The Romans might have invented the fruitcake, but Sri Lanka, a tiny island in the Indian Ocean, perfected it. It might strike you as odd that a Buddhist-majority country is home to the best Christmas cake in the world, but it shouldn’t. This cake tells the story of the cultures that have passed through Sri Lanka, of a former Portuguese, then Dutch, then British colony that still loves Christmas.
Category Archives: Indian traditions
Mouth-Watering Christmas Cake from Sri Lanka
Vibrant Lifeways in Sri Lanka via Its Literary Figures and Places
Uma Mahadevan Dasgupta in The Hindu, 8 December 2018, where the title is “In Sri Lanka, Life imitates Art”
As we travel through Sri Lanka, its strong literary voices come crashing in like waves, and life seems to imitate art
I sit in the huge living room of the old governor’s home in Jaffna. The walls, painted… a warm rose-red, stretch awesome distances away to my left, to my right and up towards a white ceiling. When the Dutch first built this house egg white was used to paint the walls. The doors are twenty feet high, as if awaiting the day when a family of acrobats will walk from room to room, sideways, without dismantling themselves from each other’s shoulders. —Running in the Family, Michael Ondaatje
Hectic colours: Second Cross Street Pettah
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Filed under architects & architecture, citizen journalism, cultural transmission, ethnicity, female empowerment, heritage, historical interpretation, Indian traditions, landscape wondrous, life stories, literary achievements, meditations, modernity & modernization, plural society, self-reflexivity, sri lankan society, the imaginary and the real, travelogue, unusual people
Donald Trump receives Award from the American Indian Nations
Donald Trump was invited to address a major gathering of the American Indian Nation two weeks ago in upstate New York. He spoke for almost an hour about his plans for increasing every Native American’s present standard of living. He referred to how he had supported every Native American issue that came to the news media. Although Mr Trump was vague about the details of his plans, he seemed most enthusiastic and spoke ‘eloquently’ about his ideas for helping his “red sisters and brothers.” At the conclusion of his speech, the Tribes presented him with a plaque inscribed with his new Indian name, “Walking Eagle.” The proud Mr Trump accepted the plaque and then departed in his motorcade to a fundraiser, waving to the crowds.
A news reporter later asked the group of chiefs how they came to select the new name they had given to the Presidential Candidate.
They explained that “Walking Eagle” is the name given to a bird so full of shit it can no longer fly.
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Tamil Tigers: Dead Body Politics and Sacrificial Devotion
Michael Roberts, reproducing here an article entitled “Tamil Tigers: Sacrificial symbolism and ‘dead body politics’,” that was first presented in Anthropology Today, June 2008, vol. 24/3: 22-23. The re-working of this article was seen to by Ms Nadeeka Paththuwaarachchi of Battaramulla.
Scholars and journalists often mistakenly treat the Liberation Tigers of Tamil Eelam (LTTE, or Tamil Tigers) as a ‘secular organization’ at a time when stereotypes of the Islamic ‘terrorist’ or ‘Hindu fundamentalist’ dominate popular thinking about political extremism. Political scientists devote space to the Tamil Tigers in their global surveys of what they term ‘suicide terrorism’.[1] Recently, Roland Buerk of the BBC presented a similar view: ‘They are not religious and believe that there is nothing after death. Their fanaticism is born of indoctrination from childhood.’[2]
Tiger fighters relax in camp but retain their kuppi with cyanide in chainsaround neck-Pic by Shyam Tekwani c.1989 whne embedded among the LTTE
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Filed under Al Qaeda, atrocities, authoritarian regimes, cultural transmission, Eelam, heritage, Hinduism, historical interpretation, Indian Ocean politics, Indian religions, Indian traditions, landscape wondrous, life stories, LTTE, nationalism, politIcal discourse, power politics, religiosity, Saivism, Sinhala-Tamil Relations, Sri Lankan scoiety, suicide bombing, Tamil Tiger fighters, terrorism, the imaginary and the real, truth as casualty of war, unusual people, war reportage, world events & processes
Suicide Missions as Witnessing: From Self-Immolation to Assassination and Mass Strike
Michael Roberts ….. This article appeared first in Studies in Conflict and Terrorism, 2007, vol. 30: 857-88.with the title “Suicide Missions as Witnessing: Expansions, Contrasts” and is reproduced here with its original American English spelling. The re-working of this article was seen to by Ms Nadeeka Paththuwaarachchi of Battaramulla. The pictorial images are embellishments that were not part of the original essay. I have also added highlighting emphasis in orange as well as a few hyperlinks to other standard sources of information. The bibliographical references are within the End Notes as in the original format.
