Category Archives: Indian traditions

A Remarkable Loyalty in the Artistry of Ivor Denis

Tony Donaldson, reproduced here courtesy of CEYLANKAN … and replacing today 25th November 2018 the initial version presented in Thuppahi

Three giants of the Sri Lankan arts world have passed away this year. The visual artist Neville Weereratne died in Melbourne on 3 January 2018, aged 86 (Donaldson, 2018); the visionary filmmaker Lester James Peries died, aged 99, in Colombo on 29 April; and the singer Ivor Denis passed away at his home in Seeduwa on 18 June, aged 86.

 Ivor Denis playing violin

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Sorcery, Premeditated Murder, and the Canalization of Aggression in Sri Lanka

Gananath Obeyesekere, being an academic article [1] published initially in 1975 in the American Ethnologist, Vol. 14,  pp.1-23 …. and is also available in pamphlet form as No. 11 in the Studies in Society and Culture Series organised by the late Ananda Chittambalam and Michael Roberts … ISBN 955-9195-10-7 … while the illustrative snaps are impositions by the Editor, Thuppahi  and are intended to suggest the atmosphere called into being by the supplicants seeking support and/rt vengeance at the shrines

It is my intention in this paper to deal with a series of interrelated problems. First, we will consider the following specific questions and propositions: (a) How far can we make inferences about personality and social structure from official statistics computed by government agencies, in this case statistics on homicide and crimes of violence ?

Criminology as a discipline is especially concerned with this problem, and recent criminological studies in Sri Lanka have made social structural, cultural, and personality inferences from the statistical data (Wood 1961; Bloch 1960; Jayewardene and Ranasinghe 1963). At the outset, let me emphasize that I am not concerned with the conventional debate about the accuracy of governmental statistics. I agree with the criminologists who have worked on this problem that Sri Lanka’s official statistics on homicide and violent crimes are reasonably accurate, and on the face of it there is perfect justification for using these data for social analysis (see Wood 1961). Continue reading →

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Regulating Sabda Pujā: Did British Regulation of “Noise Worship” Trigger the 1915 Riots in Ceylon?’

Shamara Wettimuny, a reprint of an article in the LSE International History Blog, in May 2018, where the title is Regulating Religious Rites: Did British Regulation of “Noise Worship” Trigger the 1915 Riots in Ceylon?’

Violence targeting the Muslim community has recently increased in Sri Lanka. Yet the scale of the violence is relatively small compared to events that took place a hundred years ago. In 1915, a dispute over a Buddhist procession near a mosque led to island-wide communal riots in Ceylon (present day Sri Lanka). This article revisits this historical event. It explores how the rise of ethno-religious nationalist ideologies in the late nineteenth and early twentieth centuries converged with British regulation of ‘noise worship’ to trigger the most destructive episode of violence between Sinhala-Buddhists and Muslims to date.

Kandy in early 20th century

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Sri Lanka at the Crossroads of History: A Book Review

Chandra C de Silva, in book review of Sri Lanka at the Crossroads of History, edited by Zoltán Biedermann and Alan Strathern, London, UCL Press, 2017. xiv, 340 p.

The significance of this volume of twelve essays lies principally in its collective effort to reassess the importance of global connections in Sri Lanka’s history up to 1850. Previous historical writing had sporadically dealt with this theme. For instance, in the area of ancient history the writings of Sri Lankan scholars such as Senerat Paranavithane, Senake Bandaranayake, and Sudarshan Seneviratne have placed Sri Lanka in the context of archaeological research in India. Historians of medieval Sri Lanka, notably Sirima Kiribamune, W. M. Sirisena, and S. Pathmanathan paid considerable attention to extra-local linkages. Writing on more recent Sri Lankan history, Jorge Flores, S. Arasaratnam, and John Holt (to name but a select few) have made significant contributions to our understanding on how the external world was perceived and received in Sri Lanka up to the mid-19th Century. Furthermore, thanks to the scholarship of a new generation of scholars (including the editors of this volume), we now know much more on how Sri Lanka was part of the wider worlds of Sanskrit literature, Buddhist learning, Cola power, Islam, and of Western colonial empires. Nevertheless, with the growth of the nationalist movement against British colonial rule and the first half century of independence, the emphasis by many historians (including myself) has been on the study of Sri Lanka as a unit. As the editors point out, internal ethnic conflict in recent times has also led to a continued emphasis on the evolution of Sri Lanka and its peoples at the expense of how Sri Lanka engaged with the world beyond its shores.

