Category Archives: British imperialism

Dharshan Weerasekera’s Array of Essays and Books

Author Archive for Dharshan Weerasekera

International Law Implications of Canadian Parliament’s Motion on ‘Tamil Genocide’

Saturday, November 26th, 2022

By Dharshan Weerasekera Courtesy The Island On 18 May 2022, the Canadian House of Commons adopted without opposition a motion introduced by Rep. Gary Anandasangaree recognising 18 May of each year as Tamil Genocide Remembrance Day” (www.parliament.ca). This follows a Bill adopted by the Ontario legislature in May 2021 calling for the week following May […]

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Resisting the British Imperial Forces: Tales Today in Uva Wellassa

Chandani Kirinde, in Sunday Times, March 2023. where the title runs thus: “Pride and tears of Uva Wellassa”

200 years after what is considered one of the bloodiest chapters in the history of colonial rule here, Chandani Kirinde visits the area that saw an uprising by its people that was brutally crushed by the British

A British cannon recovered from Wellassa. Pix by Indika Handuwala

The awe-inspiring cloud covered mountains, lush forests, formidable waterfalls and clear streams of Uva Wellassa bear little testimony today to the darkest and bloodiest chapter in the country’s history under British rule.  There is little sign of the burnt hamlets, scorched paddy fields, broken tank bunds, felled trees and the skeletons of the thousands of men, women and children killed or starved to death when the military might of the coloniser was turned on the population of the Kandyan provinces to put down a rebellion against British rule.

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Louis F. Obeyesekere: An Empire Loyalist who went down when the “Ciotat” was sunk by an U-Boat

This article was originally written and published by Louis Frederick Obeyesekere’s great grandnephew, Sheannal Anthony Obeyesekere at: https://medium.com/@serendibrising/  …..  Item taken from SerendibRising, 3 March 2023, entitled  “Louis Frederick Obeyesekere: Lost out at sea on Christmas Eve” … sent to Thuppahi by Quintus Andradi

Louis Frederick (Freddy) J. Wijeratne Obeyesekere was born in the early 1890s. He was the forth and youngest child of Mudaliyar Henry Ferdinandus Wijeratne Obeyesekere and Henrietta Isabel (Ellen) Perera Wijesinha Goonetillaka¹ who had married in 1881 at All Saints ChurchGalle.

                                                            F Obeyesekere’s name is engraved on the Cenotaph War Memorial at Viharamahadevi Park, Colombo. Photo credits: Mithila Gunathilake and Quintus Andradi

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Lamentations: Jeyaraj’s Black Review of Sri Lankan History

DBS Jeyaraj, in The Daily Mirror, 4 February 2023, where the title reads “75 Years of Independence and the Tamils of Sri Lanka

A SUMMARY: They invited Indian political leaders to the peninsula and held mass rallies and processions. Mahatma Gandhi, Jawaharlal Nehru, C. Rajagopalachariar, Sarojini Nayudu and Kamala Devi Chattopadhyay are some of these.

It was only in 1833 after the Colebrooke-Cameron Reforms of 1832 that predominantly Tamil territories were integrated into a unified Ceylon. Until then they were administered separately.

The rationale was that independence from the British had only resulted in being ruled by the Sinhalese. There was only a change of masters. So, Independence Day was nothing to celebrate, but only to be observed as a black day, it was argued.

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“Alfred House”– Its Majestic Nineteenth Century Opulence

Hugh Karunanayake, whose choice of title reads as “Nineteenth Century Opulence: The Story of Alfred House” … presented here with highligting emphasis imposed by The Editor, Thuppahi

Nineteenth Century Ceylon boasted of many stately homes such as Queens House, Horagolla Walauwwa, and Alfred House.  Alfred House achieved considerable fame as the venue for a much-remembered dinner in 1870 to the visiting Prince of Wales, Prince Alfred then titled the Duke of Edinburgh.

