Category Archives: sri lankan society

Student group says no to Lanka in IPL

Special Correspondent in The Hindu …..http://www.thehindu.com/news/national/tamil-nadu/student-group-says-no-to-lanka-in-ipl/article4544729.ece

Tamilstudents Chennai-The Students Federation for Free Eelam is planning to petition the city police commissioner to urge him not to grant permission for the IPL cricket matches in Chennai, if Sri Lankan players are participating. The first IPL match this season is to be played between Chennai Super Kings and Mumbai Indians at the M.A. Chidambaram stadium on April 6. The Tamil Nadu Cricket Association’s application seeking a public resort licence to conduct the match is pending with the city police. Continue reading

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Canberra, India ‘water down’ UN resolution on Sri Lankan human rights

Amanda Hodge, in The Weekend Australian, 23/24 March 2013

THE UN Human Rights Council has for the second year running condemned ongoing human rights abuses in Sri Lanka and called for an independent investigation into allegations of war crimes by both sides in the 26-year civil conflict. But international rights campaigners yesterday blamed Australia and India for the final watering down of the resolution, thus easing the pressure on the Sri Lankan government, by putting domestic political concerns ahead of human rights. Both countries eventually voted in favour of the US-sponsored resolution, which expresses concern at reports in Sri Lanka of continuing enforced disappearances, extra-judicial killings, torture, threats to the rule of law, religious discrimination and intimidation of activists and journalists.

After pushing for more conciliatory language, India tried unsuccessfully at the eleventh hour to toughen the resolution under pressure from allied Tamil parties that walked away from the ruling government alliance over its failure to take a hard stand against Sri Lanka. The resolution passed late Thursday with 25 votes in favour and 13 against. Sri Lanka rejected the motion and questioned the “inordinate and disproportional level of interest in a country that successfully ended a 30-year conflict against terrorism”.

US sponsors and human rights organisations have been pushing for several years for an independent, international war crimes and human rights investigation and expressed their disappointment yesterday at the failure of the Human Rights Council’s second resolution to demand such a probe. Instead the resolution asks the Sri Lankan government to conduct its own “independent and credible investigation into allegations of violations of international human rights law and international humanitarian law” and to implement the recommendations of its Lessons Learned and Reconciliation Commission.

New York-based Human Rights Watch executive director Kenneth Roth said the original UN resolution had been watered down at the insistence of India, which had been seeking a consensus vote that would garner Sri Lanka’s co-operation. And he claimed Australia’s “belated” support for the resolution – which he attributed to fear that overt criticism would prompt a fresh flood of Sri Lankan asylum-seekers – meant an opportunity was lost to persuade regional fence-sitters to support the vote. “We know Australia fears any criticism of Sri Lanka that could turn the spigot on boatpeople, but we would hope Australia would press for an end to this impunity for mass murder,” Mr Roth told The Weekend Australian yesterday. “Frankly, Australia should not allow itself to be blackmailed by Colombo in this way.In the end the Australian government did the right thing by supporting the resolution, but it would have been more helpful if that support had been articulated earlier. It might have helped us to more easily overcome some of the reluctance elsewhere in the region.”

A 2011 UN panel found credible evidence that both the Sri Lankan military and Tamil Tiger rebels committed human rights abuses in the final months of the war in 2009, when thousands of civilians were trapped in a thin strip of land in northern Sri Lanka as fighting raged around them. It found as many as 40,000 may have been killed in the final five months alone, though the Sri Lankan government estimated the death toll at 9000.

Its Lessons Learnt and Reconciliation Commission cleared the military of allegations it deliberately attacked civilians, though it did find some individual troops were guilty of violations.

Human Rights Watch yesterday claimed Sri Lanka’s “campaign of rampant denial, distortion and intimidation should be sufficient evidence that the Sri Lankan government will never hold its forces accountable and that an independent, international investigation is needed . . . Rather than take the Council’s concerns seriously, the Council has failed victims again this year.” Amnesty International also criticised the watered-down resolution, but commended the highlighting of ongoing human rights violations.

The resolution encourages the Sri Lankan government to co-operate with UN special mandate holders, but does not name envoys such as the special rapporteur on torture who has been blocked from visiting the country. Sri Lanka’s UN representative, Mahinda Samarasinghe, said the resolution failed to acknowledge progress made by the government in ensuring justice.

