Julia in Sydney… in MEMORANDUM to Michael Roberts,
Hi Michael, I have some very strong views about the anti-vaxxer ‘freedom’ movements that are going on.” I think they are mostly comprised of people who are 1. afraid of the vaccine because they have no idea of what they don’t know (see: Dunning-Kruger effect) and/or 2. buy into too many conspiracy theories in their misguided search for making sense of the world around them and/or 3 hold very strong right-wing neo-libertarian ideology.
Filed under accountability, anti-racism, Australian culture, australian media, communal relations, cultural transmission, democratic measures, disparagement, education, fundamentalism, heritage, historical interpretation, life stories, patriotism, political demonstrations, power politics, racist thinking, self-reflexivity, taking the piss, trauma, violence of language, world events & processes
Rajan Philips, in Sunday Island, 31 October 2021, where the title reads “One Country, One Law. What is it? Why now?”
The gazette announcement that Ven. Galagodaaththe Gnanasara Thera will be heading a new Presidential Task Force to study “the implementation of the concept, One country; One law, and prepare a draft Act for the said purpose,” was more befuddling than it was shocking or infuriating. “It defies comprehension,” said The Island editorial on Thursday. Many also found the announcement somewhat hilarious while mindful of its ominous implications. The hilarity stems from this government’s seemingly unlimited capacity to be ridiculously irrational in political tactics, even as it is utterly incompetent on matters of policy. Comprehending the government’s actions is not the problem. Fathoming how far the consequences of those actions will go and how damaging they will be to the public good is the challenge.
Filed under accountability, authoritarian regimes, Bodu Bala Sena, centre-periphery relations, chauvinism, citizen journalism, communal relations, demography, discrimination, ethnicity, fundamentalism, governance, historical interpretation, landscape wondrous, life stories, politIcal discourse, power politics, press freedom & censorship, Rajapaksa regime, religiosity, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, taking the piss, trauma, unusual people, vengeance, violence of language, world events & processes, zealotry
Leng Shumei, in Global Times, 11 October 2021, where the title runs thus “China lodges solemn representations to Australia over Abbott’s ‘immoral, ridiculous’ comments on Taiwan”
during the 2015 Asian Cup match between the Australian Socceroos and Kuwait at AAMI Park on January 9, 2015 in Melbourne, Australia.
Filed under accountability, american imperialism, australian media, authoritarian regimes, China and Chinese influences, economic processes, historical interpretation, nationalism, political demonstrations, politIcal discourse, racist thinking, unusual people, vengeance, violence of language, world events & processes
Jane Russell presenting “a reply to unjustified criticism ” …. * …. [see endnote]
Foreword: I first met Sunila Abeysekera at a joint exhibition of sculpture and poetry which my Sri Lankan partner, sculptor Malathie de Silva, and I held at the Lionel Wendt Gallery in 1976. Sunila was twenty-four; I was two years older. She brought her father along and he purchased one of my poems which I‘d produced as wall-posters.:
Filed under chauvinism, cultural transmission, disparagement, education, female empowerment, gender norms, heritage, Left politics, life stories, literary achievements, politIcal discourse, power politics, self-reflexivity, sri lankan society, unusual people, vengeance, violence of language, women in ethnic conflcits
I present several comments from Sri Lankans in New Zealand and Sri Lanka
A NOTE from SM in Colombo, 7 Sept 2021
Filed under accountability, asylum-seekers, atrocities, centre-periphery relations, communal relations, cultural transmission, discrimination, disparagement, economic processes, ethnicity, fundamentalism, governance, heritage, historical interpretation, human rights, landscape wondrous, legal issues, life stories, martyrdom, Muslims in Lanka, politIcal discourse, press freedom & censorship, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, taking the piss, terrorism, the imaginary and the real, tolerance, trauma, travelogue, truth as casualty of war, unusual people, vengeance, violence of language, world events & processes, zealotry
Palitha Kohona ,in The Sunday Observer, 28 June 2020, with this title “Managing the media on the road to Nandikadal – Part 1″ ….http://www.sundayobserver.lk/2020/06/28/news-features/managing-media-road-nandikadal-part-1
The conflict with the terrorist LTTE dragged on for over two decades causing widespread death and destruction with no obvious end in sight. The Government, after the election of President Mahinda Rajapaksa, recognised, perhaps for the first time, that carefully managing the media, both domestic and international, was an important factor if this endless struggle were to be ended successfully. President Rajapaksa, a consummate politician, accepted the profound value of a non-antagonistic media and carefully orchestrated initiatives to secure this objective. As the world knows, the bloody conflict was eventually ended on the banks of the Nanthikadal Lagoon on May 18, 2009, through the colossal efforts and sacrifices of the security forces.
Tony Birtley of Al Jazeera at the warfront in late 2008 and Ranil Wijayapala in ??
Filed under accountability, authoritarian regimes, centre-periphery relations, communal relations, Eelam, ethnicity, foreign policy, fundamentalism, governance, historical interpretation, human rights, insurrections, island economy, language policies, legal issues, life stories, LTTE, military strategy, nationalism, politIcal discourse, power politics, Rajapaksa regime, security, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, suicide bombing, Tamil civilians, Tamil migration, Tamil Tiger fighters, terrorism, truth as casualty of war, UN reports, unusual people, violence of language, war crimes, war reportage, welfare & philanthophy, women in ethnic conflcits, world events & processes
This item was located by Thuppahi in the web-site Colombo Telegraph on 26 December 2012 (see https://www.colombotelegraph.com/index.php/the-royal-we-sinhala-identity-in-the-dynastic-state/). However, it appeared initially in 2005 in the prestigious journal Modern Asian Studies, 39: 1013–1026.