ABSTRACT: Studies of suicide missions usually focus solely on attacks. They also have highlighted the performative character of suicide missions as acts of witness. By extending surveys to suicidal acts that embrace no-escape attacks, theatrical assassination, defensive suicide, and suicidal protest, one gains further insight into the motivations of individuals and organizations. Illustrative studies, notably the assassination of Mahatma Gandhi and Sadat as well as Tamil Tiger operations, generate a typology that underlines the benefits of such extensions. The Japanese and Tamil contexts reveal the profound differences in readings of sacrificial acts of atonement or punishment by local constituencies. Norman Morrison in Washington in 1965 and Jan Palach in Prague in 1969 did not have such beneficial settings and the immediate ramifications of their protest action were limited. Morrison’s story highlights the significance of a societal context of individuated rationalism as opposed, say, to the “pyramidical corporatism” encouraging martyrdom operations in the Islamic world.
Jan Palach…19 Jan. 1969
Nathuram Godse vs Mahatma Gandhi .. 30 Jan 1948
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Filed under arab regimes, atrocities, Buddhism, cultural transmission, fundamentalism, heritage, historical interpretation, immolation, Indian traditions, Islamic fundamentalism, jihad, landscape wondrous, life stories, LTTE, martyrdom, meditations, military strategy, performance, politIcal discourse, power politics, prabhakaran, religiosity, religious nationalism, Saivism, self-reflexivity, Sinhala-Tamil Relations, suicide bombing, Tamil Tiger fighters, terrorism, the imaginary and the real, truth as casualty of war, unusual people, vengeance, violence of language, war crimes, world events & processes
At Cricket in 1946: British India vs England
Anindya Dutta, in The Cricket Monthly, 25 June 2018, where the title reads “A dinner in 1946”
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Filed under British colonialism, centre-periphery relations, cricket for amity, cultural transmission, education, heritage, historical interpretation, Indian traditions, landscape wondrous, life stories, politIcal discourse, reconciliation, religiosity, self-reflexivity, tolerance, Uncategorized, unusual people, world events & processes
The Mahathma’s Lines = The Reconciliatory Path We Need in Sri Lanka
Courtesy of KNO Dharmadasa
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Filed under accountability, centre-periphery relations, charitable outreach, cultural transmission, democratic measures, heritage, Indian traditions, landscape wondrous, life stories, meditations, politIcal discourse, reconciliation, religiosity, self-reflexivity, social justice, Sri Lankan scoiety, sri lankan society, unusual people, world events & processes
Romila Thapar lauds Iravatham Mahadevan in his Moment of Passing
Romila Thapar, in The Hindu, 27 November 2019, where the title is “Remembering Iravatham Mahadevan”
“He knew more about Indian epigraphy and the linguistic aspects of Dravidian and Indo-Aryan than some specialists”
I heard the news on Monday morning of the passing of Iravatham Mahadevan and was deeply saddened. Mahadevan, or Jani as his friends called him, was a special person of extraordinary talent and a much-respected scholar despite his having worked in administration for most of his professional life. Continue reading →
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Vale an Extraordinary Tamil Scholar: Mahadevan decoded the Indus Valley and Brahmi Scripts
EDITOR, News-in-Asia, 26 November 2018, where the title is as follows: “Eminent epigraphist Iravatham Mahadevan who deciphered Indus Valley and Tamil Brahmi inscriptions passes away”
Renowned epigraphist Iravatham Mahadevan, who passed away early Monday, was instrumental in reviving interest in Sangam literature, said R. Nagaswamy, veteran archaeologist. Recalling Mahadevan’s contributions, Dr. Nagaswamy said the epigraphist’s reading of Tamil Brahmi inscriptions in Pugalur near Karur had shown that there were three successive generations of Chera kings of the Sangam era, and this had re-kindled interest in the Sangam literature.
Pic by T.Ramakrishnan/The Hindu
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Amunugama’s Chameleon Faces and Phrases
Sarath De Alwis, in Daily FT, 13 November 2018, where the chosen title is “Untruth is the crisis” …. with highlighting being the hand of The Editor, Thuppahi
Political language, said George Orwell, is designed to make lies sound truthful, murder respectable, and to give an appearance of solidity to pure wind.

Dr. Sarath Amunugama is the subject of this essay. In addition to his current incarnation of a politician, he is an erudite scholar, a socio anthropologist of repute. His incisive mind’ has few rivals in the parliament that stands dissolved. I last met him on 30 November 2015 when he joined Professor Gananatha Obeysekera in celebrating the life and work of Dr. Stanley Thambiah in a panel discussion at the International Centre for Ethnic Studies. Dr. Amunugama paid a touching tribute to the author who made the penetrative survey of political Buddhism published under the rhetorical title ‘Buddhism betrayed?’
Continue reading →
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Filed under accountability, authoritarian regimes, cultural transmission, disparagement, governance, historical interpretation, Indian traditions, landscape wondrous, legal issues, life stories, literary achievements, news fabrication, performance, politIcal discourse, power politics, propaganda, self-reflexivity, slanted reportage, sri lankan society, the imaginary and the real, truth as casualty of war, unusual people, world events & processes
Mouth-Watering Christmas cake from Sri Lanka


