Category Archives: historical interpretation

The Maaveerar Dead as A Perpetual Inspiration For Eelam

Mario Arulthas, in Al-Jazeera,  9 January 2025 …. with highlightinging emphasia imposed by The Editor, Thuppahi

The Maaveerar Dead as A Perpetual Inspiration For Eelam

The nationwide electoral success of the anti-establishment NPP does not mean Tamil nationalism is on the decline.

An election official holding a ballot box gets off the bus outside a vote counting centre after the voting ended for the parliamentary election in Colombo, Sri Lanka, November 14, 2024 [Thilina Kaluthotage/Reuters]

“They’re trampling on our graves with their boots,” said Kavitha, a Tamil woman, as the torrential rain lashing our faces washed away her tears. Standing barefoot and ankle-deep in mud at the site of a former cemetery in Visuvamadu, Sri Lanka, she was lamenting the adjacent military base built on the graves of fallen Liberation Tigers of Tamil Eelam (LTTE) fighters, including that of her brother.

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Susanthika Has Migrated to Melbourne

 

 Item in Daily Mirror, 10 January 2025 ….with highlighting emphasis imposed by The Editor, Thuppahi

Sri Lanka’s star athlete and 2000 Sydney Olympic Games Silver Medallist, Susanthika Jayasinghe, has decided to settle in Melbourne, Australia, with her two children. She left Sri Lanka about two months ago and has [told] friends that she is uncertain about returning to the country. Her migration to Australia is aimed at prioritizing the education and future of her children. Susanthika’s contemporary athlete, Asian medallist and Olympian Damayanthi Darsha, also moved to Australia with her family a few years ago.

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General Shavendra Silva Retires …. AN Outstanding Leader Amidst Controversy

Dilrook Kannangara, in LankaWeb, January 2025 with this title The Greatest Hero of Our Time: A Tribute to General Shavendra Silva on His Retirement” 

The most decorated military officer of the Sri Lanka Army has retired from all military posts after 41 years of service to the nation. These years saw most violence in the island nation. He was also one of only two four-star Generals of the army. He commanded not only the 58th Offensive Division of the army during the Humanitarian Operation (2006-2009) but also simultaneously commanded the Commando Regiment. A tremendous achievement. He made the most contribution to the 2009 military victory over Tamil terrorism, thanks to which close to 4,000 Sri Lankans of all ethnic groups get to live every passing year.

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Don Bradman embraced within the Thuppahi Realm

Don Bradman Memorabilia in Adelaide’s Sri Lankan Realms … https://thuppahis.com › 2024/06/06 › don-bradman-me…

6 June 2024 — This Thuppahi post is a potpourri of Memorabilia around the Persona of Sir Donald Bradman …. with an ink-sketch of Don Bradman by Douglas Davies

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Don Bradman at Cricket in Ceylon in 1930 …. Yes, 1930….  https://thuppahis.com › 2023/03/06 › don-bradman-at-…

6 Mar 2023 — On 3 April 1930, at Colombo Cricket Club, Donald Bradman played his first game of cricket outside Australia. He treated the crowd to plenty of shots …

 

 

 

 

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Remembering Priya Suryasena’s Lyrics

Sunil Thenabadu, in Ceylon Daily News, January 2025

Priya Suriyasena’s popularity will remain evergreen even after his death. With his soul-touching lyrics and iconic tunes, the genres of pop, soul, rhythm, and blues will continue to resonate with new generations.
Priya Suriyasena entered the music arena in the early 1970s, alongside artistes of the calibre of Neela Wickremasinghe, Malini Bulathsinhala, Mervin Perera, and T.M. Jayaratne. From his younger days, Priya was a huge enthusiast of Indian music stars such as Lata Mangeshkar, Mohamed Rafi, Kishore Kumar, Manna Dey, and Asha Bhosle. Priya was an acclaimed lyricist, composing both lyrics and music, and submitting them to SLBC for auditions. His initial songs accepted by SLBC authorities—Etha Ran Viman, Mata Wasana, Adaraneeya Neranjana, and Sudu Paravi Rena Se—became everlasting hits. With these songs, Priya rose to fame overnight. Over the next five decades, he maintained his prominence, producing some of the most popular songs in Sri Lanka, including: Andura Andura Mage, Sanda Tharakawo Handawee, Sarasatha Nima, Hadawatha Illa, Heta Dawase, Malsara Hinawa, Apasu Enawa, Ratakin Eha, among others.