ALSO SEE Shamindra Ferdinando, “Geneva vote: GTF appreciates US role, not entirely satisfied with resolution,” in The Island 25 March 2013,http://www.island.lk/index.php?page_cat=article-details&page=article-details&code_title=75487

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What’s new in the Tamil diaspora? The Global Tamil Forum comes out of the shadows

Kumar David in the Island, 18 March 2013

It is to be expected that the obliteration of the LTTE would transform all Tamil polity. Armed militancy has ceased in Lanka (except the hallucinatory hypocrisy of the Defence Ministry when cracking down on rights and freedoms), and the TNA has surfaced as the main political representative of the Ceylon Tamils. (Ceylon is used here to exclude Muslims and Upcountry Tamils and the generic Tamil hereafter refers to Ceylon Tamils). The status quo was slower to change in the diaspora and remained murky, but a recent visit to London permitted me a closer view. What I had hoped would be nostalgic nightly pub crawls with old buddies, turned into seminars at the School of Oriental & African Studies and King’s College (not university events but venues reserved by student societies), on Modalities of Emergent Dictatorship in Lanka & the National Question, and Great Power Balances in the Indian Ocean, respectively. I was also an observer at the GTF Convention in the House of Commons, and moreover had the opportunity to interact with diaspora youth – mainly Tamils, but a few Sinhalese as well. It was good experience; but no more of my doings; this essay is on political trends in the Tamil diaspora, principally in London, but extrapolation to the rest of the UK and Europe would be reasonable. Continue reading

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Racism and Irrationality as Bedfellows: The Halal Issue and Sinhala Buddhist Extremists

Izeth Hussain, in The Island, 16 March 2013

Bodu Bala sena Gnanaara theroGnanasara Thero of the Bodu Bala Sena declaims –Pic by Daminda Harsha Perera

It is questionable whether there are today any purely internal problems, serious internal problems, without any external dimension to them at all. It is true that governments frequently try to explain away internal problems, for which they alone are responsible, by alleging foreign interference. It is true also that there is the human propensity to indulge in conspiracy theories. In certain situations of stress people can become paranoid and imagine that sinister foreign forces are at work behind practically every serious problem. While all that is true, it is also true that in today’s highly interdependent world foreign interference takes place on a scale never before known in human history. Continue reading

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Brain Drain. From Ceylon to Sri Lanka, 1962/63 to 2013

CEYLON UNICKT TEAM 62-63 Correcting The Island, this is the Pool of Ceylon Cricketers at a trial match in 1969; but its main point remains: The Ceylon  pool players included seven doctors and some of them were part of the Sara Trophy winning Uni-of-Ceylon team of 1962/63.

Standing L – R: BN Mahmood, , Lareef Idroos, C Balakrishna, T B Kehelgamuwa, Gulam Razeek, Daya Sahabandu, Mevan Pieris, Nihal Gurusinghe, Nihal Soysa, KM Nelson, Sunil Wettimuny, Cyril Ernest, V Sivananthan.
Seated  L – RSylvestor Dias, David Heyn, Neil Chanmugam, Fitzroy Crozier, Dhanasiri Weerasinghe, Buddy Reid, Michael Tissera, HIK Fernando, Abu Fuard, Anuruddha Polonowita, Anura Tennekoon, Ranjit Fernando.
Ground: Sriyantha Rajapakse, Peter Samarasinghe. Continue reading

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A Traveller’s Anecdotal View of the Jaffna Peninsula Today

Amy Sarafin, courtesy of lankaacademic.com and http://travel.nytimes.com/2013/03/17/travel/sri-lanka-as-it-heals-from-war.html?pagewanted=1&_r=0 where the title reads “Sri Lanka, as it heals from war”

TRAVELLER IN jp-03As soon as I arrived at the temple, an old man caught my eye and directed me to the inner sanctum. It was hot outside, and the sun was strong. But it was even hotter in the temple, where hundreds of festivalgoers had gathered.Once I walked beyond the crowds and entered the dark, smoky chamber, the air was cooler, though, with scents of burning ghee and faded coconut. The Hindu god Murugan, popular among the Tamil people of Sri Lanka, was in his alcove, garlanded in flowers and lighted by dozens of tiny oil lamps. I’m not a Hindu and tend toward agnostic, but my mother was sick, and the vibes here were strong. So I prayed. Continue reading

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A Measured View on the Halal Controversy in Sri Lanka

ACL Ameer Ali, courtesy of the Sri Lanka Guardian

Ameer Ali Halal picThe Arabic word halal simply means permissible and is the direct opposite of haram meaning prohibited. In between these two extremes there are several shades of permissibility and prohibition, and in none of which, including the two extremities, there is unanimity of opinion among Muslim religious scholars. This categorization in cover not only the narrow field of food and drinks but also the vast terrain of personal and societal behaviour and actions, such as economic transactions, social interaction, national governance, and so on. There are a number of contradictory and conflicting fatwas or religious rulings in relation to each of them. However, the bottom line is that they are all meant for Muslims and to Muslims only. Even in Muslim countries like Malaysia and Indonesia non-Muslims are not compelled to consume halal food. For example, the Chinese in these countries are allowed to produce, consume, and trade in pork and pork related products even though such products are declared haram in Islam and even though some extremist Muslim groups would prefer them to be prohibited in the name of shariah laws. Hence, in Sri Lanka or anywhere else if any one forces a Buddhist or a Hindu or a Christian to eat halal food that action itself will tantamount to haram. Continue reading

