Michael Roberts, presenting his review article on the study of the abortive 1962 coup plot by elements in the Sri Lanka officer corps by Donald Horowitz: namely, Coup Theories and Officers’ Motives. Sri Lanka in Comparative Perspective, Princeton: Princeton University Press, 1980. This essay was entitled “Brown Sahibs in Universal Suits” and went through a refereeing process and appeared in South Asia: Journal of South Asian Studies, 1983 vol 6, pp. 62-77 …………… while the pdf version was converted/retyped for me by Nadeeka Pathuwaaratchchi in the Colombo metropolitan area.
The year 1956 is rightly regarded as a major junction in Sri Lankan history. At the general elections that year, a coalition of parties known as the Mahajana Eksath Peramuna (MEP), in which the Sri Lanka Freedom Party (SLFP) led by S.W.R.D. Bandaranaike was the major partner, achieved a landslide victory. This victory marked a populist upsurge of the vernacular educated and under-privileged mass of the population against the privileged few- a minority which was regarded as being both Westernised and conservative. In particular, the SLFP saw itself as the vanguard and instrument’ of “the common people of [the] country, the rural people” – that is to say, the rural Buddhist Sinhalese-speakıng masses.[1] Interlaced with this movement against privilege was a virulent expression of Sinhala Buddhist nationalism. Its demand for a rapid switchover to Sinhala as the language of administration was at once a symbolic statement and an instrumental blow against the old structures of discrimination.[2]
Mrs B and Felix Dias Bandaranaike
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