Category Archives: religiosity

Reflections on Eustace Rulach’s Satire of January 1985

Michael Roberts

On the 27th of January 1985 The lsland newspaper presented a cartoon sketch of a lion being confronted by a cockroach possessing the same physical scale as the lion under the caption Hoisting the Flag for Lansi Eelam. The lion denoted the Sinhala people, that is, the Sinhala nation in all its deep history and majesty. The cockroach signified the Burgher people of Sri Lanka, namely the “lansi.” The cartoon was supported by a letter attributed to a “Sharm De Alwis.”

   Voila! So, it has come, but sooner than I expected: the call for a unified Lansieelam.

When I anticipated such a move I did tell a friend that were I the President I’d give the Burghers the Bambalapitiya Flats with the sea frontage thrown in for good measure. They would then be free to harness their intrinsic but long-forgotten skills in reclaiming the sea and build derricks to Mozambique or even Rotterdam.

But what bugged me was when my friend took me at my word and produced the next day the visual of the Lansieelam map. Not that I would have any objections to the apt depiction of the cockroach but that the pest had assumed the same proportions of the Sinhala Lion.

My friend re-assures me that what she has in mind is not a separate state but an isolated plot fully integrated with the Sinhala state and the cockroach, large as it now is, gives ample muscle aid to the Lion to combat other opposing factors.

Sharm de Alwis, 82/1, Kandy Road,, Kiribathgoda

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Debating Australian Aboriginal Lifeways Past

Gillian Cowlishaw, at John Menadue’s Public Policy Journal 15 August 2023 where her title is “Misreading Dark Emu”** …with highlighting emphasis imposed by Thuppahi

 

Criticisms of the book Dark Emu and its author, Bruce Pascoe, continue to appear, and to become more puzzling. It is as if the overwhelming popularity of Pascoe and his message have disturbed comfortable convictions about Australian history shared across a wide segment of Australian society.

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Hindu Zealots of the RSS target Sri Lanka

PK Balachandran in Email Note to Roberts, late July 2023, with highlighting being my imposition

The RSS  has begun exploiting the Tamil issue to spread its Hindutwa ideology. The idea is to win over the Lankan Tamils to its side by discrediting the secular Tamil identity in SL. None of the speakers listed has any knowledge of the Lankan Tamil issue. Tamil Nadu BJP leader K.Annamalai has already visited Sri Lanka and is trying to put up an RSS-BJP unit here. Very dangerous development. The Sri Lankan government should make certain that Sarath Weerasekara and the monks don’t do anything anti-Hindu. It is sad that this ís happening when India-Lankan relations are improving thanks to the correct policies of Modi and Ranil. Continue reading

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The Temple Wall Paintings at Karandeniya

Uditha Devapriya, in the Sunday Observer, 16 July 2023, where the title reads “Interesting Temple Murals at Karandeniya” … with photos by Manusha Gunarathna

The Buddhist temples of the Southern Province, in particular those going back to the late 19th century, display a uniquely fascinating style. They cannot be viewed in isolation from the Kandyan temples, though as Senake Bandaranayake has noted, it is difficult to ascertain or conclude whether they were an offshoot of the Kandyan Period, or whether they were merely influenced by it. This debate does not concern us at present: what should concern us is that the murals of these temples reflected their times, and that no two temples, even in the same locality, were ever the same, a point I gathered when I travelled some 50 km from the Sunandaramaya in Ambalangoda to Kataluva in Ahangama a year ago.

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Remembering Venerable Vipulasara Thero, Artist & Scholar Monk

Ven. Prof. Bellanwila Wimalaratana Thera, Anunayaka of the Kotte Chapter & Chancellor of the University of Sri Jayewardenepura,  posted on May 13, 2020  by sinhaladhamma… and sent to Thuppahi in July 2023 by Tommy Fernando **

Ven. Mapalagama Vipulasara Thera was born on March 03 , 1925, in a village named Mapalagama in the Galle District. He studied at Paranthaneyamgoda Govt. school. He was ordained on July 14, 1940 at Paramadhamma Chetiya Pirivena, Ratmalana and obtained his Higher Ordination on February 18, 1946.

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Intertwining Pathways in Past Lanka Time …. A Tale. A Tale

Synopsis by the Publishers

In the month of 11 in the year 2048 of the Buddhist era, how many people knew that the South of Lanka would face a deadly cyclone which would change the entire history of the country. The lion race came to know of the year 1505 of the Christian era only then. The life of ten-year-old Hethu who lived on the coastline of the South changed in the same way as everybody else’s life. The life of 10-year-old Juan who worked on the Portuguese ship “Maria Helena” also changed on the same day. Their lives became intertwined with that of a monk named Rahula who lived in a Vihare in Kotte. Destiny brought them together in a strange way. It is through their meeting that the thoughts and knowledge of the realities of life changed each one of them. They see God and man in different ways. “Balakotu and Nauka ” is a new kind of novel.