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Touring Sri Lanka promoted by “Good News”

A NOTE from Naushan

The digital version of the inaugural Good News Collection shares positive and uplifting stories from across Sri Lanka. It celebrates local heroes, sports victories, new infrastructure developments, the country’s growing appeal as a travel destination and much more.

Link: https://online.fliphtml5.com/pgkmm/aysu

THIS ‘Work’ highlights the Lanka Monthly Digest’s Awards Night 2024 as well as “Bawa’s Legacy”

ALSO NOTE

https://thuppahi.wordpress.com/2020/07/25/dutch-bungalow-porch-frontals-exposures-within-galle-fort/#more-44379

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When Extremists Feed Off Each Other …. Pertinent Reflections from 2012

Michael Roberts

Just today I came across an old political essay of mine, one entitled “Prejudice and Hate in Pluralist Settings: The Kingdom of Kandy.” While the essay is of continued relevance today for Sri Lankan as well as world politics, let me bring readers face-to-face with several insights reposing within two of the COMMENTS which the article attracted, one from Dr Jane Russell and the other from Professor Chandre Dharmawardena.

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Caste Among the Sinhalese in the Modern Era: The Significance of Name Changes

M. W. Amarasiri De Silva: “Do name changes to “acaste” names by the Sinhalese indicate a diminishing significance of caste?” 

ABSTRACT of article pubd in in Cultural Dynamics, 2018, Vol. 30(4), pp. 303–325 ………………………………….. sagepub.co.uk/journalsPermissions.nav httpDs:/O/dIo: i1.o0r.g1/1107.171/0779/201932173470410918982299660055

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In modern Sri Lankan society, caste has become less significant as a marker of social identity and exclusion than was the case in the past. While acknowledging this trend across South Asian societies, the literature does not adequately explain why this is happening. Increasing urbanization, the growing number of inter-caste marriages, the expanding middle class, and the bulging youth population have all been suggested as contributory factors. In rural Sri Lanka, family names are used as identifiers of family and kinship groups within each caste. The people belonging to the “low castes” identified with derogatory village and family names are socially marginalized and stigmatized. Social segregation, marked with family names and traditional caste occupations, makes it difficult for the low-caste people to move up in the class ladder, and socialize in the public sphere. Political and economic development programs helped to improve the living conditions and facilities in low-caste villages, but the lowness of such castes continued to linger in the social fabric. Socially oppressed low-caste youth in rural villages moved to cities and the urban outskirts, found non-caste employment, and changed their names to acaste names. By analyzing newspaper notifications and selected ethnographic material, this article shows how name changes among the Sinhalese have facilitated individualization and socialization by people who change their names to acaste names and seek freedom to choose their own employment, residence, marriage partners, and involvement in activities of wider society—a form of assimilation, in the context of growing urbanization and modernization.

Keywords: acaste; individualization; low caste; name change; rural change; urbanization

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Remembering Karen Roberts Who Chose Writing …..

Renuka Sadanandan, whose original title runs thus: “Karen Roberts Writing. Her Way of Staying Close” **

Pix by M.A. Pushpa Kumara

It was probably the single most frightening thing that happened to her. Having to walk alone from the advertising agency in Kollupitiya where she worked part-time to her home in Dehiwela, through the streets aflame. Those terrible scenes stayed imprinted in her mind though it was many years before she would think of putting them down.

“On twenty-third of July 1983, the day the world went mad, was how Karen Roberts would later write about the ethnic violence in her book ‘July’. Her world changed that day, she says sombrely. “Until then my life was great…..my only concern was what to wear on Saturday night!” Her father was abroad, her mother had to fetch her younger sister home from school and her brother was stuck somewhere and the 17-year-old Karen had to fend for herself amidst the mayhem and madness that saw the familiar Colombo landscape turn into killing streets.

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Meeting Professor Hilali Noordeen in Galle via Karen Roberts

Michael Roberts

In late 2003 or early 2004 I was privileged to receive an invitation from Nazreen Sansoni of Barefoot to participate in the Galle Literary festival where the central events took place within the precincts of the Galle Fort — a familiar spot replete with memories of my childhood and youthful experiences.

Dr Hilali Noordeen

Karen Roberts

As it happened one of the literary stars featuring in the manifold ‘events” of the GL Festival was Karen Roberts, whose background and literary work was known to me. She was, I stress, no relation, though she had been educated in a school in Wellawatte that was a stone’s throw away from my sister Estelle Fernando’s abode in Hampden Lane Wellawatte.

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