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Sinhalaness and its Reproduction, 1232-1818

 Michael Roberts reproduced from Asanga Welikala (ed.) The Sri Lankan Republic at Forty: Reflections on Constitutional History, Theory and Practice, Colombo, Centre for Policy Alternatives, 2012, Volume I, pp. 253-87………….. ISBN 078-955-1655-93-8

I address the issue of Sinhala identity over time[1] with a focus on the period 1232-1818, the middle period as I shall call it in order to escape from European periodization. This periodization begins with the decline of the Polonnaruva civilisation and the shift of the principal Sinhala kingdoms to the hill country and south west; and ends, quite deliberately, with what has usually been termed (misleadingly) as “the Kandyan Rebellion” of 1817-18.[2] Within this broad span of time the emphasis is on the period 1400-1818. The analysis has an eye on the subsequent re-working of the Sinhala sentiments displayed in the rebellion during the nineteenth and twentieth centuries as a result of the processes of capitalist transformation and modernization in a world era marked by the consolidation of nation-states.

Pl 24 Adigar processionAddressing such a large span of time involving a substantial scholarly literature which has had to cope with mere fragments of source material for certain stages and localities poses a methodological problem of generalization. Conclusions must necessarily be cautious and suggestive. The definitive hues permeating some statements that follow are subject to this preliminary caveat. Continue reading

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Against Hate Speech and Graffiti directed at Our Muslim Brethren: FRIDAY FORUM addresses President Rajapaksa

President Mahinda Rajapaksa,
President of Sri Lanka,
Presidential Secretariat,
Janadhipathi Mawatha,
Colombo 1.
7th March 2013.
Anti-Muslim Hate Campaign: The Government Must Act Decisively
Dear President Rajapaksa,
The Friday Forum urges you to act immediately and decisively to counter the increasingly venomous and strident anti-Muslim hate campaign launched by a few extremist groups claiming to represent the majority Sinhala community. As you are aware, this campaign has intensified over the past several months. The country has witnessed attacks against mosques, and the circulation, on social media, public posters and web-sites, of obscene and vituperative messages that are offensive to religious beliefs. It has witnessed anti-Muslim public rallies and processions, including a call to boycott Muslim business establishments.

MAHARA MOSQUE VANDALISED Mahara mosque – 03rd March Mahara mosque – vandalised Continue reading

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Marakkala Kolahālaya: Mentalities directing the Pogrom of 1915

Michael Roberts

2a-Moorman Tamby =213This article is a reprint of chapter 8 in Roberts, Exploring Confrontation, Reading: Harwood, 1994 which inturn was re-printed with the above title in ROBERTS, CONFRONTATIONS IN SRI LANKA,  Colombo, Vijitha Yapa Publications, 2009 ISBN 978-955-665-035-8

Introduction: Categorical Clarifications1

In the course of 9-10 days in May-June 1915 segments of the Sinhala population drawn from a wide occupational spectrum systematically attacked the property and at times the person of Mohammedan Moors residing in the south western quadrant of the island—a region containing the majority of Sri Lanka’s population at that point of time. This event has since been referred to in Sinhala as the marakkala kolahālaya and in the English rendering as “the 1915 riots” or “the communal riots of 1915.” Because disputes in front of mosques are known to have been one of the reasons for these “riots”, it has been interpreted as a “religious conflict” between Muslims and Buddhists (Nissan & Stirrat 1990: 31-32; Spencer 1990: 5, 8). By itself, this characterisation is misleading and a corrective is in order.

52-Muslim men prepare for worshipThose whom we refer today in Sri Lankan English as “Muslim” were described till about the 1930s as “Mohammedan.” “Mohammedan” (or Muslim) takes its meaning from its context of usage. In juxtaposition with the categories Burgher, Sinhalese, Tamil, Malay, it is an ethnic label. Where aligned in distinction from Hindus, Buddhists and Christians, it is a religious category. It therefore carries a duality of meaning. This dual-sidedness is accentuated by the Sinhala usage. The Sinhala word, marakkala (Moor), is often used to refer to Mohammedans as well. Though there is ambiguity on this point, marakkala does not, unlike the English word “Mohammedan” (Muslim), usually encompass the (Malays). Indeed, the more erudite Sinhala word for Moors is yon (yona) in distinction from javun, javo, ja. Continue reading

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