basil Fernando’s book to the public, I have been led back in time to critical data he presented to me in the early 1990s re the “riots of July 1983.” As an act of condemnation THEN, my essay on those events depicted the MOMENT as a “pogrom.”[1] This label was guided by my awareness that in Russian usage this label meant “destruction” and thus went beyond the English dictionary translations of that word. Though I have been rapped on the knuckles by Kingsley M. de Silva for this nomenclature,[2] I remain adamant. What occurred in late July 1983 was a horrific set of events that cannot be buried inside that relatively mundane label “riots.”

 

Jubilant {Sinhala) rioters celebrate their mayhem at Borella Junction in Colombo on the 24/25th July night 1983

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Ernest Macintyre’s SILINDU of BADDEGAMA

A play in five acts derived and adapted from LEONARD WOOLF’S novel THE VILLAGE IN THE JUNGLE.

 SILUNDU OF BADDEGAMA, by Ernest Macintyre, was first performed at the Erindale Theatre Canberra on 16 April 1994

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Basil Fernando’s Searing Protest against Violence in All Its Forms

Basil Fernando: A Short Abstract re the book Body, Mind, Soul, Society: An Autobiographical Account

 This book (176 pages) is an attempt to contribute towards an understanding of the impact of violence on human persons and the society. It is based on the direct experience of living and working in Sri Lanka and Cambodia. However, references are also made to several more developing countries in Asia with which I have been engaged in working after the experiences in Sri Lanka and Cambodia. The book is written from the perspective of a victim who is also an observer.

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Debating Modern Ceylon History with Daggers Drawn: Roberts vs De Silva, 1986-91

Two Peradeniya colleagues from yesteryear, Professor Kingsley de Silva and Michael Roberts, took sharply different positions on facets of the island history in British colonial and post-1948 times in hardhitting essays in local journals and newspapers in the period 1986 to 1991. The series began with Michael Roberts’s article-length review of KM De Silva:  Managing Ethnic Tensions in Multi-Ethnic Societies: Sri Lanka, 1880-1985  (Lanham, University Press of America) ….. and continued with KM De Silva’s hard-hitting review of the book, People Inbetween (Colombo, Sarvodaya, 1989) where Roberts was the principal author in a triumvirate that included Percy-Colin-Thome and Ismeth Raheem.

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A Searing Wide-Ranging Critique from Qadri Ismail after 21/4 in 2019 ……. Now a Requiem

Qadri Ismail, in Groundviews, 5 May 2019 after the 21/4 Atrocities

Photo by Asanka Brendon Ratnayake for The Washington Post

We hadn’t seen him in years, ever since he left to work abroad. So, on the day of his return, his mother invited the extended family to lunch. As he walked through the door we reacted collectively, gasped audibly. He wore a sharp suit but sported one of those long, unkempt, rowdy beards. Perhaps, I thought, there are no barbers in Saudi Arabia. (You never know, it’s a weird place).

 

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People Inbetween and Professor K. M. de Silva’s Diehard History

Michael Roberts, in Daily News, 27 March 1991 … reproduced here with highlighting emphasis added

Professor K. M. de Silva’s review of the book People Inbetween Volume I in the Daily News on the 19 and 20 September, 1990 has come to my notice. My response here to seeks to raise issues regarding the way in which history can be written.

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Sri Lankan Tamil Rally in London: Protest in Commemoration

Tamil Guardian News Item, 18 May 2021

British Tamils rallied in London today to commemorate the tens of thousands of lives lost in Mullivaikkal in 2009. Protesters demonstrated at Parliament Square, demanding justice for the atrocities perpetrated by the Sri Lankan state in Mullivaikkal 12 years ago.

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Dujuan’s History Lesson for Non-Aboriginal Australians All

Vibeke Venema of BBC News, 6 May 2021, where the title reads “The ‘smart and cheeky’ Aboriginal boy teaching Australia a lesson”

A documentary about a 10-year-old Aboriginal boy’s experience in school, In My Blood It Runs, has reignited a debate about Australia’s failure to give indigenous children a good education and a fair start in life.

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Facing Religious Zealots: Easter Sunday 21/4 Placed in a Global Conetxt

  Darini Rajasingham-Senanayake, in .. where the ttile runs thus “Geopolitics Of The Easter Attacks: The Weaponization Of Religion Amid Hybrid War”

“We have met the enemy and he is us” — Walt Kelly from Pogo Comics, quoted in “The ISIS is US: the shocking truth behind the Army of Terror”[1]

“Crime is a form of communication that is both complex and fascinating as it is always characterized by a relationship that can be established between elements present and something absent, or yet to be discovered…Investigating a crime and trying to prevent recurrence means evaluating every possible voluntary and involuntary message left by an author..”[2]

https://www.aljazeera.com/news/2021/3/7/sri-lanka-catholics-demand-justice-for-easter-bombing-victims

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