Category Archives: Dutch colonialism

Kyle Joustra’s Genealogical Treasure Trove on Ceylonese & Sri Lankans

Michael Roberts

KYLE JOUSTRA lives in Melbourne  and has assiduously pursued his accumulation  of data on Sri Lankan lineages for  decades. I sought information  from him  when subject to a vicious personal attack recently. It strikes me that few Sri Lankans are aware of  Kyle’s store  of information.  The initial clarification of his genealogical researches set out below by Kyle is a belated  introduction to his capacities and the ‘treasures’ he can root out.

MEMO FROM KYLE  JOUSTRA, 14 September 2025

There are those who carry on about my work that I am not a professional genealogist  and that I should give all the information free to everyone. If I were to break this down.

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Cartesian Commonalities: New Amsterdam & Galle Fort, II

Bunchy Rahuman, whose preferred title is “Galle Fort, New York City and the Cartesian Legacy” ** … with  the highlights being impositions by the Editor, who also had the privilege of being a resident within the Fort for twenty or so years from 1938-1960

ESSAY TWO

 Do I exceed myself? Cartesian? The Big Apple? – surely not! But I insist, I am here, not to tweak the truth. In Essay One, I said, the street I lived [most of] my Galle, Fort life in was Lighthouse Street. Discerning readers [for a moment I thought to add if any – but my life insurance policy has lapsed!] would note that I said Lighthouse Street formed a ‘Y’ axis line for the [Galle] Fort. Now even math allergic types, have heard of X axis and Y axis as [perpendicular] lines that cross at right angles and sit in the middle of paper sheets populated by tiny squares arranged 10 x 10, within larger squares, all sitting above, below and at each other’s sides in sheets known as graph paper.

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A Thoughtful Assessment of THE CEYLON JOURNAL

Dhanuka Bandara, in The Daily Mirror, 15 August 2025 … where the  title reads “The Ceylon Journal III: A Review,”  while the title here and the  highlighting are  the imprint of The Editor, Thuppahi

 The third installation of the bi-annual periodical The Ceylon Journal certainly continues the success of the two previous issues. Edited by Avishka Mario Senewiratne, The Ceylon Journal was first launched in July 2024. This unique journal, which in turn draws inspiration from Young Ceylon, a 19th-century Sri Lankan journal published by Charles Lorenz Ambrose and his friends, continues to publish immensely readable, yet well-researched and informative articles on a wide range of topics.

 

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Professor Sinnappah Arasaratnam: Historian Outstanding

Michael Roberts

Sinnappah Arasaratnam was one of my inspirational teachers in History at Peradeniya University in the late 1950s. In chancing upon a printed copy of one of his articles — entitled “Sri Lanka’s Tamils under Colonial Rule,” (date ??), I have been inspired to remind new generations, as well as older ones. of his contributions to scholarship in Lanka, Malaysia/Singapore and Australia.

It was to my benefit that I was able to interact with him on occasions after he moved to Malaysia and Australia. Alas, the details of these exchanges have not taken root in my fading memory.

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Nationalisms in Sri Lanka: A Bibliography Cast in 2014..

bull-mascot-team-logo-design-longhorn-133746227 Presented here at ……………………………………………………….. https://www.colombotelegraph.com/index.php/nationalism-the-past-and-the-present-the-case-of-sri-lanka/…. & thus in need of updating.; while being dedicated to a Peradeniya University buddy -alas deceased– with whom I shared notes and thoughts during undergraduate days and thereafter in the 1970s & 1980s in Chicago: namely, Ananda Wickremeratne …

Amunugama, Sarath 1979 ‘Ideology and class interest in one of Piyadasa Siris­ena’s novels: the new image of the “Sinhala Buddhist” nationalist’ in M Roberts (ed.) Collective identities, nationalisms and protest in modern Sri Lanka, Colombo:: Marga Institute, pp 314-36

Anderson, Benedict 1983 Imagined communities. Reflections on the origin and spread of Nationalism.  London: Verso

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Deeply Lankika: John De Silva

Responding to a Request from An Aloysian Schoolmate and Friend named Roberts, John de Silva, aka “Johnny,” provided these fascinating genealogical details…… Michael Roberts

 UNIQUE FAMILY CONNECTIONS

I am not too sure if I had sent you details of where I came from! In other words, who were my parents and who were their parents. This is often a mundane Family Tree exercise and bears not much significance in the scheme of things. However, I feel that my family connections are unique when it comes to the Island of Sri Lanka.

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Galle Literary Festival Looms Bright & …..

Tickets for the Galle Literary Festival’s events are now available, offering guests the chance to join a vibrant four-day celebration of creativity, culture, and engaging conversation. From Thursday 6 to Sunday 9 February, the south coast of Sri Lanka will host over 100 events featuring famed local and international writers and speakers. This year’s Festival promises a diverse programme, including complimentary performances, insightful panel discussions, and culinary delights, with something to captivate every attendee.

