Category Archives: cultural transmission

Autobiography of a Sri Lankan Priest: Fr. Reid Shelton Fernando

Fr. Reid Shelton Fernando

I was born in November 1943 and baptized by Fr. F.M. Goonetilleke who was responsible for the Holy Hour Prayer book. It was in Nuwara Eliya Church as my father was then working in the Stafford Estate Ragala.  My hometown is Moratuwa and I was a parishioner of the Parish of Willorawatte.

I was ordained as a Catholic Priest of the Archdiocese of Colombo in January 1970. I had my priestly studies in the National Seminary Ampitiya in Kandy from 1962 till 1969. While I had my secular studies at St. Sebastian’s College, Moratuwa till 1957 and joined St. Aloysius Minor Seminary in Borella in 1958.

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Sinhalaness in Pre-British Ceylon: Issues and Pathways

A Review Essay by Alan Strathern** dissecting a Book by Michael Roberts published in 2004

This item was located by Thuppahi in the web-site Colombo Telegraph on 26 December 2012 (see https://www.colombotelegraph.com/index.php/the-royal-we-sinhala-identity-in-the-dynastic-state/). However, it appeared initially in 2005 in the prestigious journal Modern Asian Studies,  39: 1013–1026.

AN INTRODUCTORY NOTE by Michael Roberts, 7 August 2021

This item is a review essay not a standard review. Alan Strathern is an accomplished historian who happens to be the son of a leading social anthropologist, viz., Marilyn Strathern of ANU and Cambridge University. You will find that his prose is as refined and clear-cut as demanding. After some hesitation, I decided to adhere to my normal policy of highlighting some parts of the text with blue colourfor the benefit of readers facing the difficulties posed by complex issues in historical sociology. On occasions I have also imposed a break in extra-long paragraphs. The illustrations too are my impositions intended to promote reader interest.

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From Trent Bridge without Mr Covid as India undermines England

Danny Byrne,** … whose choice of title runs thsu:India’s bowlers run through the England batting order. Day 1 at Trent Bridge.”

The coach from Victoria travelled along Wellington Road at the back of the Nursery End at Lords as it made its way north and out of London. Two new spaceships had recently crash landed either side of the original press centre since the last time I had visited, and the so-called traditional home of cricket resembled an apocalyptic nightmare with brightly coloured kids queuing up to enter at the North Gate as if they were going for an audition for a role in the latest Star Wars movie. I was pleased to be leaving all that behind and heading towards Nottingham to watch my preferred version of the game.

  It was not the clouds but the green pitch, steamy conditons and Indian seamers who undermined England’s batting side

  Jasprit Bumrah gave India the early advantage at Trent Bridge •  © Getty Images

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Kitulgala and the Classic Movie “Bridge on the River Kwai”

Michael Roberts

Nihal Rajapaksa has sent me three video clips[1] pertaining to that classic film “The Bridge on the River Kwai,” starring actors William Holden (American), Alex Guinness (British) and Jack Hawkins (British) – a film that was directed by David Lean and was shot in Ceylon in 1957  — with local links aided by the collaboration of Chandran Rutnam among other locals. Whatever your age, these clips are a “Must See” category (three specific web-references afe served up below in RED).

Chandran Rutnam and William Holden while shooting The Bridge on the River Kwai.

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Introducing Alan Strathern’s Work to Sri Lankan Aficianados

Alan Strathern’s first major work was Kingship and Conversion in Sixteenth-Century Sri Lanka: Portuguese Imperialism in a Buddhist Land. …. published in 2008 and since then he has extended his reach. Though in far too belated manner, Thuppahi here introduces his work to a Sri Lankan audience …. Begiining with a citation leading to CR De Silva’s review of his book on Sri Lanka….. and ending with his own introduction of self to the world in the Oxford University web site.

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The Skeins of Class bearing on the Threads of Sinhala Cultural Revival under the British

Uditha Devapriya, in The Island, 24 July 2021, where the title reads “Colonial Bourgeoisie and Sinhala Cultural Revival”

The colonial bourgeoisie in Sri Lanka did not form a monolithic class. They were divided horizontally as well as vertically: horizontally on the basis of income and inheritance, and vertically on the basis of primordial attachments, such as caste ideology. Various factors, mainly economic, conspired as much to unify the bourgeoisie as they did to divide them, distinguishing them by their homogeneity as much as by their heterogeneity.

