Category Archives: Indian traditions

Sheridan’s Concise Overview of Security Failures and the Islamic Extremist Threat in Sri Lanka … and This World

Greg Sheridan, in Weekend Australian, 27/28 April 2019, where the title is “Eternal vigilance is the price of keeping Islamist terror at bay”…. with highlighting emphasis added by The Editor

India’s external intelligence agency, the Research and Analysis Wing, tried for two years to tell its Sri Lankan colleagues they faced a growing threat of Islamist terrorism. But the Colombo authorities weren’t interested. If there was any threat, they believed it came from the remnants of the Liberation Tigers of Tamil Eelam. But the Tamil Tiger threat ended 10 years ago.

We don’t have a problem with our Muslims, the Sri Lankans insisted. By and large they were right about their Muslims. But out of maybe two million Sri Lankan Muslims, there was a problem with at least a couple of hundred, of whom a dozen or so became hard-boiled terrorists. Nine became suicide bombers, 10 if you count the bomb that one suspect detonated as police approached her home. That was more than enough. A Muslim man prays while perched on the roof of a mosque to spot possible hostile people during Friday prayers in Colombo, Sri Lanka, on April 26. Picture: AP

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Sunil Santha: New Insights from Tony Donaldson

Yomal Senerath-Yapa, in Sunday Times,  7 April 2019, where the title is  “Beyond Olu Pipila and Handapane”

An Australian scholar’s interest in the life and music of Sunil Santha, one of Sri Lanka’s most loved musicians, has brought forth little known facts about this trail- blazing artiste

Sunil Santha is a legend- but rather a mystic one- or so it seems in an age of tell-all tabloid celebrities. His is a mark that won’t erase, but it is hazy when you try to move beyond the music- those perennial favourites like Olu pipila and Handapane- prototypes for a whole new tradition. It is sad that the full creative and intellectual ambit of this unassuming Renaissance man in white national dress remains unknown. His name and the sepia likeness are epoch-markers- but what pulsated beneath these symbols?

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Gandhara: Civilisation at the Crossroads

Sachitra Mahendra, Daily News, 20 March 2019, March 20, 2019, “A Talk at the Seminar on Buddhist and Gandhara Civilisation: The Cultural Nexus between Pakistan and Sri Lanka”

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Pictorial and Word ‘Recipes’ for Reflection

Rohan de Soysa’s Thoughts and Snaps

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That Memorable Political Moment in Cricket in 1999: WHEN Pakistan beat India at Chennai

Arun Venugopal, in The Hindu, 30 December 2012, …. https://www.thehindu.com/sport/cricket/a-rewind-of-indiapak-matches-in-chennai/article4256150.ece

A generous portion of the magic that resides within storied sporting encounters is churned out by the venues that host them. Like The Championships at Wimbledon, for instance. The unique character of each venue — its look and feel — and the varied influence it has on sportsmen adds to the multi-layered narrative of a contest.

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Indian Cricketers in Patriotic Fervour in Support of Air Force Pilot Abhinandan

Editor, Thuppahi: There is an ISSUE here: does cricket encourage jingoism?

ONE = Item in TimesNewsNow.com, 28 February 2019, entitled Aakash Chopra, Irfan Pathan laud Indian pilot Abhinandan’s calm demeanour despite being in Pakistan’s custody”

Abhinandan Varthaman, who is in Pakistan’s captivity after his MiG 21 crashed in Pakistan’s territory, has been lauded on social media for his calmness.
Indian cricketers laud IAF pilot Abhinandan Varthaman

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Hemantha Situge’s Reviews of Two Sinhala Books on Gandhi and Mihindhu

Hemantha Situge One, a review of  Mahatma Gandhi: Lanka Gamanaya saha Sri Lankave Dheshapalanya publd by Sarasavi Prakasakayo recently.

The splendid book entitled: Mahatma Gandhi – Lanka Gamanaya Saha Deshapalanaya [Mahatma Gandhi’s visit of Ceylon and Sri Lankan Politics] written by the well-known writer Sampath Bandara and published by the Sarasavi Prakashakayo to commemorate the 150th Birth Anniversary of Mahathma Gandhi was released recently.

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Sihalē’s Goddess Tara in British Hands

Senel Wanniarchchi, in Adahas, 2 February 2019, where the title is “Finders Keepers: On Sex, Tara the Buddhist Deity at the British Museum and Brownness in the Colonies”

I am at the entrance to the British Museum and the path separates into two. I take the path which appears to be less crowded and a guard interrupts me saying this entrance is for ‘members only’. I apologize, take the other and stand in a queue for several minutes. I pass through barricades that separate the members from ‘the other’ which leads me to a checkpoint. It’s my turn to have my bag checked and suddenly I’m conscious of my brownness. Soon, I find myself facing the British Museum. The building’s personality is intimidating and reeks of power. As I walk in, I am reminded that the history of this building and this city is intrinsically entrenched to my own and that of my ancestors and I am reminded of my place in the world and its hierarchies. As I walk in, I see a sign that reads ‘The British Museum —  collecting the world’.

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Chettinad’s Palaces in View

T. S. Subramanium,in Frontline, 7 December 2018, with photos by Velankanni Raj …. where the title runs “The Palaces of Chettinad”

The palatial decorated homes of Chettiars in the Chettinad region of Tamil Nadu are symbols of a colonial-era architectural heritage marked by opulence. The stately mansions of Nattukottai Chettiars of the Chettinad region in Tamil Nadu are a statement of the affluence the mercantile community enjoyed at the height of its prosperity during the British Raj. The palatial houses, with the built-up area measuring anywhere between 20,000 square feet (1,858 sq. metres) and 70,000 sq. ft (6,503 sq. m), were mostly built in the period between the early 1800s and the 1940s. The Chettiars had set up flourishing trading and business enterprises in Burma (now Myanmar), Ceylon (now Sri Lanka), Malaysia, Singapore, Indonesia (including Java and Sumatra), Vietnam, Mauritius and the Philippines.

       At the Chettinad palace, a large patio with “thinnais”

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Understanding Yes People: Ehemai Hamu!!

Michel Nugawela in Daily FT, 8 January 2019, where the title runs thus “Why followers follow bad leaders” … ….. with highlighting emphasis added by The Editor, Thuppahi — who has also deployed images at the end in step with Nugawela’s argument

Maithripala Sirisena. Mahinda Rajapaksa. Ranil Wickremesinghe. We’ve had different leaders with the same unhappy results for decades. At the core of this country’s political gridlock and dysfunction is a failed leadership culture and not a few men jockeying for power. Our existing model of representative leadership and behavioural conduct urgently needs fixing, as does fast tracking the empowerment of a new generation of leaders in the UNP. And yet we often forget that leadership is also a two-part equation. Followers have their own identity, just as leaders have theirs. In fact, Michael Maccoby, a leadership expert who has advised, taught, and studied the leaders of companies and governments in 36 countries, says: “Followers are as powerfully driven to follow as leaders are to lead.”

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