Category Archives: transport and communications

Reflections on Gananath’s Wide-Ranging Corpus of Work

Professor M.W. Amarasiri de Silva, about 3/4 years back inwhere the full title of the essay reads thus: Sinhalese Society Through The Prism Of Religion: An Appreciation Of Gananath Obeyesekere’s Work On Sinhalese Buddhism”

This article celebrates the remarkable scholarly contributions of Gananath Obeyesekere, specifically in the field of popular Buddhism in Sri Lanka. Obeyesekere, now aged 93, embarked on his anthropological career at the University of Ceylon (now University of Peradeniya), where he earned his undergraduate degree in English. Subsequently, he served as a lecturer and professor in the Department of Sociology from the 1960s to 1972, before moving on to the United States. He was Professor of Anthropology at Princeton University from 1980 to 2000.

 

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Nationalisms in Sri Lanka: A Bibliography Cast in 2014..

bull-mascot-team-logo-design-longhorn-133746227 Presented here at ……………………………………………………….. https://www.colombotelegraph.com/index.php/nationalism-the-past-and-the-present-the-case-of-sri-lanka/…. & thus in need of updating.; while being dedicated to a Peradeniya University buddy -alas deceased– with whom I shared notes and thoughts during undergraduate days and thereafter in the 1970s & 1980s in Chicago: namely, Ananda Wickremeratne …

Amunugama, Sarath 1979 ‘Ideology and class interest in one of Piyadasa Siris­ena’s novels: the new image of the “Sinhala Buddhist” nationalist’ in M Roberts (ed.) Collective identities, nationalisms and protest in modern Sri Lanka, Colombo:: Marga Institute, pp 314-36

Anderson, Benedict 1983 Imagined communities. Reflections on the origin and spread of Nationalism.  London: Verso

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Developing Hambantota Port: The Controversy in 2019

Michael Roberts

An aerial drone photo taken on March 28, 2024 shows the Hambantota Port in Sri Lanka. Located in the south of Sri Lanka, the Hambantota Port is one of the signature projects of Belt and Road cooperation between China and Sri Lanka. (Photo by Xu Qin/Xinhua via Getty Images)

My Set of Bibliographical References

An Insider: “The Internal Tussles & Vagaries and Scheming that hindered the Development of the Hambantota Port Project,” 15 September 2021, https://thuppahis.com/2021/09/15/the-internal-tussles-vagaries-and-scheming-that-hindered-the-development-of-the-hambantoa-port-project/#more-55017

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Galle Face Green in Colombo: Pictorials Over the Years

A Thuppahi Journey

Panoramic view of Galle Face Colombo, Sri Lanka around 1880s-1900, looking south from Galle Road (later this path became the Galle Road), ClubHouse & Galleface Hotel (far right) showing in the background……… Lankapura …. https://lankapura.com/2011/04/panoramic-view-galle-face-green-colombo/

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Chinese Fleet’s Impact on Sri Lanka in the Early 15th Century 

Charles Schokman’s Discovery of Amazing Facts conveyed in an Email entitled “A Bit of Ceylon History”

Amazing how they sailed with 30,000 sailors on 35 massive ships
In fact some ships were garden ships supplying food to the sailors!
In 2014, I had read that the Chinese had a map of  the East and West coasts of both North and South America dated about 80 years earlier than Columbus’s voyage, owned by Zheng He.

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CR De Silva: Basic Sources on the Advent of the Karava & Salagama Castes in Sri Lanka

CR De Silva in Memo responding to a Query from Shihan De Silva in UK

The evidence as to from what parts of India the KSD (Karava, Salagama, Durawa) castes arrived in Sri Lanka is not totally clear, but there are some indications in Portuguese sources. I have no data on the origins of the Durava.

However, here is what I have traced on the Salagamas. It suggests that the Salagamas came from the South Indian Malabar or Kerala coast and that the Karavas migrated from the eastern shores of the South Indian coast (currently Tamilnadu). Given that caste identity was connected to occupation, we should note that changes in occupation could have enabled some individuals to move from their caste identities especially during migration.

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Marakkalayaa & Thambiyaa: Epithets That Bind Us Across Time

Sent by FIRAZATH HUSSAIN, an Old Mate from the Fort of Galle
 
Read slowly to be more meaningful
In the heart of the isle, where the oceans meet,
lies stories of traders, their journeys replete.
𝑴𝒂𝒓𝒂𝒌𝒌𝒂𝒍𝒂𝒚𝒂, a name of the seas,
Born from the waves, carried by the breeze.

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Caste Among the Sinhalese in the Modern Era: The Significance of Name Changes

M. W. Amarasiri De Silva: “Do name changes to “acaste” names by the Sinhalese indicate a diminishing significance of caste?” 

ABSTRACT of article pubd in in Cultural Dynamics, 2018, Vol. 30(4), pp. 303–325 ………………………………….. sagepub.co.uk/journalsPermissions.nav httpDs:/O/dIo: i1.o0r.g1/1107.171/0779/201932173470410918982299660055

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In modern Sri Lankan society, caste has become less significant as a marker of social identity and exclusion than was the case in the past. While acknowledging this trend across South Asian societies, the literature does not adequately explain why this is happening. Increasing urbanization, the growing number of inter-caste marriages, the expanding middle class, and the bulging youth population have all been suggested as contributory factors. In rural Sri Lanka, family names are used as identifiers of family and kinship groups within each caste. The people belonging to the “low castes” identified with derogatory village and family names are socially marginalized and stigmatized. Social segregation, marked with family names and traditional caste occupations, makes it difficult for the low-caste people to move up in the class ladder, and socialize in the public sphere. Political and economic development programs helped to improve the living conditions and facilities in low-caste villages, but the lowness of such castes continued to linger in the social fabric. Socially oppressed low-caste youth in rural villages moved to cities and the urban outskirts, found non-caste employment, and changed their names to acaste names. By analyzing newspaper notifications and selected ethnographic material, this article shows how name changes among the Sinhalese have facilitated individualization and socialization by people who change their names to acaste names and seek freedom to choose their own employment, residence, marriage partners, and involvement in activities of wider society—a form of assimilation, in the context of growing urbanization and modernization.

Keywords: acaste; individualization; low caste; name change; rural change; urbanization

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The Tsunami Trauma in the Town of Galle, 26 December 2024

Dr Pilane Ariyananda, whose chosen title is “The Worst Day in My Life” ….. while I as Editor have imposed highlights only towards the end of this harrowing tale ….. letting Pilane’s weight of words penetrate the souls of readers because of the stark realities embedded therein.

Sunday, twenty-sixth of December 2004, the Boxing Day and the Poya Day, dawned as a quiet day, and as it was a triple holiday, there were very few people on the road. As usual, I had my morning walk on Galle Fort Ramparts and returned home around eight o’clock. After a leisurely breakfast, seated on an armchair in our veranda, I was reading the Sunday newspapers that I had picked up on my way back.

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Sri Lanka’s Tea Plantation Industry As Featured in Thuppahi aka TPS

A PARTIAL BIBLIOGRAPHY

https://thuppahis.com/2017/02/18/james-taylor-and-the-ceylon-tea-industry/

https://thuppahis.com//2017/02/21/the-tea-business-in-ceylon-and-the-life-and-times-of-tony-peries/

https://thuppahis.com/2017/07/18/ceylon-tea-and-its-surrounds-richard-simons-tour-de-force/

 

 

 

 

 

 

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