Category Archives: disparagement

Full-Frontal: The Trump-Zelensky Spat …… Implications

Dr. Matthew Crosston  … article in Modern Diplomacy with the title reading: “Trump vs. Zelensky: Popping the Proxy War”  …. presented here wthout the accompanying photos [tech issues]

History will likely look back on the three-year anniversary of the Russia-Ukraine war and note that it was the beginning of the end in real terms.

After the sensationalized public breakdown between Presidents Zelensky and Trump in the Oval Office, an off-the-rails meeting now witnessed and commented on endlessly the world over, it is difficult to imagine the conflict on the Eastern front of Ukraine is going to just continue on as before.

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ACADEMIA’s Wide Outreach in Presentation of Academic Research

Academia.edu – Find Research Papers, Topics, Researchers …. https://www.academia.edu

Academia.edu is the platform to share, find, and explore 50 Million research papers. Join us to accelerate your research needs & academic interests.
David G Lewis, University of Exeter
My new book Occupation: Russian Rule in South-eastern Ukraine provides a comprehensive examination of Russia’s strategies to dominate occupied Ukrainian territories through violence, political manipulation, and economic pressure. It explores the harsh realities faced by those living under occupation and reflects on the broader implications for the ongoing conflict and European geopolitics.
see more

Occupation: Russian Rule in South-eastern Ukraine

by David G Lewis, 2025

 

Improving Forest-Based Livelihoods through Integrated Climate Change Adaptation Planning

by Pratima Shrestha

2014 • Crossing the Border: International Journal of Interdisciplinary Studies

John Braithwaite, The Australian National University

The Pluralism of Restorative Justice in Greater China: an Introduction

by John Braithwaite,  Asian Journal of Criminology

Johns Hopkins University

“The Serendipity of Anthropological Practice,” by Francisco Martínez

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Valentine Daniel Colombia University

Peirce, Pragmatism, and the Logic of Scripture,” by Peter W . Ochs, 1998

Ethnicity and Violence in Sri Lanka: An Ethnohistorical Narrative

By Premakumara de Silva, 2019, The Palgrave Handbook of Ethnicity

Abstract: The ethnicity and violence in Sri Lanka have many root causes and consequences that are closely interconnected. Given the nature and the complexity of root causes and consequences of these highly contested concepts, it should not be treated as a part of linear historical processes where one event led to another. Sri Lanka presents case of how intersecting not only ethnicity and violence but also religion, caste, class, linguistic, and cultural mosaics have been and might be billeted within the borders of a nation-state. However, state building in Sri Lanka has been riddled with paradoxes. The curious notion of numerically dominant ethnic group, Sinhala manifesting a “minority complex” or anxieties about minority groups, Tamil and Muslims, is evident in the rise of Sinhala Buddhist nationalism during the nineteenth and the twentieth century of the country. Since state building has often meant ……….

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Sachs on USA’s Hegemonic Imperialism

An Email NOTE from Ajit Varuna-Candappa sent to his Royal College classmates, mid-February 2024

https://youtu.be/ZUbBU0OqCgE?si=H084GxLxuFKm6EQp

Dear Tony & all my classmates at Royal of the 57 Group.
We have known each other for 59 years since we entered Royal at age 10+ in 1957 & some since age 6+ from Royal Primary days.  Here is a 15 minutes of absolute irrefutable evidence that we’ve been ‘jived’ by both colonial & imperialist forces at first and now a hegemonic, war mongering frankly psychopathic state called America. 

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“Paraya” & “Parayo” as Vicious Epithets in the Sri Lankan ‘Circuit’

Michael Roberts

I came across an old article of mine entitled “Confronting Charlie Ponnadurai: Clarifying The Context Of Disparaging Ethnic Epithets In Sri Lanka Over The Last 180 Years.” Charlie happens to be a batchmate at Ramanathan Hall in Peradeniya University in 1957, but we had not encountered each other for decades before this verbal contretemps occurred in the year  2013.  SEE ………………………………………………… https://thuppahis.com/2013/08/18/confronting-charlie-ponnadurai-clarifying-the-context-of-disparaging-ethnic-epithets-in-sri-lanka-over-the-last-180-years/. 

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Offensive Racist Place-Names face Offensive

A News Item in Australia, Today, February 2025

Black Gin Creek and Little Uncle Tom mountain are among the 43 place names in Queensland containing racial slurs with a traumatic history.

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A Resurrection of the “HOLOCAUST” in Palestine

… the PerpetraTors being Israel with Netanyahu as Today’s “Hitler” ….. Heil Himmler! 

