Category Archives: cultural transmission

Don Bradman at Cricket in Ceylon in 1930 …. Yes, 1930

Rex Clementine in The Island, 5 March 2023, where the title reads  “New book says Bradman played at CCC in 1930”

All of us cricket nerds have heard stories of Sir Don Bradman’s visit to P. Sara Oval. There are a couple of images too; one where he strides out to bat and another where he walks alongside Ceylon skipper Mahadevan Sathasivam for the toss.

 

There are other famous stories as well about how the greatest batsman the game has seen appreciating the scoreboard at The Oval and him finding out the inadequacies of the pitch. Some even believed that P. Sara Oval was the only ground in Asia where Bradman had played.

However a new book ‘An Island’s Eleven’ by British writer Nicholas Brookes reveals that Bradman had played at Maitland Place in 1930 en route to England for the first time. Brookes’ book is a well researched document on Sri Lankan cricket and gives a vivid description of cricket in the island in the pre- Test era. The writer has spoken to many stalwarts of Sri Lankan cricket from S. Skandakumar to Kumar Sangakkara and elaborates how the game evolved.

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Meditations: Jihadist Assailants, Flaming Suicidal Protest & Gandhi Within the Same Frame

Michael Roberts

Early in the month of February 2023, I was invited by a young friend, Dr Geethika Dharmasinghe, to deliver a Zoom Video Lecture to a small class of her students at Colgate University in New York. These students were following her course on “Religion and Violence in Asia.”

Gandhi speaking and Zahran Hashim in pact with fellow Lankan jihadists …. Zahran was one of the two suicide bombers at the Shangri La Hotel in Colombo on Easter Sunday 2019 where where 36 people died

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The Mudaliyar Class Goyigama Family Combine in Colonial & Independent Sri Lanka

Mevan Pieris serves up a Synopsis of his Book prior to Its Launching

Synopsis of the book on The Communityto be launched at The Sri Lanka Foundation Institute, Independence Square, on 21st March, at 6 pm, with Professor GL Peiris as Chief Guest, and S. Skandakumar and Warden Marc Billimoria as Guests of Honour.

‘The Community” is a historical account of the Mudaliyar Class Goyigama Family Combine, the existence of which has been already reported by several eminent writers, and about which Michael Dias, the celebrated Law Don of Cambridge, has written to say, “the precise relationship from amongst the complex family affinities that made the extended Community………. defies simple definition”. This work has not only attempted to shed much light on the evolution of the Community, but has also portrayed its Master Spirits to provide a greater appreciation of the stupendous contributions made by them to society in various fields and ways.

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Reviewing Horowitz’s Analysis of the Aborted Coup D’etat of January 1962

Michael Roberts, presenting his review article on the study of the abortive 1962 coup plot by elements in the Sri Lanka officer corps by Donald Horowitz: namely, Coup Theories and Officers’ Motives. Sri Lanka in Comparative Perspective, Princeton: Princeton University Press, 1980. This essay was entitled “Brown Sahibs in Universal Suits” and went through a refereeing process and appeared in South Asia: Journal of South Asian Studies, 1983 vol 6, pp. 62-77 …………… while the pdf version was converted/retyped for me by Nadeeka Pathuwaaratchchi in the Colombo metropolitan area.

The year 1956 is rightly regarded as a major junction in Sri Lankan history. At the general elections that year, a coalition of parties known as the Mahajana Eksath Peramuna (MEP), in which the Sri Lanka Freedom Party (SLFP) led by S.W.R.D. Bandaranaike was the major partner, achieved a landslide victory. This victory marked a populist upsurge of the vernacular educated and under-privileged mass of the population against the privileged few- a minority which was regarded as being both Westernised and conservative. In particular, the SLFP saw itself as the vanguard and instrument’ of “the common people of [the] country, the rural people” – that is to say, the rural Buddhist Sinhalese-speakıng masses.[1] Interlaced with this movement against privilege was a virulent expression of Sinhala Buddhist nationalism. Its demand for a rapid switchover to Sinhala as the language of administration was at once a symbolic statement and an instrumental blow against the old structures of discrimination.[2]

 Mrs B and Felix Dias Bandaranaike                                                                                                                                            

 

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The Pioneering Female Cricketers in Ceylon: Facing England in 1948

KKS Perera, in Daily Mirror, March 2023, where the title reads thus: “three Johnians in First International Womens’ Match vs England in 1948

Sri Lanka Cricket with [its] record profit of Rs 6.3 billion made in 2022 could easily allocate more funds for developing women’s cricket.  Times have changed. The gentlemen’s game is not only meant for men; today it is the ladies’ game too.


The Ceylon Times headline on November 2, 1948Ceylon team goes down fighting.‘ [while also referring to ] ….a catch which any first-class cricketer would have been proud to make, a brilliant one-handed effort above her head with which Beverly Roberts ended centurion Hide’s innings.”