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 François Valentijn’s Book on Ceylon in 1724-26

Thiru Arumugam, in The CEYLANKAN, 2023, where the heading runs thus: “François Valentijn wrote a 462 page ‘Description of Ceylon’ 300 years ago” 

Part 1: Francois Valentijn (1666–1727), Fig. 1, was a Dutch Calvinist Minister employed by the Dutch East India Company (Vereenigde Oost Indische Compagnie or VOC) which established its Asian base in Batavia, which is present day Jakarta in Indonesia. Between 1724 and 1726 he published a book in Dutch titled Oud en Nieuw Oost-Indien1 (Old and New East Indies) which was in five volumes and eight books in all. The book describes various countries including Ceylon. His description of Ceylon is in Volume 5 and is 462 pages long. The interesting point is that he never set foot in Ceylon!

D98PE4 Ds. Francois Valentijn, famous for his voluminous work on the Dutch East India Company, a clever compilation from essays or studies, written by others. His book contains a lengthy chapter under the heading ‘Descriptions of the Cape of Good Hope’, 1726.

 

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Kochi: A Jewish Town without Jews

Christabel Lobo, in  Times of Israel,  20 December 2020 ,where the title reads thus: “India’s Jew Town only has a few Jews left, but traditions and landmarks remain”A sign denotes Kochi's 'Jew street,' as it is known locally, which once was a hub of Indian Jewish life. (Christabel Lobo/ via JTA)

  • A sign denotes Kochi’s ‘Jew street,’ as it is known locally, which once was a hub of Indian Jewish life. (Christabel Lobo/ via JTA)

KOCHI, India (JTA) …………Take a walk down this coastal city’s “Jew street” today and you’ll find bustling Kasmiri storefronts selling Persian antiques, pashmina shawls and traditional Islamic handicrafts — a stark contrast to the neighborhood’s heyday when every household was Jewish.

“There are only two people left in Jew Town. One very old, who spends most of her time in Los Angeles, and one other,” said Shalva Weil, a senior researcher at the Seymour Fox School of Education at the Hebrew University of Jerusalem and a leading figure on the Jewish communities of India.

Once a vibrant community of approximately 3,000 at its peak in the 1950s, only a handful of elderly Jews now remain in a city of some 677,000. According to Weil, there really is no community in Kochi anymore

“You won’t find more than five or 10 Jews,” she said.

Unlike other dwindling Jewish communities around the world, the Jews of Kochi did not leave their country due to persecution or hardship. Rather, it was the creation of the State of Israel in 1948 that attracted many from the mostly Orthodox community to emigrate and start a new life in the Jewish homeland.

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Amitav Ghosh: Straddling the Mediterranean & Indian Worlds

Dr. Shalva Weil, in https://ejewishphilanthropy.com/in-an-ancient-land-trade-and-synagogues-in-south-india/

The Calcutta-born novelist Amitav Ghosh tells the tale, in his novel In an Ancient Land, of a medieval traveler by the name of Abraham Ben Yiju who conducted an import/export business from Cairo through Aden to India. Ben Yiju was a member of the Synagogue of Ben Ezra, or the”Synagogue of the Palestinians”, as it used to be known while it was still standing, in Cairo, at the end of the nineteenth century. It was in that synagogue that congregation members used to accumulate and store their papers and manuscripts. The last In an Ancient Land Revisited Trade and Synagogues in South India document that is known to have been deposited in this Genizah was a get, a divorce settlement, authorized in Bombay (today Mumbai).

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Deciphering Buddhism: The Correct Pathway

Ananda Abeysekara’s Academic Article: “On Rewriting Buddhism: Or, How Not to Write a History,” Religion and Society, vol. 13. 1(2022): 39-80. 

ABSTRACT: Through a detailed reading of a recent study of medieval Buddhism and politics in Sri Lanka in conjunction with a number of other works, this article explores the troubling legacy of translating the historical questions of subjectivity into the modern language of ‘agency’, ‘autonomy’, ‘innovation’, and ‘creativity’. This legacy cannot easily be separated from the politics of white privilege in post-colonial studies of Buddhism and South Asian religion. The problem with trying to expose creativity, so pervasive in the studies of South Asian religion, is not merely a matter of anachronistic conceptualization of divergent historical forms of religious practice and subjectivity. It is that the very possibility of translating subjectivity into easily digestible aestheticized modes of being (e.g., creativity) is predicated on an uninterrogated assumption about the self-evidence of such concepts independent of temporal forms of power encountered in forms of life. Continue reading

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