Panadura Vaadaya

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Encountering Extremism: Biographical Tracks and Twists

Michael Roberts reproducing an article that originally appeared on the 19th March 2010 in https://sacrificialdevotionnetwork.wordpress.com/

One’s academic trajectories and journeys are invariably subject to vagaries and contingencies. The events and researches leading to my interest in “communal violence” and “zealotry” in the 1990s, and thereafter to what I have called ‘sacrificial devotion” (embracing the topics of “terrorism,” suicide bombers and Tamil Tigers),[i] were shaped by such contingencies. Since my web site will present some short essays on both these topics in the course of this month, let me detail some moments during my research work that resulted in the journeys that produced such outcomes.

In 1986-87 I spent about 14 months in Sri Lanka on research work during my sabbatical year. I was completing my research and writing on the history of Colombo in British times and the associated rise of a Westernized middle class-cum-bourgeoisie – work that resulted in the book People Inbetween (Sarvodaya, 1989).[ii] The island was still under the clouds cast by the attacks on Tamils in the southern parts of the island in July 1983. Following the British colonial lexicon this momentous and tragic set of events was generally described as the “1983 riots.” But such politically-aware scholars as Newton Gunasinghe and Shelton Kodikara were among those who depicted the event as a “pogrom.” This was a sensitizing revision that I accepted.

 Riots May 1958 – A Tamil passenger was taken out of the vehicle and beaten up

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Sir Garfield Sobers: A Cricketing Genius

Rex Clementine, in The Island, 28 July 2021, where the title is “Cricket’s greatest is 85 today”

Sir Don Bradman called him the ‘greatest cricketing being to have ever walked the earth,’ and in Sri Lanka, he is considered as someone who shaped the careers of many players. Sir Garry Sobers turns 85 today. He was hired by the Board of Control for Cricket in Sri Lanka in 1980s and his influence benefited a young cricket team, enaabling them  to rub shoulders with formidable opponents of the game.

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Columbathurai School for Disadvantaged Tamil Children

A THANK YOU NOTE addressed to MOHAN SAMARASINHE, 27 July 2021

Dear Respected Sir

I would like to extend my sincere thanks for coming forward to establish a Pre-school in our place and begin for the poor and needy. I highly appreciate your great service towards our people especially it is how important to see that a Sinhala  person has come forward to help Tamil  who have suffered so much since 1983. Even though we tried to get help from many people they didnt give us proper reply. Then only I requested Mr.Mohan Samarasingha. You accepted our request without any hesitation to support us to begin the school succesfully. You have already given nearly four hundred thousand rupees to renovate the building. Now the building has come up  yet we have to do little work to finish. So we hope to receive  your support in future too. Once again I extend my sincere thanks to your love and grate service towards us.

Thank you
Amitha
Colombuthurai
Jaffna.

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Vale: Dr Nalini Kumari Kappagoda, 21 January 1936-23 July 2021

Hugh Karunanayake

It is with much sadness that I record the demise of Dr Nalini Kappagoda, lately of Bundanoon and Killara. Dr Nalini Kappagoda, a long-time resident, of West Pymble, Killara, and Bundanoon, in New South Wales, passed away at the age of 85 on 23 July. She was one of the most brilliant products of the Ceylon Medical College, from where she passed out as a doctor with First Class Honours in 1960. She was most likely the only student in the history of the Medical College to collect a bag of 4 gold medals during a studentship. In 1958 she was awarded the Hazarai Gold Medal for the best student at the Third MBBS examination. In 1958 she was also awarded the Loos Gold medal for pathology. In the same year she was also awarded the Mathew Gold Medal for Forensic Medicine. In her final year in 1960 she was awarded the Dadabhoy Gold Medal for Medicine. She subsequently obtained her PhD in Pathology from the University of London and was a Fellow of the Royal Australian Society of Pathologists.

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