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Encirclement in Religious Practice & Deadly War Strike

Michael Roberts, inspired by interaction & dialogue with Douglas Farrer of the National University of Singapore in the years 2009 to 2014**

VISIT 2012 “Encompassing Empowerment in Ritual, War & Assassination: Tantric Principles in Tamil Tiger Instrumentalities,” in Social Analysis, sp. issue on War Magic ed. by D. S. Farrer, 2014 ……………………………… https://www.berghahnjournals.com/view/journals/social-analysis/58/1/sa580105.xml

a groom ties the THALI round the bride’s neck…. https://www.pinterest.com.au/pin/862931978596501453/

ABSTRACT: This study highlights the Tantric threads within the transcendental religions of Asia that reveal the commanding role of encirclement as a mystical force. The cyanide capsule (kuppi) around the neck of every Tamil Tiger fighter was not only a tool of instrumental rationality as a binding force, but also a modality similar to a thāli (marriage bond necklace) and to participation in a velvi (religious animal sacrifice). It was thus embedded within Tamil cultural practice. Alongside the LTTE’s politics of homage to its māvīrar (dead heroes), the kuppi sits beside numerous incidents in LTTE acts of mobilization or military actions where key functionaries approached deities in thanks or in preparation for the kill. These practices highlight the inventive potential of liminal moments/spaces. We see this as modernized ‘war magic’—a hybrid re-enchantment energizing a specific religious worldview.

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Understanding the Kamikaze Attacks in World War Two

Kostas Sapardanis, at http://sapardanis.org/2016/05/20/kamikaze-who-they-were-why-they-died/       on 20 May 2016, where the title runs thus “Kamikaze – Who they were, why they died” ... item sent to me by retd Brig Hiran Halangode 

“Every time one country gets something, another soon has it. One country gets radar, but soon all have it. One gets a new type of engine or plane, then another gets it. But the Japs have got the kamikaze boys, and nobody else is going to get that, because nobody else is built that way.” …. John Thach

Near the end of 1944, almost 10 months before the end of the 2nd World War, the Japanese had already realized that their military effort would lead them to defeat. Their weapons and armaments were short, the stock of soldiers was dramatically decreasing and morality was low. Their precious bombs, other than being too few, were missing their targets and their pilots could not contest the Americans. So, in a desperate last effort to revive the army, the Kamikaze Special Attack Unit was formed. The aim was to obstruct enemy planes from taking off from aircraft carriers. The conversion of pilots themselves into bombs would surely mean the decrease of the failed bomb attacks.

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Sacrificial Devotion in Comparative Perspective

A Short Essay in the Library of Social Science, presented at ………………………………………………. https://www.libraryofsocialscience.com/newsletter/posts/2015/2015-04-03-Roberts-2.html with this NOTE  “Part II of Michael Roberts’ Review Essay of Nations Have the Right to Kill”
To read the entire essay on our website, click here.

Michael Roberts

The LTTE emerged as an underground militant organization in May 1976. Though sustaining strong informal links with the Tamil United Liberation Front, the parliamentary party committed to independence, the youth who led the LTTE believed that a revolutionary path was the only route available to their peoples.

The pogrom directed against Tamil people living in the south central parts of Sri Lanka in July 1983 resulted in a huge expansion of its personnel. It was around this stage that Pirapāharan decreed that all fighters should carry a cyanide capsule—a kuppi as they call it in Tamil—so that they could “bite it” when imminent danger of capture was looming.

LTTE soldiers in camp seen with the kuppi round their necks (photo by Shyam Tekwani) 

 Female recruits receive the kuppi at a passing out ceremony  

 

 

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Sri Lanka Today as “Paradise” in Pieces …. Deeply Decimated

 Capt. Elmo Jayawardena, in The Island, early February 2023, where the title runs thus: 75 Years – What have they done? It is a paradise misplaced”

Our island was called Lanka in pre-King Vijaya times. Valmiki’s immortal Ramayanaya had King Ravana ruling the land from the city of Lankapura. That was almost four thousand years ago. The Arab traders termed it Jaziratul-Yaqut, island of rubies. Some called it Serendib, some Ceilan, from which the Portuguese picked Ceilao and the European mapmakers coined Ceylon. Many were the names from the many that came. Bar none, everyone agreed and noted in their chronicles that this Island was indeed the complete Paradise.

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The Minutiae of Historical Endeavour: Searching for Details of the Interaction between Virginia and Leonard Woolf

 A = Temma Berg’s Initial Query via Email, early December 2022

I write in response to your blog about Leonard Woolf. I am working on Leonard and Virginia and exploring how much they might owe to one another. I have read her novels, diaries, letters, and short stories and his autobiographies and novels and many articles (including yours) and have become fascinated with how much husband and wife influenced one another.

I write to you to ask if you have ever wondered where Virginia’s emphasis on 500 pounds a year came from? I have been trying to find out how much Leonard might have earned while in Ceylon and have been unable to come up with any figures. Do you have any idea how much he might have earned per year?

Temma Berg

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