Nihal de Alwis, presenting a Memoir on Revd Small, the dedicated Principal of Richmond who became a Ceylonese ….
Rev. Walter Joseph Thombleson Small was born on the 4th of July 1883 in Boston, England. He lived in Sri Lanka from 1906 to 1926 and again from 1953 to 1979. He died in Sri Lanka after an accident on the 28th of December 1979. He grew up during the Victorian era and grew up in a Methodist environment imbued with Christian values.
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Christine Middap in The Weekend Australian, 15/16 April 2023, where the title is “Pocock’s Progress”
He tries to start the day with some quiet contemplation.
David Pocock in the Senate.….Pix by Martin Ollman
Pocock with a redneck rock wallaby , …. Pix by Rohan Thomson
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Shamara Wettimuny in Financial Times, 12 April 2023 … with highlighting added by The Editor, Thuppahi
On a muggy Friday afternoon, the auditorium of the National Library of Sri Lanka slowly filled with an eager audience from Colombo, the Hill Country and beyond. It was the launch of a book by Associate Professor of Anthropology, Dr. Mythri Jegathesan, of Santa Clara University.
Mythri Jegathesan
Her book, a work on and of solidarity with the Hill Country Tamils of Sri Lanka, ‘Tea and Solidarity: Tamil Women and Work in Post-war Sri Lanka’ was originally published by the University of Washington Press in 2019 to widespread acclaim. It was awarded the 2020 Diane Forsyth Prize for the best book featuring feminist anthropology research and in 2021, it won the Michelle Z. Rosaldo Book Prize for its significant contribution to feminist anthropology.
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TULANA is a Sri Lanka Jesuit Province Apostolate mandated by the Superiors and founded in 1974 by its current Director, the Asian Jesuit Theologian, Indologist and Buddhist Scholar, Fr. Aloysius Pieris, s.j.
“The name TULANA has its roots in Sanskrit and means four things taken together: elevation, weighing, comparing and deciding for the weightier things – in short DISCERNMENT.”
Revd Aloysius Peiris, s.j.
Its primary founding motivation was as a response to two challenges – the challenge of the spirituality and philosophy of Sri Lanka’s major religion, Buddhism, and the challenge of the socio-political aspirations of the highly educated but marginalised rural youth.
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David Jansze, in Email Letter to Michael Roberts, April 2023 **
Dear Michael,
Malcolm and I were the only members of our branch of the Janszé family of our generation (and those previous) left behind in Sri Lanka at the time of his death. My son has yet to beget an heir.
Our grandfather, who had his secondary education at Trinity College, Kandy, was a Lawyer. All five of his sons also attended Trinity College and, in turn, so did the males of the next generation, with the exception of my father’s two sons (my elder brother and I), who had their secondary education at S. Thomas’ College, Mt. Lavinia. My dad, too, qualified as a Lawyer at the Colombo Law College and remained in Colombo.
Uditha Devapriya, in The Island on 24 March 2023, with this title “Sri Lanka under British rule: Neither Gemeinschaft nor Gesellschaft”
Since at least Marx and Malinowski, anthropologists have been fascinated by, and focused on, the links between “primitive-tribal” and “modern-secular” societies. I use these terms with a pinch of salt – hence the asterisks – for the simple reason that no society can be said to fit one case or the other. In its initial phase the social sciences did, admittedly, distinguish between the two, and took the teleological position that the one would lead to another: hence Ferdinand Tönnies’s idea of a progression from Gemeinschaft to Gesellschaft. Such progressions were depicted as long, eventual, but inevitable, and were accepted widely at a time when Europe, the harbinger of industrialisation and colonialism, had consolidated its position as the main, if not sole, locomotive of world history.
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Muttukrishna Sarvanandan,** whose preferred title reads thus: “Chinese Lending to Sri Lanka: A Factual cum “Reality” Check. A Rejoinder to Umesh Moramudali and Thilina Panduwawala”
Abstract: This is a response to the Briefing Paper entitled Evolution of Chinese Lending to Sri Lanka since the mid-2000s – Separating Myth from Reality, written by Umesh Moramudali and Thilina Panduwawala published by the China-Africa Research Initiative of the School of Advanced International Studies (SAIS) at the John Hopkins University, USA. This response identifies a few factual errors (both quantitative and qualitative) and provides alternative data, and contests the interpretations of the data and conclusion drawn therefrom by Moramudali and Panduwawala by providing concrete examples to the contrary. We characterise Chinese lending to Sri Lanka between 2007 and 2022 as quasi-predatory lending, having defined the characteristics of predatory lending………….Keywords – China, Hambantota Port, Predatory Lending, Sovereign Default, Sri Lanka
Introduction: This is a response to a Briefing Paper (No.8 dated November 2022) written by Umesh Moramudali and Thilina Panduwawala entitled Evolution of Chinese Lending to Sri Lanka since the mid-2000s – Separating Myth from Reality published by the China-Africa Research Initiative (CARI) of the School of Advanced International Studies (SAIS) at the John Hopkins University (JHU) in the United States of America (USA).
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Capt. Elmo Jayawardena, in The Island, early February 2023, where the title runs thus: “75 Years – What have they done? It is a paradise misplaced”
Our island was called Lanka in pre-King Vijaya times. Valmiki’s immortal Ramayanaya had King Ravana ruling the land from the city of Lankapura. That was almost four thousand years ago. The Arab traders termed it Jaziratul-Yaqut, island of rubies. Some called it Serendib, some Ceilan, from which the Portuguese picked Ceilao and the European mapmakers coined Ceylon. Many were the names from the many that came. Bar none, everyone agreed and noted in their chronicles that this Island was indeed the complete Paradise.
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Abstract: Sri Lanka’s civil war lasted almost 26 years and cost tens of thousands of lives. Since the end of the war in 2009, several thousand asylum seekers from Sri Lanka have sought protection in Australia, but both Labor and Liberal/National Coalition governments have taken a restrictive approach to their arrival and have expressed support for the Sri Lankan government. This article explores Australia’s response to the protection needs of Sri Lankans during an earlier era, at the outbreak of the war in 1983, when a Labor government processed Tamils ‘in-country’ under Australia’s Special Humanitarian Program.
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Bandula Alahakoon has professionally captured the Independence Day Celebrations held at a Community Centre in Hectorville, Adelaide on Saturday 4th February with Dr Charitha Perera (Hony Consul), Nayan Perera (servingas compere) and such personnel as Nazli Farook and Mano Ransoma supporting the organising work and marshalling of ‘troops’.
thuppahi