AN INTRODUCTORY NOTE by Michael Roberts, 7 August 2021
This item is a review essay not a standard review. Alan Strathern is an accomplished historian who happens to be the son of a leading social anthropologist, viz., Marilyn Strathern of ANU and Cambridge University. You will find that his prose is as refined and clear-cut as demanding. After some hesitation, I decided to adhere to my normal policy of highlighting some parts of the text with blue colour – for the benefit of readers facing the difficulties posed by complex issues in historical sociology. On occasions I have also imposed a break in extra-long paragraphs. The illustrations too are my impositions intended to promote reader interest.
Filed under Aboriginality, ancient civilisations, architects & architecture, authoritarian regimes, British colonialism, British imperialism, Buddhism, centre-periphery relations, commoditification, cultural transmission, economic processes, ethnicity, hatan kavi, heritage, historical interpretation, insurrections, Kandyan kingdom, landscape wondrous, life stories, literary achievements, military strategy, modernity & modernization, nationalism, patriotism, performance, pilgrimages, politIcal discourse, Portuguese imperialism, religiosity, Saivism, self-reflexivity, sri lankan society, Tamil migration, unusual people, violence of language, world events & processes
Michael Roberts reproducing an article that originally appeared on the 19th March 2010 in https://sacrificialdevotionnetwork.wordpress.com/
One’s academic trajectories and journeys are invariably subject to vagaries and contingencies. The events and researches leading to my interest in “communal violence” and “zealotry” in the 1990s, and thereafter to what I have called ‘sacrificial devotion” (embracing the topics of “terrorism,” suicide bombers and Tamil Tigers),[i] were shaped by such contingencies. Since my web site will present some short essays on both these topics in the course of this month, let me detail some moments during my research work that resulted in the journeys that produced such outcomes.
In 1986-87 I spent about 14 months in Sri Lanka on research work during my sabbatical year. I was completing my research and writing on the history of Colombo in British times and the associated rise of a Westernized middle class-cum-bourgeoisie – work that resulted in the book People Inbetween (Sarvodaya, 1989).[ii] The island was still under the clouds cast by the attacks on Tamils in the southern parts of the island in July 1983. Following the British colonial lexicon this momentous and tragic set of events was generally described as the “1983 riots.” But such politically-aware scholars as Newton Gunasinghe and Shelton Kodikara were among those who depicted the event as a “pogrom.” This was a sensitizing revision that I accepted.
Riots May 1958 – A Tamil passenger was taken out of the vehicle and beaten up
Filed under accountability, atrocities, British colonialism, centre-periphery relations, chauvinism, communal relations, cultural transmission, disparagement, economic processes, ethnicity, historical interpretation, landscape wondrous, life stories, meditations, modernity & modernization, photography, politIcal discourse, power politics, racist thinking, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, the imaginary and the real, vengeance, violence of language, world events & processes
Fair Dinkum
For telling the truth about Wuhan as she knew it, this Australian virologist Dr Danielle Anderson has been attacked, smeared and had her life threatened because her statement did not align with American Australian narratives about the origins of covid19. She was sent a threatening email that read, “Eat a bat and die, bitch.” The threatening emails continue and the Singapore police are taking it seriously The anti-China campaign has become hysterical, insane and extremely dangerous as it spreads around the world, with the help of Western governments.
Filed under accountability, american imperialism, atrocities, australian media, British imperialism, centre-periphery relations, coronavirus, disparagement, doctoring evidence, economic processes, historical interpretation, life stories, news fabrication, power politics, propaganda, slanted reportage, taking the piss, terrorism, vengeance, violence of language, world events & processes, zealotry
Upali C Wickremeratne, presenting a critical review of Sinhala Consciousness in the Kandyan Period: 1590s to 1815, by Michael Roberts, (Colombo, Vijitha Yapa Publications, 2003)…. originally presented in Ethnic Studies Review, vol. XXI, No. 2, July 2003, pp. 207-20…. with pictorials imposed by Roberts against the grain of this article. NOTE: the title is that chosen by Wickremeratne … and is in fact a misnomer.
It is hard to think of a book, amongst those written by those affecting to be scholarly, which is based more on conjecture than this. The criteria for evidence should be considered. It is not a question of whether the sources are oral or documentary. After all the evidence in a law court is mainly oral. It is a question of considering the arguments for and against any particular point of view. It is a question of weighing the evidence. A civil case is decided on a balance of probabilities and a criminal case on whether there is a reasonable doubt. It is not a question of facts or the truth. Law draws a distinction between hearsay, opinion and evidence based on cross-examination. Collingwood wanted an army of questions led into the sources. They would enable one’s own biases and predilections to be questioned. It would supply the place of cross-examination.
Filed under accountability, British colonialism, cultural transmission, ethnicity, historical interpretation, Indian traditions, insurrections, Kandyan kingdom, landscape wondrous, life stories, nationalism, patriotism, politIcal discourse, Portuguese imperialism, Portuguese in Indian Ocean, power politics, sri lankan society, transport and communications, unusual people, vengeance, violence of language, world events & processes
thuppahi
