Category Archives: chauvinism

LTTE Activists at Work in Britain, 2021 …. stirring both Labour and Tories

Maya Anthony, in Ceylon Today, 14 October 2021,where the title reads  “The LTTE Born Again; Second-Generation Terrorists”

The remnants of the Liberation Tigers of Tamil Eelam (LTTE) are regrouping in the UK. Like Osama bin Laden groomed Hamza bin Laden to succeed him, the LTTE leaders and members are grooming their own children. Prabhakaran too set an example by training and grooming his children; Charles Anthony, Dwarka and Balachandran. To radicalise their next generation, the separatists are promoting a false narrative. Using funds and votes, the terrorists are planning to penetrate both the Labour and Conservative Parties in the UK. 

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When Tamilnadu’s LTTE Stalwarts attacked Thiru Nadesan at Rameswaram Temple in 2012 –DBS Jeyaraj

 D.B.S.Jeyaraj, in his website on 9th October 2021 with the following title “Revisiting the Attack on Thirukumar Nadesan in India”

Though Thirukumar Nadesan is a well-known businessman, it was the Rajapaksa connection of his spouse Nirupama that captured headlines in national and international media

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Melathi Saldin’s Essay ….. and a Sharp Denunciation ….

A  NOTE: The engine ACADEMIA sends me copies of articles relating to my Sri Lankan interests. The item presented below is a new phenomenon seeking to stimulate discussion directed towards cross-ethnic harmony. Whether such objectives can be served in the midst of the cut-and-thrust and slashing of throats by dedicated advocates of THIS or THAT cause is a question one must address when reading the commentary that follows. The HIGHLIGHTED EMPHASIS is my imposition. 

Dear Michael,

Reminder: You’ve been invited to join the Discussion of Melathi Saldin‘s paper “Pushing Boundaries Heritage resilience of minority communities in post war Sri Lanka”.You have been invited either because you are following Melathi Saldin or because Academia thinks you’d be interested based on the overlap between this paper and what you read and write on Academia. Since the Discussion started 4 days ago, there have been 12 comments and 22 participants.

 Melathi

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In Defence of a Voice from the Grave, That of Sunila Abeysekera

Jane Russell presenting “a reply to unjustified criticism ” …. * …. [see endnote]

Foreword: I first met Sunila Abeysekera at a joint exhibition of sculpture and poetry which my Sri Lankan partner, sculptor Malathie de Silva, and I held at the Lionel Wendt Gallery in 1976. Sunila was twenty-four; I was two years older. She brought her father along and he purchased one of my poems which I‘d produced as wall-posters.:

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Addressing Jehan Perera’s Recent Piece on Reconciliation in Sri Lanka

Lakshman Gunasekara …. with highlighting and a cartoon imposed by The Editor, Thuppahi

What ‘re-conciliation’ ??

Jehan Perera, a very good friend and long-time colleague, at least uses the term “re-conciliation” which was intelligently adopted by the Mahinda regime at the end of the military phase of the ethnic conflict (with a resounding defeat for the LTTE). That regime conveniently picked up that word from among local liberal activists who had begun using it — taking it from South African post-Apartheid peace-building parlance.

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A Death-Bed Declamation in Grief from Bishop Lakshman Wickremesinghe in September 1983

Text of the final Pastoral Letter written by the Anglican Bishop of Kurunegala, Rt. Rev. L Wickremasinghe, in September 1983 after the July 1983 Violence ……  [Bishop Lakshman passed away some weeks after this on October 23rd 1983] ………….. from http://dbsjeyaraj.com 28 July 2021, 9:28 pm

“The Tragedy is that it is Becoming Harder in 1983 for Sinhala Christians to Acknowledge that what was done is a GREATER Moral Crime than in 1958” …………….. Bishop Lakshman Wickremesinghe

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Encountering Extremism: Biographical Tracks and Twists

Michael Roberts reproducing an article that originally appeared on the 19th March 2010 in https://sacrificialdevotionnetwork.wordpress.com/

One’s academic trajectories and journeys are invariably subject to vagaries and contingencies. The events and researches leading to my interest in “communal violence” and “zealotry” in the 1990s, and thereafter to what I have called ‘sacrificial devotion” (embracing the topics of “terrorism,” suicide bombers and Tamil Tigers),[i] were shaped by such contingencies. Since my web site will present some short essays on both these topics in the course of this month, let me detail some moments during my research work that resulted in the journeys that produced such outcomes.

