Category Archives: cultural transmission

Galle Fort Today: Its Western Ramparts in the Sun

Amateur Camerawork by Michael Roberts, in Early April 2023

 I  was fortunate to benefit from the hospitality of Moninna and Gamini Goonewardena of Parawa Street and took the opportunity to record some of the work with autistic teenagers & children that was conducted at ECSAT in Wakwella Rd on the Friday (easily the most vital event during my stay).
Continue reading

3 Comments

Filed under art & allure bewitching, cultural transmission, Dutch colonialism, heritage, island economy, landscape wondrous, life stories, patriotism, photography, pilgrimages, sri lankan society, tourism, travelogue

The Hill Country Tamils of Sri Lanka …. & Their Travails

Shamara Wettimuny in Financial Times, 12 April 2023 … with highlighting added by The Editor, Thuppahi

On a muggy Friday afternoon, the auditorium of the National Library of Sri Lanka slowly filled with an eager audience from Colombo, the Hill Country and beyond. It was the launch of a book by Associate Professor of Anthropology, Dr. Mythri Jegathesan, of Santa Clara University.

Mythri Jegathesan

Her book, a work on and of solidarity with the Hill Country Tamils of Sri Lanka, ‘Tea and Solidarity: Tamil Women and Work in Post-war Sri Lanka’ was originally published by the University of Washington Press in 2019 to widespread acclaim. It was awarded the 2020 Diane Forsyth Prize for the best book featuring feminist anthropology research and in 2021, it won the Michelle Z. Rosaldo Book Prize for its significant contribution to feminist anthropology.

Continue reading

3 Comments

Filed under accountability, anti-racism, authoritarian regimes, British colonialism, centre-periphery relations, communal relations, cultural transmission, democratic measures, economic processes, ethnicity, governance, heritage, historical interpretation, human rights, island economy, language policies, legal issues, life stories, politIcal discourse, power politics, racism, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, Tamil civilians, Tamil migration, unusual people, welfare & philanthophy, working class conditions, world events & processes

Discernment: The Tulana Resource Centre at Kelaniya Fostering Discernment

TULANA is a Sri Lanka Jesuit Province Apostolate mandated by the Superiors and founded in 1974 by its current Director, the Asian Jesuit Theologian, Indologist and Buddhist Scholar, Fr. Aloysius Pieris, s.j.

“The name TULANA has its roots in Sanskrit and means four things taken together: elevation, weighing, comparing and deciding for the weightier things – in short DISCERNMENT.”

Revd Aloysius Peiris, s.j.

 Its primary founding motivation was as a response to two challenges – the challenge of the spirituality and philosophy of Sri Lanka’s major religion, Buddhism, and the challenge of the socio-political aspirations of the highly educated but marginalised rural youth.

Continue reading

3 Comments

Filed under accountability, anti-racism, art & allure bewitching, Buddhism, charitable outreach, communal relations, cultural transmission, democratic measures, economic processes, education, ethnicity, heritage, historical interpretation, human rights, landscape wondrous, language policies, legal issues, life stories, meditations, patriotism, performance, politIcal discourse, reconciliation, religiosity, self-reflexivity, social justice, Sri Lankan scoiety, teaching profession, tolerance, unusual people, voluntary workers, welfare & philanthophy, world affairs

Revisiting FIRE & STORM

Michael Roberts

In presenting a Zoom Lecture relating to the Easter Sunday attacks in Sri Lanka in April 2021 for Dr. Geethika Dharmasinghe’s class at Colgate University in USA a month or so back,  I deployed the work that went into one of books: that entitled FIRE & STORM.

I now atempt to shock people around the world with pictorial illustrations of some — note “Some” (with all its partialities) — photographs of the political and Eelam War scenarios in Sri Lanka displayed in Fire & Storm.

Continue reading

Leave a comment

Filed under accountability, atrocities, centre-periphery relations, chauvinism, communal relations, cultural transmission, demography, discrimination, disparagement, economic processes, Eelam, electoral structures, ethnicity, governance, heritage, historical interpretation, insurrections, island economy, jihadists, landscape wondrous, language policies, life stories, LTTE, martyrdom, meditations, military strategy, modernity & modernization, nationalism, performance, photography, politIcal discourse, power politics, religiosity, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, suicide bombing, Tamil civilians, Tamil Tiger fighters, trauma, truth as casualty of war, vengeance, violence of language, world events & processes

The Trinitian Doctor Malcolm Jansze’s Service to Humankind

David Jansze, in Email Letter to Michael Roberts, April 2023 **

Dear Michael,

Malcolm and I were the only members of our branch of the Janszé family of our generation (and those previous) left behind in Sri Lanka at the time of his death. My son has yet to beget an heir.

Our grandfather, who had his secondary education at Trinity College, Kandy, was a Lawyer. All five of his sons also attended Trinity College and, in turn, so did the males of the next generation, with the exception of my father’s two sons (my elder brother and I), who had their secondary education at S. Thomas’ College, Mt. Lavinia. My dad, too, qualified as a Lawyer at the Colombo Law College and remained in Colombo.