CONTACT  = Melanie Senanayake <press@galleliteraryfestival.com

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Marakkalayaa & Thambiyaa: Epithets That Bind Us Across Time

Sent by FIRAZATH HUSSAIN, an Old Mate from the Fort of Galle
 
Read slowly to be more meaningful
In the heart of the isle, where the oceans meet,
lies stories of traders, their journeys replete.
𝑴𝒂𝒓𝒂𝒌𝒌𝒂𝒍𝒂𝒚𝒂, a name of the seas,
Born from the waves, carried by the breeze.

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Caste Among the Sinhalese in the Modern Era: The Significance of Name Changes

M. W. Amarasiri De Silva: “Do name changes to “acaste” names by the Sinhalese indicate a diminishing significance of caste?” 

ABSTRACT of article pubd in in Cultural Dynamics, 2018, Vol. 30(4), pp. 303–325 ………………………………….. sagepub.co.uk/journalsPermissions.nav httpDs:/O/dIo: i1.o0r.g1/1107.171/0779/201932173470410918982299660055

journals.sagepub.com/home/cdy

In modern Sri Lankan society, caste has become less significant as a marker of social identity and exclusion than was the case in the past. While acknowledging this trend across South Asian societies, the literature does not adequately explain why this is happening. Increasing urbanization, the growing number of inter-caste marriages, the expanding middle class, and the bulging youth population have all been suggested as contributory factors. In rural Sri Lanka, family names are used as identifiers of family and kinship groups within each caste. The people belonging to the “low castes” identified with derogatory village and family names are socially marginalized and stigmatized. Social segregation, marked with family names and traditional caste occupations, makes it difficult for the low-caste people to move up in the class ladder, and socialize in the public sphere. Political and economic development programs helped to improve the living conditions and facilities in low-caste villages, but the lowness of such castes continued to linger in the social fabric. Socially oppressed low-caste youth in rural villages moved to cities and the urban outskirts, found non-caste employment, and changed their names to acaste names. By analyzing newspaper notifications and selected ethnographic material, this article shows how name changes among the Sinhalese have facilitated individualization and socialization by people who change their names to acaste names and seek freedom to choose their own employment, residence, marriage partners, and involvement in activities of wider society—a form of assimilation, in the context of growing urbanization and modernization.

Keywords: acaste; individualization; low caste; name change; rural change; urbanization

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Susan Bayly’s Review of Michael Roberts’ Book on The Rise of  the Karava in Ceylon

Susan Bayly: “Review: The History of Caste in South Asia,” reviewing  Caste Conflict and Elite Formation: The Rise of a Karāva Elite in Sri Lanka,1500-1931 by Michael Roberts (CUP 1983) …. in Modern Asian Studies, Vol. 17, No. 3 (1983), pp. 519-527

The literature on the South Asian caste system is vast and contentious and the current war of words shows no sign of abating. This book conforms to current trends both in focusing on the experience of a single caste group under colonial rule, and also in adopting a polemical tone towards other historians. Roberts’ subject is the Karava population of Sri Lanka and his first aim is to explain why this group of poor fishermen and artisans managed to throw up a disproportionately large elite of businessmen, lawyers and other western-edu- cated professional men by the end of the nineteenth-century. The discussion is set against the background of works on comparable Asian business communi- ties such as the Marwaris and Parsis. An important theme, then, is the relationship between individual enterprise and the corporate structure of caste: did the Karava magnate class emerge because of, or in spite of, their roots in a hierarchical caste order? The conclusion here is that caste did not debar individual mobility and enterprise as the conventional wisdom once held, and that like other south Asian trading groups the Karava were able to use caste and kin networks to recruit labour and transmit capital, contracts and market information (pp. 127-30). The Sri Lankan setting provides a useful vantage point. Weber of course was the first to suggest that in Hindu society entrepreneurs were often outsiders-Zoroastrian Parsis and Jains-or that they held low caste status. Roberts shows that the same pattern applied in Sinhalese Buddhist society. As fishermen the Karava violated Buddhist sanctions against taking life; they, too, overcame the handicap of low status and a polluting occupation, moving from fishing to profitable new trades. Roberts argues that the Karava were able to turn their traditional skills to advantage in an expanding colonial economy. He traces their association with trade back to the sixteenth and seventeenth centuries when Portuguese and Dutch rule helped to create a demand for commodities and services which the Karava were particularly well equipped to supply. As fishermen many of them moved easily into ship-building and other waterfront industries in the new colonial port towns, and their skill in building fishing boats enabled them to take up carpentry and other trades patronized by Europeans. For some Karava the next move was into petty contracting and during the seventeenth century enterprising members of the group supplied timber and construction materials to the Dutch. Others engaged in those well-known standbys of low-caste ‘new men’, distilling and arrack renting (pp. 79-89).

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