 

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Sujit Suvisundaram = Director of The Centre of South Asian Studies, Cambridge University

Sujit Sivasundaram is the Director of the Centre of South Asian Studies, Reader in the Faculty of History and a Fellow of Gonville and Caius College. He works on the Indo-Pacific world, with a deep commitment to South and Southeast Asia and the Indian Ocean. His last book was ‘Islanded’, on the makings of Sri Lanka. He is co-editor of ‘The Historical Journal’ and a Councillor of the Royal Historical Society.

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Kishani’s “Danno Budunge” in 2016: Further Vibes and Reverberations

An INTRODUCTORY NOTE

In February 2016 I borrowed an article  by Sasanka Perera in Groundviews and placed it in Thuppahi   When I recently advertised this article in FACEBOOK it drew a critical comment from Vinod Moonesinghe of Sri Lanka and then a spate of comments. Several of these thoughts provide food for thought …and debate.  So, let fruitful reflections flow –beginning here with my original note and then deploying the critical line penned by VINOD MOONESINGHE to encourage more sparks to kindle flames.

 Vinod Moonesinghe Tony Donaldson Darshanie Ratnawalli

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Anagārika Dharmapala’s Anti-Colonial Mission

Kamal Wickremasinghe, in Island, 19 September 2018, with this title “Anagarika Dharmapala needs no rescuing” … reproduced here with highlights by The Editor, Thuppahi

Social scientific study, for better or for worse, is the only available method of gaining insights into social structures including aspects of social organisation, governance and rituals, as an aid to solving problems in social relations. Social science, however, often yields erroneous results originating from prejudices associated with the frame of embedded cultural assumptions within which evaluations take place.

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Visvakarma’s Celestial Manifestatations in Asia and Sri Lanka

Lopamudra Maitra Bajpai, in newsin.asia, 17 September 2018, where the title reads “Vishwakarma, the celestial architect who built Sri Lanka”

The Vishwakarma puja, which was observed on September 17, is not restricted to India but is observed in Sri Lanka, Bangladesh, Nepal and Bhutan. The puja closely follows the celebration of the Ganapati festival. In some places, it is performed the day after Diwali in October or November.

Vishwakarma puja or Kanya Sankranti is celebrated in the Indian states of Uttar Pradesh, Bihar and Jharkhand in North India; Karnataka in the south; and Assam, West Bengal Odisha and Tripura in the east, in honour of Vishwakarma – the celestial architect.

Vishwakarma idols of Bengal made of clay

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Anagārika Dharmapāla: In Search of a Rounded Evaluation

Michael Roberts, courtesy of The Sunday Island 16 September 2018

Recently an anonymous hand writing as “A Dharmapala Devotee” presented a sarcastic opinion piece in the Island of the 5th September targeting myself, Gananath Obeyesekere and HL Seneviratne. My immediate response was short and rushed. This essay is a more considered set of comments.

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Revelations: Oppression of the Dalits in India via A Family History

Tariq  Ali’s essay entitled THE UNSEEABLES  in the London Review of Books Vol. 40 No. 16 · 30 August 2018   …. reviewing  Ants among Elephants: An Untouchable Family and the Making of Modern India by Sujatha Gidla Daunt, 341 pp, £14.99, May, ISBN 978 1 911547 20 4

  

This is a family biography that encompasses a history rarely told: despite its longevity, caste, and caste oppression, is not a popular theme in India. Sujatha Gidla writes of poisoned lives, of disillusionment, betrayed hopes, unrequited loves, attempted escapes through alcohol and sex. What distinguishes her book is its rich mix of sociology, anthropology, history, literature and politics.

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