Category Archives: plural society

Articles by Michael Roberts presented in Edited Books

ITEM presented in reverse chronological order by Sophia Corfield …  a postgrad at Adelaide University when this list was compiled, circa 2012

  1. Sri Lanka: The power of cricket and the power in cricket. In S. Wagg (Ed.), Cricket and National Identity in the Post-Colonial Age: Following On (pp. 132-158). London: Routledge.

  1. Submerging the People? Post-Orientalism and the Construction of Communalism. In G. Berkemer (Ed.), Explorations in South Asian History. Festschrift for Dietmar Rothermund on the Occasion of his 65th Birthday (pp. 311-323). New Delhi: Manohar.

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THE CEYLON JOURNAL is launched: Seeking to Elucidate the Past & the Present

The Ceylon Journal is finally out

On August 2, 2024, the inaugural volume of The Ceylon Journal was launched at the Sri Lanka Medical Association Auditorium. This new publication by Heritage Publications is spearheaded by young historian Avishka Mario Senewiratne, features 15 articles exploring various facets of Sri Lankan history, including politics, architecture, folklore, and more. Inspired by Charles Ambrose Lorenz’s Young Ceylon, the journal aims to deepen understanding of Sri Lanka’s heritage and inspire progress.

 

 

 

 

 

 

 

 

 

 

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Michael Roberts Mss stored at Adelaide University

Michael Roberts

The library at Adelaide Univeristy is known as the BARR-SMITH LIBRARY.  The staff in the “Special Collections” within the library over the years have been especially helpful over a long period and were hands-on central in organising the Roberts Oral History Project from the 1980s and subsequently (see https://www.adelaide.edu.au/library/special/mss/roberts/).

But it is by pure chance that I came across a document penned in my hand detailing the stock of manuscripts and photocopied material that I had placed within the Special Collections –maybe because our home is adjacent to a National Park and within a high fire-risk arena.

Let me assure all ye readers that I have been stunned by some of the items that I have collected –some of them original Mss items; with the others being copies. but the main point is that some of these copies reproduce very rare items.  Moreover, I find that the range and type of items placed within the realm of the Barr-Smith are quite astonishing. It remains to be seen whether readers and investigators of the past accept that evaluation. I should add that I will be among the personnel delving into some of the data within this stock; but I do not have long to live…..and this stock is there for posterity.

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Appreciating Kumari Jayawardena’s Scholarship

Uditha Devapriya … in The Island, 28 June 2024, where the title reads:  “A Tribute to Kumari Jayawardena” … while the presentation here includes highlights imposed by The Editor

Last month the Collective for Historical Dialogue & Memory (CHDM) organised a screening of Conversations with Kumari, a documentary on Kumari Jayawardena. Last week Jayawardena turned 93. Yesterday I reflected on her and the generation she represented. That generation is leaving us, but it remains as influential as ever.

 

 

 

 

 

 

 

 

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The Work of Anthropologists from Sri Lanka: Reviewing the World Scenario in 1987

Presenting an academic article published in Contributions to  Indian Sociology , n.s, Vol 21, 1-25 also reproduced subsequently in Sri Lanka in 1989 as No, 10 within the SSC Pamphlet Series marshalled by the late Ana Chittambalam, Willa Wickremasinghe , Hari hulugalle and Michael Roberts

Elizabeth Nissan: “The work of Sri Lankan anthropologists: A bibliographic survey”

 Introduction: Although many of the studies included in this essay are concerned with Sri Lanka, this is not a bibliographic essay on the anthropology of that country. It is, instead, a survey of the work of Sri Lankan anthropologists, wherever they may have carried out their research.

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ITIHAS Launched …. and Spreads Its Wings

Go to …. https://itihas.lk/contact/    … Note that the presentation here is a re-cast selection by The Editor of Thuppahi who has also imposed his colourings on the text

Mission:  What we hope to achieve

Itihas aims to equip Sri Lankan youth with the ability to think critically about their past, present, and future. It specifically aims to debunk mythological understandings of history that afford to particular ethno-religious groups a sense of superiority or authenticity over others. Rather than acting as a gatekeeper of knowledge, Itihas seeks to empower future generations of students, scholars, practitioners, and policymakers to learn about, research, and make informed decisions on divisive issues such as conflict, discrimination and violence in a manner that advances a more inclusive Sri Lanka.

Photo by Tashiya De Mel

Itihas – Advancing history education reform in Sri Lanka

 

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Deciphering the Work of Caste in Sri Lanka’s Lifeworld

Thuppahi is delighted to present a new research venture in keeping with its own spirit — with TUDOR SILVA in Lanka and MARK BALMFORTH in Canada in command.

