Simon Gully
Filed under authoritarian regimes, centre-periphery relations, China and Chinese influences, disparagement, governance, human rights, landscape wondrous, life stories, military strategy, performance, politIcal discourse, power politics, security, self-reflexivity, trauma, truth as casualty of war, unusual people, war reportage, world events & processes, zealotry
N. Sathiya Moorthy, in Ceylon Today, 22 August 2025, where the title reads “How Historic is the Opportunity” ... with highlighting being the intervention of The Editor Thuppahi
In what has become the ritualistic report of the UN Human Rights Commissioner to the UNHRC Council of 48-member nations, elected by rotation, incumbent Volker Türk seems to have settled for a credible, independent mechanism to probe Sri Lanka’s war crimes and other allegations of human rights violations. This is in contrast to the decade-plus-long attempts by the ‘international community’ (read: West) to impose an ‘independent, international mechanism’ for the purpose.
Filed under accountability, atrocities, authoritarian regimes, centre-periphery relations, communal relations, discrimination, disparagement, Eelam, ethnicity, governance, historical interpretation, human rights, legal issues, life stories, LTTE, politIcal discourse, security, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, Tamil civilians, trauma, truth as casualty of war, vengeance, war crimes, war reportage
Dr S. I. Keethaponcalan,in where the title reads “Sri Lanka’s Ethnic Conflict: From Reconciliation To Reescalation – Analysis,” … pubd on 21 September 2023 at EURASIA REVIEW ++
The national discourse in Sri Lanka moved from conflict termination to reconciliation with the end of the war in 2009. This essay argues that the concerned parties should shift the discourse from reconciliation to de-escalation because (1) the reconciliation project failed, and (2) the ethnic conflict shows signs of reescalation. It also argues that the possibility of anti-Tamil riots in the future cannot be dismissed.
When the war ended in 2009, domestically, none of the parties were interested in reconciliation. The Tamils had more severe problems to deal with. For example, mourning their dead, finding disappeared members of their families, and resettling the internally displaced community members were some of the immediate issues the Tamil community encountered. Reconciling with the Sinhalese was the last thought in their minds. Therefore, they were not concerned about postwar reconciliation. None of the Tamil leaders discussed the need to promote reconciliation.
Filed under accountability, centre-periphery relations, communal relations, discrimination, disparagement, doctoring evidence, ethnicity, governance, historical interpretation, human rights, IDP camps, life stories, LTTE, NGOs, politIcal discourse, propaganda, refugees, rehabilitation, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil civilians, tamil refugees, Tamil Tiger fighters, trauma, truth as casualty of war, war reportage, world events & processes
Richard Koenigsberg, whose chosen title is “LOVING WHAT KILLS US: The History of the Twentieth Century”
Loving what kills us: what Nazism was.
Loving what kills us: what the Second World War was for the Japanese.
Loving and Dying for Stalin: what Russian Communism was.