Continue reading

2 Comments

Filed under accountability, charitable outreach, cultural transmission, economic processes, education, ethnicity, heritage, historical interpretation, landscape wondrous, life stories, literary achievements, patriotism, self-reflexivity, sri lankan society, unusual people, welfare & philanthophy

Sri Lankan Performative Dance within Easy Reach in Colombo

News Item in The ISLAND newspaper, 7 April 2023**

There has always been a massive void in Colombo for anyone, local or foreign, to savour a regularly held authentic Sri Lankan cultural show that reflects the diverse dance and drums of Sri Lanka. The Colombo Cultural Show has filled that void with a sleek, professional and highly engaging cultural show encompassing a repertoire of ten dance and drum items that takes the audience on a journey of upcountry, low country, Sabaragamuwa and folk dances.

Continue reading

Leave a comment

Filed under art & allure bewitching, cultural transmission, education, heritage, landscape wondrous, life stories, performance, sri lankan society, unusual people

Galle Fort & Its Peoples in Black & White

Gagno’s Searing Camerawork

Continue reading

2 Comments

Filed under architects & architecture, art & allure bewitching, communal relations, cultural transmission, Dutch colonialism, economic processes, heritage, historical interpretation, landscape wondrous, life stories, performance, photography, population, religiosity, self-reflexivity, Sri Lankan scoiety, tourism, travelogue

Ceylon and Beyond: Hugh Karunanyake on Antiquarian Books

Hugh Karunanayake : “Collecting Antiquarian Ceylon Books,” .Victor Melder Lexture …. Sunday 30 April 3pm-4pm ……Clayton Hall, 264 Clayton Road

Sri Lankan-born Hugh Karunanyake is a collector of unique antiquarian books about Sri Lanka, and has established an extensive personal library that extends to maps, prints and old postcards. For Hugh, the collecting of knowledge and ephemera has never been purely about acquisition, but also about the sharing of knowledge.

With a B.A. in Sociology from Peradeniya University in Sri Lanka, Hugh has worked across both public and private sectors. He was the founding president of the Ceylon Society of Australia and is a prolific writer about all things Ceylon and Sri Lanka.

The Victor Melder Lecture honours the work of Victor Melder and the extensive library of books, journals and magazines relating to Sri Lanka that he established in 1968.

Continue reading

1 Comment

Filed under accountability, architects & architecture, art & allure bewitching, charitable outreach, cultural transmission, education, ethnicity, heritage, historical interpretation, island economy, landscape wondrous, life stories, literary achievements, meditations, patriotism, performance, self-reflexivity, Sri Lankan cricket, sri lankan society, Uncategorized, unusual people

Bodies upon Bodies: The Horrors of War! When Will We Ever Learn ….

USA’s AUKUS programme today[i] in the midst of the war raging in the Ukraine demands reflections upon the death-toll and horrors of trench warfare during World War One.

“Every nation was profligate of its manpower and conducted the war as if there were no limit to the number of men who were fit to be thrown into the furnace to feed the flames of war.” …. David Lloyd George, British Prime Minister on the First World War

Continue reading

1 Comment

Filed under accountability, australian media, authoritarian regimes, Britain's politics, British colonialism, centre-periphery relations, cultural transmission, Empire loyalism, ethnicity, foreign policy, governance, heritage, historical interpretation, landscape wondrous, life stories, military strategy, patriotism, politIcal discourse, power politics, self-reflexivity, sri lankan society, the imaginary and the real, trauma, truth as casualty of war, Ukraine & Its Ramifications, unusual people, war reportage, world events & processes, zealotry

British Ceylon Deciphered by Stress on the Deep Structures of Social Togetherness

Uditha Devapriya, in The Island on 24 March 2023, with this title “Sri Lanka under British rule: Neither Gemeinschaft nor Gesellschaft”

Since at least Marx and Malinowski, anthropologists have been fascinated by, and focused on, the links between “primitive-tribal” and “modern-secular” societies. I use these terms with a pinch of salt – hence the asterisks – for the simple reason that no society can be said to fit one case or the other. In its initial phase the social sciences did, admittedly, distinguish between the two, and took the teleological position that the one would lead to another: hence Ferdinand Tönnies’s idea of a progression from Gemeinschaft to Gesellschaft. Such progressions were depicted as long, eventual, but inevitable, and were accepted widely at a time when Europe, the harbinger of industrialisation and colonialism, had consolidated its position as the main, if not sole, locomotive of world history.

Continue reading

Leave a comment

Filed under accountability, ancient civilisations, British colonialism, centre-periphery relations, commoditification, cultural transmission, economic processes, education, gordon weiss, heritage, historical interpretation, Indian traditions, island economy, land policies, landscape wondrous, legal issues, life stories, meditations, politIcal discourse, religiosity, self-reflexivity, sri lankan society, welfare & philanthophy, working class conditions, world events & processes