In 1986-87 I spent about 14 months in Sri Lanka on research work during my sabbatical year. I was completing my research and writing on the history of Colombo in British times and the associated rise of a Westernized middle class-cum-bourgeoisie – work that resulted in the book People Inbetween (Sarvodaya, 1989).[ii] The island was still under the clouds cast by the attacks on Tamils in the southern parts of the island in July 1983. Following the British colonial lexicon this momentous and tragic set of events was generally described as the “1983 riots.” But such politically-aware scholars as Newton Gunasinghe and Shelton Kodikara were among those who depicted the event as a “pogrom.” This was a sensitizing revision that I accepted.

 Riots May 1958 – A Tamil passenger was taken out of the vehicle and beaten up

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Murderous Mayhem at a Rural Junction in North Western Lanka, 1983-1989

Liyanage Amarakeerthi, whose chosen title is “A Fatal Intersection: Three Small Shops in North  Western Sri Lanka that No Longer Exist” …. with highlighting imposed by The Editor Thuppahi

I was born and raised in a little community in Kuliyapitiya, a typical agricultural area with three small tanks (wewa), which watered paddy fields, within walking distance on three sides of my house. Of course, there were also three Buddhist temples, almost within walking distance from each other. It was a typical village in the North-Western province, a part of which is known as bath kooralee or ‘rice province’. Where there were no tanks or paddy fields there were coconut plantations, big and small. Not surprisingly, much of the ‘coconut triangle’ is also in this province.

Stephen Champion’s cover photo has been deployed here  by Thuppahi as an external intervention to highlight the scenario of the 1980s 

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Scott Atran on Unconditional Commitment draws Reflections from Thuppahi Roberts

  ONE: Scott Atran: “The Devoted Actor Unconditional Commitment and Intractable Conflict across Cultures,” ... as introduced to Thuppahi by The Library of Social Science,in New York,with this abstract at journals.uchicago.edu/doi/pdf/10.1086/685495

Uncompromising wars, revolution, rights movements, and today’s global terrorism are in part driven by “devoted actors” who adhere to sacred, transcendent values that generate actions dissociated from rationally expected risks and rewards. Studies in real-world conflicts show ways that devoted actors, who are unconditionally committed to sacred causes and whose personal identities are fused within a unique collective identity, willingly make costly sacrifices. This enables low-power groups to endure and often prevail against materially stronger foes. Explaining how devoted actors come to sacrifice for cause and comrades not only is a scientific goal but a practical imperative to address intergroup disputes that can spiral out of control in a rapidly interconnecting world of collapsing and conflicting cultural traditions. From the recent massive media-driven global political awakening, horizontal peer-to-peer transcultural niches, geographically disconnected, are emerging to replace vertical generation-to-generation territorial traditions. Devoted actors of the global jihadi archipelago militate within such a novel transcultural niche, which is socially tight, ideationally narrow, and globe spanning. Nevertheless, its evolutionary maintenance depends on costly commitments to transcendental values, rituals and sacrifices, and parochial altruism, which may have deep roots even in the earliest and most traditional human societies. Fieldwork results from the Kurdish battlefront with the Islamic State are highlighted.

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Dissecting Robert Kaplan’s Jaundiced Reportage: “Orientalism” Savaging Lanka

Michael Roberts 

Robert Kaplan is a well-connected Jewish American author and journalist. As one he travels widely and chose to visit Sri Lanka as a newshound in mid-2009 just after the Sri Lankan government forces had vanquished the Tamil Tiger forces and rescued about 280-290,000 Tamil ‘civilians’[1] who had been deployed as a defensive barrier and bargaining chip for about 15-17 months by the LTTE as they, the Tigers, were forced into a west-to-east retreat in the northern Vanni.

Situation Map on 23rd December 2008 & then on  8th March 2009 

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