Loving and Dying for Mao: what Chinese Communism was. Continue reading →
Filed under accountability, anti-racism, atrocities, authoritarian regimes, centre-periphery relations, chauvinism, China and Chinese influences, communal relations, disparagement, ethnicity, European history, Fascism, fundamentalism, governance, historical interpretation, insurrections, Islamic fundamentalism, law of armed conflict, life stories, Middle Eastern Politics, military strategy, nationalism, Pacific Ocean issues, Palestine, politIcal discourse, power politics, racist thinking, religious nationalism, riots and pogroms, Russian history, self-reflexivity, Sinhala-Tamil Relations, Tamil Tiger fighters, terrorism, the imaginary and the real, trauma, truth as casualty of war, Ukraine & Its Ramifications, vengeance, war crimes, war reportage, world events & processes, World War II
Dennis M. McGilvray, in an article pubd in 2006 in the India Review, vol. 5, nos. 3–4, July/October, 2006, pp. 372–393 Copyright © Taylor & Francis Group, LLC …. ISSN 1473-6489 print; 1557-3036 online DOI:10.1080/14736480600939132 … one bearing this title: “Tsunami and Civil War in Sri Lanka: An Anthropologist Confronts the Real World
Recent calls for a new “public anthropology” to promote greater visibility for ethnographic research in the eyes of the press and the general public, and to bolster the courage of anthropologists to address urgent issues of the day, are laudable although probably also too hopeful. Yet, while public anthropology could certainly be more salient in American life, it already exists in parts of the world such as Sri Lanka where social change, ethnic conflict, and natural catastrophe have unavoidably altered the local context of ethnographic fieldwork. Much of the anthropology of Sri Lanka in the last three decades would have to count as “public” scholarship, because it has been forced to address the contemporary realities of labor migration, religious politics, the global economy, and the rise of violent ethno-nationalist movements. As a long-term observer of the Tamil-speaking Hindu and Muslim communities in Sri Lanka’s eastern coastal region, I have always been attracted to the classic anthropological issues of caste, popular religion, and matrilineal kinship. However, in the wake of the civil wars for Tamil Eelam and the 2004 tsunami disaster, I have been forced to confront (somewhat uneasily) a fundamentally altered field- work situation. This gives my current work a stronger flavor of public anthropology, while providing an opportunity for me to trace older matrilocal family patterns and Hindu-Muslim religious traditions under radically changed conditions.
BEACHFRONT HOME DESTROYED BY TSUNAMI, MARUTHAMUNAI. AUGUST 2005
Filed under accountability, atrocities, authoritarian regimes, centre-periphery relations, charitable outreach, communal relations, counter-insurgency, demography, disaster relief team, economic processes, Eelam, ethnicity, governance, historical interpretation, human rights, insurrections, island economy, landscape wondrous, life stories, LTTE, military strategy, Muslims in Lanka, politIcal discourse, racist thinking, rehabilitation, religiosity, security, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, the imaginary and the real, the tsunami 2004, transport and communications, truth as casualty of war, voluntary workers, war crimes, war reportage, welfare & philanthophy, world events & processes
GV NOTE INTRODUCING THE AUTHOR : In 2001 Duleep De Chickera was ordained the 14th Anglican Bishop of Colombo. Educated at Royal College, Colombo and representing the college at 1st XV Rugby, he gained his training for the ministry at the Theological College of Lanka in Pilimathalawa, earning a B.Th thereafter earning a M.Sc. from Keble College, Oxford. He has served as chaplain and then as the sub-warden of S. Thomas’ College, Mt Lavinia. And in 2008 was accorded the honour of preaching a key sermon at the Lambeth Conference in the presence of 650 Bishops from around the world.
When US President Donald Trump arrogantly suggested that the neighbouring Arab States should absorb the Gaza population as a solution to Israel’s decimation of Gaza, he announced what discerning persons the world over had already perceived – the earliest Zionist Israeli arrivals, courtesy Lord Balfour, had come to take it all.
Filed under accountability, american imperialism, arab regimes, atrocities, authoritarian regimes, centre-periphery relations, discrimination, disparagement, ethnicity, Fascism, historical interpretation, Jews in Asia, legal issues, life stories, Middle Eastern Politics, military strategy, Palestine, politIcal discourse, power politics, racism, trauma, truth as casualty of war, war crimes, war reportage, world events & processes, zealotry
Shenali D. Waduge, whose slashing sarcastic essay is entitled “Let’s Celebrate Prabakaran & the LTTE’s Glorious Achievements!” ... with the highlighting being that in the original item
A tribute to the world’s most misunderstood mass murderer and his liberation-through-terror campaign.
They say greatness demands sacrifice—and Velupillai Prabakaran understood this better than most. He wasn’t content with speeches; he offered the world a blueprint: to build a homeland, first destroy the present; to claim justice, first silence every voice—especially your own people’s; to prove your worth, leave no witness behind. For over three decades, he led with unmatched precision: dismantling democracy, eliminating dissent, recruiting children, and bleeding civilians dry—all while demanding the world call it liberation. Some build nations through unity; he built his with bunkers, landmines, cyanide, and the bones of the innocent. And still, they light candles for him. They hold commemorations in universities. UN officials attend. Foreign parliamentarians give speeches. So, in the spirit of glorifying terror, let’s not just mourn Velupillai Prabakaran—let’s celebrate the man who redefined cruelty and called it Eelam, by honoring every child stolen, every right violated, and every drop of blood shed in his name.
