Trevor Denver de Rozairo
Dr Carlyle Perera
A famous Sri Lankan doctor passed away peacefully at his home in Melbourne, Australia … At the age of 84.
Trevor Denver de Rozairo
Dr Carlyle Perera
A famous Sri Lankan doctor passed away peacefully at his home in Melbourne, Australia … At the age of 84.
Neloufer De Mel, in History Today, Vol 72/8, September 2022, where the title reads “Sri Lanka’s Deep Wounds” **
On 31 March 2022 a public protest occurred in the vicinity of the home of the Sri Lankan president Gotabhaya Rajapakse. The protest marked frustration at the shortages of essential commodities (gas, medicines, fuel) and the gruelling ten-to-13-hour power cuts imposed by a cash-strapped government with insufficient dollars to pay for imported fuel. The protestors also sought answers as to why certain neighbourhoods (such as Mirihana, where the president lived) continued to enjoy uninterrupted power.
Filed under accountability, authoritarian regimes, centre-periphery relations, communal relations, debt restructuring, democratic measures, discrimination, disparagement, economic processes, governance, historical interpretation, human rights, island economy, landscape wondrous, legal issues, life stories, Muslims in Lanka, political demonstrations, politIcal discourse, power politics, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, Tamil civilians, truth as casualty of war, unusual people, working class conditions, world events & processes
Michael Roberts
My attentiveness to the poignant power of the funeral march for Queen Elizabeth on Monday September the 19th for those attuned to the cultural modalities embodied therein that was presented in an article immediately afterwards[1] referred to the New Zealand Maori mourning ceremonies involving specific haka performance.[2] Let me illustrate this point by a summary account of one such moment – a poignant moment when New Zealanders assembled to remember the 51 Muslim personnel[3] who had been killed by a White Australian racist as they worshipped at two mosques in Christchurch in South Island on Friday 15th March 2019.[4]
Joe Paiva[1]
Camellia sinensis is a species of evergreen shrubs or small trees in the flowering plant family Theaceae. Its leaves and leaf buds are used to produce tea. Common names include tea plant, tea shrub, and tea tree. Wikipedia. If allowed to grow freely can reach up to 6 ft or more. For commercial agronomic purposes they are maintained as a compact shrub at approximately 4 ft, to increase productivity. And to suit the stature of female tea pickers.

Tea plants grow at the tea plantation in Trabzon, Turkey on June 27, 2022. (Photo by Resul Kaboglu/NurPhoto via Getty Images)

Ratnapura, Sri Lanka – April 23: R. Chitrakumari (left) and K. A. Punchimeneke pick tea leaves in a tea garden on April 23, 2022 in Eheliyagoda, Sri Lanka. 2022
BOP = Broken Orange Pekoe, the very best grade of marketed tea. Flavour. Aroma, Colour. A very refreshing brew.
Mevan Pieris
I thought it would be interesting for people to see a photograph taken at Buckingham Palace just before the Prudential World Cup matches began in June 1975. Her Majesty the Queen Elizabeth II, hosted for tea all eight teams which participated. This photograph, which is only the right section of the full photograph (selected as all the Sri Lankans are in it), was taken on the flight of steps of the rear of the palace, overlooking a garden.
Filed under accountability, art & allure bewitching, centre-periphery relations, cricket for amity, cricket selections, cultural transmission, Empire loyalism, ethnicity, governance, heritage, historical interpretation, landscape wondrous, life stories, nationalism, performance, photography, pilgrimages, politIcal discourse, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, tamil refugees, unusual people, world events & processes
One of the Braine Progeny presenting an Item in the History of Ceylon Tea website, entitled “Charles Stanley Braine (1874-1944) – The Rajah of Mawatte”…. https://www.historyofceylontea.com/ceylon-publications/feature-
Charles Stanley was born in Ceylon on 25 December 1874. He was the eldest son of Charles Frederick Braine and Adeline Mary Becher, who had married in London earlier that year.
Charles Stanley Braine: rajah-of-mawatte.html
Filed under anti-racism, British colonialism, centre-periphery relations, communal relations, cultural transmission, economic processes, education, ethnicity, gender norms, heritage, historical interpretation, island economy, landscape wondrous, life stories, patriotism, plantations, plural society, religiosity, self-reflexivity, sri lankan society, tolerance, transport and communications, travelogue, unusual people, world events & processes
Fair Dinkum
Filed under accountability, authoritarian regimes, centre-periphery relations, citizen journalism, demography, ethnicity, foreign policy, governance, historical interpretation, law of armed conflict, life stories, military strategy, politIcal discourse, power politics, truth as casualty of war, Ukraine & Its Ramifications, war reportage, world events & processes
Fintan O’Toole, in Irish Times, 20 September 2022, with this title “Monarchy is a bad habit. Up the Republic” …. with highlights imposed by The Editor, Thuppahi … and caricatures added
In the General Post Office, during the rising of Easter 1916, Joseph Mary Plunkett explained what would happen when the British were defeated. The new Irish government would invite the youngest son of the Kaiser, prince Joachim of Prussia, to come and be crowned as king of Ireland.
Filed under accountability, art & allure bewitching, British imperialism, centre-periphery relations, cultural transmission, governance, heritage, historical interpretation, legal issues, life stories, patriotism, politIcal discourse, self-reflexivity, the imaginary and the real, world events & processes
Greg Sheridan, in The Australian, 20 September 2022, where the title runs thus “Queen was the Bradman among the Royals
I once stood up Prince Charles, as he then was, for a social occasion. I may be the only Australian ever guilty of such a solecism. Forty-odd years ago I was working for the now defunct Bulletin magazine. A friend in the state government sent me an invitation to a morning tea with the visiting prince. I was a republican, but not remotely hostile to the prince. Nor did I have any interest in him. He seemed a bit lame and daffy – listening to his plants and all that – but really he just had no claim on my mind.
I didn’t boycott the event, I just forgot to attend.
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Sofia Bettiza, in BBC News Item, 19 September 2022, with the title “Sri Lankans freed from Russian brutality in Ukraine” .… the highighting here being impositions by the Editor, Thuppahi
Ukraine’s recapture of the city of Izyum has brought multiple allegations of atrocities under Russian occupation. Among the accounts emerging is that of a group of Sri Lankans held captive for months. Here, they tell their story.
The liberated Sri Lankans with Ukrainian police in Kharkiv
“We thought we would never get out alive,” says Dilujan Paththinajakan. Dilujan was one of seven Sri Lankans captured by Russian forces in May. The group had just set out on a huge walk to safety from their homes in Kupiansk, north-eastern Ukraine, to the relative safety of Kharkiv, some 120km (75 miles) away.
Filed under accountability, atrocities, charitable outreach, disparagement, economic processes, education, ethnicity, historical interpretation, life stories, politIcal discourse, self-reflexivity, Tamil civilians, Tamil migration, trauma, Ukraine & Its Ramifications, unusual people, war reportage, world events & processes