CASTE: A Global Journal on Social Exclusion …..  Call for Submissions ….. with a Focus on Sri Lanka

Deadlines for Submissions: ….. Abstract: June 15, 2024 …… Full Paper: September 30, 2024

Compared to the expanding body of literature on caste in the Indian subcontinent, caste in Sri Lanka has received only sporadic academic attention and has been largely ignored in policy debates and social development interventions on the island. This can partially be explained by a widespread, public belief in Sri Lanka that despite its past importance, caste is no longer a vital social institution. While open discussion on the topic is largely absent, this does not mean that caste is dead or dying. Rather, caste remains hidden in much of Sri Lankan social life (Jiggins 1979; Silva, Sivapragasam, & Thanges 2009a). Reports from the north and east of the country indicate a certain resurgence of caste issues in post-war society, and new research findings suggest that caste plays a role in social, economic, and political dynamics that affect access to limited resources such as land, drinking water, employment, and political power (Thanges 2015; Hashmi and Kuganathan 2017; Kadirgamar 2019; Silva 2020; Tiruchandran 2021). Caste also continues to play an important role in the social life of south and central Sri Lanka through marriage partner selection, land tenure, temple rituals, politics, economic relations, and the performing arts (Silva, Sivapragasam, & Thanges 2009b; Reed 2010). Recent dissertation work, particularly in overseas universities, suggests that a body of new Sri Lankan caste-related evidence is just on the horizon (Räsänen 2015; Aimee 2017; Thanges 2018; Balmforth 2020; Esler 2020; Pathmanesan 2020).

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Facing Fortress Australia: Ceylonese Migrants in the 1950s & 1960s

Earlson Forbes, whose title in THE CEYLANKAN, vol 27/2, May 2024 is Fortress White Australia: What early Ceylonese migrants [1949 t0 1969] were up against” … [now … with most of the author’s documentary illustrations]

The Six Australian Colonies came together on the 1st  of January 1901 to form the independent Nation of the Commonwealth of Australia.  From 1788 (First Fleet arrival at Sydney Cove) to the time of Federation, Australia was populated by convict and free settlers almost exclusively from Britain.  The 1901 census put the population at 3.7 million.   Aboriginals were not counted in this census. A small percentage of the population was made up of Pacific Islanders and Chinese.  The Chinese entered Australia in the second half of the 19th century at the time of the Gold Rush in Australia (mid-19th century) and in the years following. Between 1851 and 1870 about 50,000 Chinese were estimated to have entered Australia. Pacific Islanders had been brought to Australia in the second half of the 19th century as labourers.

From its inception the Nation of Australia embarked on a highly protective policy regarding entry into the country.  Within one year of formation of the Nation, the Australian Parliament passed two Acts limiting immigration.  These two Acts were The Immigration Restriction Act 1901, and the Pacific Islander Labourers Act 1901.  The Pacific Islander Labourers Act aimed specifically at putting a stop to admission of persons from this region.  The Act stated, ‘No Pacific Island Labourer shall enter Australia on or after the thirty first day of March one thousand nine hundred and four’.

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Ranil Wickremasinghe’s Dilemma

Jehan Perera in Colombo Telegraph, May 2024 where the title reads “President’s Commitment for Economic Reform is Model for Reconciliation” … & is reproduced here with underlining imposed by the Editor, Thuppahi

On numerous occasions President Ranil Wickremesinghe has said he was elected president to get Sri Lanka out of its economic morass and will do his utmost to fulfill that obligation. This has led to much speculation regarding the president’s intentions with regard to conducting presidential elections prior to achieving economic success. The truth of the president’s utterances with regard to his commitment to resolving the economic crisis is to be plainly seen in his determination to push ahead with unpopular economic policies. He has been unrelenting in sticking to higher tax rates than the masses of people can afford and to the privatization of state-owned enterprises. Both of these policies are unpopular to the point of jeopardising his bid to be re-elected at the forthcoming presidential election, but the president has stuck by his convictions.

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Amiable Academic Reciprocities: Peebles & Roberts, 1970

Michael Roberts

The academic world and its scholarship is marked by cooperative work as well as animosities and rivalry – whether personal or based on political affiliations. The Sri Lankan scenario was/is no different. As I participated in this environment as a lecturer in History at Peradeniya University,[1] I was extremely fortunate in: (A) benefitting from a salubrious physical setting and a favourable arrangement of buildings and a super library; and (B) a bunch of dons who were as inspiring as amiable –so that the “Senior Common Room’ in the Faculty of Arts was not only a spot for invigorating tea, but also a site for the exchange of ideas.

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