The One Video Israel Doesn’t Want You To See: …….. “Gaza is a Holocaust” Holocaust Survivor EXPOSES Israel on Holocaust Memorial Day ……………

“Never Again means Never Again for anybody” …… 28 Jan 2025

https://youtu.be/Posmzxqx4HA  Continue reading

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Sri Lanka’s Precarious Political Economy ….. Yesterday & Today

Mick Moore, whose chosen title is  It’s the Party, Stupid: Sri Lanka’s Political Turnaround – Part 1” ….. while the highlighting in this version with a different title has been imposed by The Editor, Thuppahi

Photo courtesy of BBC

It is not quite a miracle. But it is certainly a very impressive turnaround. From around 1970 until 2021, Sri Lanka seemed to be on an irreversible track toward steadily worsening governance: grand corruption, disregard of the law, ethnic and religious conflict, state violence and (non-military) government incapacity and incompetence. Today, by contrast, following the September 2024 presidential and the November 2024 parliamentary elections, the prospects for more substantive democracy and better governance seem bright. The old political elite and the broader politician class have been replaced almost completely through the most peaceful and fair elections that the country has seen for a long time. The prospect of military intervention in politics has entirely faded. The female proportion of MPs doubled from a very low 5 percent in a year when the global trend was in the other direction.

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The Maaveerar Dead as A Perpetual Inspiration For Eelam

Mario Arulthas, in Al-Jazeera,  9 January 2025 …. with highlightinging emphasia imposed by The Editor, Thuppahi

The Maaveerar Dead as A Perpetual Inspiration For Eelam

The nationwide electoral success of the anti-establishment NPP does not mean Tamil nationalism is on the decline.

An election official holding a ballot box gets off the bus outside a vote counting centre after the voting ended for the parliamentary election in Colombo, Sri Lanka, November 14, 2024 [Thilina Kaluthotage/Reuters]

“They’re trampling on our graves with their boots,” said Kavitha, a Tamil woman, as the torrential rain lashing our faces washed away her tears. Standing barefoot and ankle-deep in mud at the site of a former cemetery in Visuvamadu, Sri Lanka, she was lamenting the adjacent military base built on the graves of fallen Liberation Tigers of Tamil Eelam (LTTE) fighters, including that of her brother.

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Caste Among the Sinhalese in the Modern Era: The Significance of Name Changes

M. W. Amarasiri De Silva: “Do name changes to “acaste” names by the Sinhalese indicate a diminishing significance of caste?” 

ABSTRACT of article pubd in in Cultural Dynamics, 2018, Vol. 30(4), pp. 303–325 ………………………………….. sagepub.co.uk/journalsPermissions.nav httpDs:/O/dIo: i1.o0r.g1/1107.171/0779/201932173470410918982299660055

journals.sagepub.com/home/cdy

In modern Sri Lankan society, caste has become less significant as a marker of social identity and exclusion than was the case in the past. While acknowledging this trend across South Asian societies, the literature does not adequately explain why this is happening. Increasing urbanization, the growing number of inter-caste marriages, the expanding middle class, and the bulging youth population have all been suggested as contributory factors. In rural Sri Lanka, family names are used as identifiers of family and kinship groups within each caste. The people belonging to the “low castes” identified with derogatory village and family names are socially marginalized and stigmatized. Social segregation, marked with family names and traditional caste occupations, makes it difficult for the low-caste people to move up in the class ladder, and socialize in the public sphere. Political and economic development programs helped to improve the living conditions and facilities in low-caste villages, but the lowness of such castes continued to linger in the social fabric. Socially oppressed low-caste youth in rural villages moved to cities and the urban outskirts, found non-caste employment, and changed their names to acaste names. By analyzing newspaper notifications and selected ethnographic material, this article shows how name changes among the Sinhalese have facilitated individualization and socialization by people who change their names to acaste names and seek freedom to choose their own employment, residence, marriage partners, and involvement in activities of wider society—a form of assimilation, in the context of growing urbanization and modernization.

Keywords: acaste; individualization; low caste; name change; rural change; urbanization

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Remembering Karen Roberts Who Chose Writing …..

Renuka Sadanandan, whose original title runs thus: “Karen Roberts Writing. Her Way of Staying Close” **

Pix by M.A. Pushpa Kumara

It was probably the single most frightening thing that happened to her. Having to walk alone from the advertising agency in Kollupitiya where she worked part-time to her home in Dehiwela, through the streets aflame. Those terrible scenes stayed imprinted in her mind though it was many years before she would think of putting them down.

“On twenty-third of July 1983, the day the world went mad, was how Karen Roberts would later write about the ethnic violence in her book ‘July’. Her world changed that day, she says sombrely. “Until then my life was great…..my only concern was what to wear on Saturday night!” Her father was abroad, her mother had to fetch her younger sister home from school and her brother was stuck somewhere and the 17-year-old Karen had to fend for herself amidst the mayhem and madness that saw the familiar Colombo landscape turn into killing streets.

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