Filed under accountability, atrocities, authoritarian regimes, centre-periphery relations, chauvinism, Eelam, ethnicity, female empowerment, governance, historical interpretation, human rights, Indian Ocean politics, insurrections, law of armed conflict, life stories, LTTE, martyrdom, military strategy, nationalism, patriotism, politIcal discourse, power politics, prabhakaran, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, suicide bombing, Tamil civilians, Tamil migration, tamil refugees, Tamil Tiger fighters, terrorism, the imaginary and the real, truth as casualty of war, unusual people, vengeance, war crimes, war reportage, world events & processes
Map and Photos supplied by a friend
Filed under accountability, atrocities, counter-insurgency, Eelam, ethnicity, historical interpretation, human rights, insurrections, law of armed conflict, legal issues, life stories, photography, politIcal discourse, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil civilians, trauma, truth as casualty of war, vengeance, war reportage
N. Sathiya Moorthy, in CEYLON TODAY, 1 August 2025, with this title “Hundred Not Out” **
For the uninitiated readers of the national media, and possibly the majority Sinhala media, Chemmani may yet to happen. But after weeks of digging up unmarked graves in Northern Jaffna town, Government officials under Court supervision have already taken out over a hundred human skeletons, including those of infants and grown-up children. The numbers are growing with each passing day of digging, which is at times halted for logistics reasons, one should assume.
Yes, only scientific studies would show if they are of recent origin, but the fact that they have been recovered from dig-outs six to eight metres deep may indicate that they are not ancient. Yet, they are historic in their own way, adding heft to the Tamils’ charges that the Armed Forces ruthlessly killed their civilians during the three-decade-long ethnic war – and are yet to be held accountable.

Filed under accountability, atrocities, centre-periphery relations, ethnicity, historical interpretation, human rights, law of armed conflict, legal issues, life stories, politIcal discourse, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, the imaginary and the real, trauma, truth as casualty of war, war reportage
Neil Jayasekera introduces FIRE AND STORM by Michael Roberts … printed by Vijitha Yapa Publications in 2010 …. ISBN 978955-665-14-8 ….presenting 28 articles & an Amalgamated Bibliography …. Posted by eLanka admin Feb 28, 2023
Anonymous Reviewer in Sunday Times, 21 July 2013, where the title runs “Important contribution towards a dialogue on Lankan polity. Book facts”
When Michael Roberts left Peradeniya in the late seventies, he was part of an exodus of intellectuals from the University of Ceylon, Peradeniya, arguably one of the best universities at that time. The exodus of academics at that time was compelled by the economic difficulties faced by university dons. It was the second wave of such emigration that diminished the intellectual life of the university and country.
Pirapāharan and leading Tiger Commanders at the Indian sponsored training camp at Sirimalai in 1984
Filed under accountability, atrocities, authoritarian regimes, centre-periphery relations, communal relations, counter-insurgency, disparagement, Eelam, electoral structures, ethnicity, governance, historical interpretation, Indian Ocean politics, insurrections, island economy, language policies, Left politics, legal issues, liberation tigers of tamil eelam, life stories, LTTE, martyrdom, military strategy, modernity & modernization, nationalism, parliamentary elections, patriotism, photography, pilgrimages, politIcal discourse, power politics, prabhakaran, propaganda, racist thinking, Rajapaksa regime, Rajiv Gandhi, religiosity, security, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, social justice, sri lankan society, suicide bombing, Tamil civilians, Tamil migration, tamil refugees, Tamil Tiger fighters, terrorism, trauma, truth as casualty of war, unusual people, vengeance, violence of language, war crimes, war reportage, women in ethnic conflcits, zealotry