Alfred House-by Slimm & Co

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Sri Lankan Tamils & Their English Names: How This Feature Came About

Vinod Moonesinghe, in RoarMedia, 13 January 2023, where the title runs thus: How Sri Lankan Tamils Came To Have ‘English’ Names”

Many Sri Lankan Tamils have English or otherwise European names, and are often confused with Burghers or Eurasians. How this came to be constitutes a vital part of the evolution of modern Sri Lanka.

 

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United Kingdom Condemned by HRW

A Statement from Human Rights Watch, 12 January 2023: “Human Rights Watch Issues Damning Verdict for UK. World Report 2023 Says UK Policies Raise ‘Grave Human Rights Concerns”

The United Kingdom government repeatedly sought to damage and undermine human rights protections in 2022, Human Rights Watch said today in its World Report 2023.   “In 2022, we saw the most significant assault on human rights protections in the UK in decades,” said Yasmine Ahmed, UK director at Human Rights Watch. “From your right to protest to your ability to hold institutions to account, fundamental and hard-won rights are being systematically dismantled.”

Volunteers sort food into food parcels at the Rumney Forum community charity on November 8, 2022 in Cardiff, Wales. © 2022 Matthew Horwood/Getty Images

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Standing Forth as Ceylonese in the Early 19th Century

Michael Roberts  …. presenting the first section in Chapter X of People Inbetween (1989) pp 140-47. … The chapter is entitled “Standing Forth as Ceylonese, 1850s” *++*

Introduction

We need to begin by reaching back into the Maritime Provinces of Ceylon during the first decades of British rule after their seizure of these territories in 1795-96. We shall first recapitulate some of the points made in previous chapters.

We saw that the distinction between VOC officialdom and the Burghers quickly disappeared under the British; that the Hollandsche and even the Tupass of yesteryear were defined as Europeans in some British regulations. We also saw that there was some measure of social interaction between the British and creole families of respectable status during the early decades of British rule (supra: 50ff). In both social intercourse and collective designation, however, the old distinction between the Hollandsche and the Tupass persisted in the form of the opposition between the “Burgher Inhabitants” (or its equivalent, for example, “Dutch”) and the “Portuguese” (or Tupass, Topaz, Mestizos, Mechanics) when people used the English language; and in Sinhala between “lánsi” on the one hand and “tuppáhi” or “párángi” or sinno on the other.[1]

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The House of Lords’ Recent Debate on Sri Lanka, 2022

The Debate in the House of Lords in the UK on “The Truth and Recpncilaition Commission in Sri Lanka”

A topical question on Sri Lanka was raised by Conservative peer Lord Daniel Moylan in the House of Lords on Thursday, December 1st which was followed by additional supplementary questions that were answered by Lord Tariq Ahmad of Wimbledon, Minister of State at the Foreign & Commonwealth Development Office (Middle East, North Africa, South Asia & the UN).

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Ukridge of Uxbridge, Ukridge of Ukraine

Michael Patrick O’Leary, aka Padraig Colman, presenting an essay that did not make the top grade

 To help me through these troubled times, this sordid age, I have been bingeing on the oeuvre of the Divine Plum, Pelham Grenville Wodehouse.

The Age of Aquarius has long departed. We are now living in the Age of Ukridge, a time of fact-free posturing. This is the Age of Systemic Deceit, the post-truth era. Once a lie finds a sympathetic ear, rebuttals, facts, will not persuade people that it is not true. To believe anything else would create a sense of cognitive dissonance. Memories of corrections fade rapidly, but the memory of the original lie remains. Goebbels had something to say on this subject. Media scholar Caroline Jack coined the phrase “unintentional amplification”, which in turn leads to another phenomenon which she identifies as “inadvertent legitimisation” – the act of giving credibility to “strategic lies” simply by repeating them. In Truth and Truthfulness, his last published book, philosopher Bernard Williams focused on what he identified as the “virtues” of truthfulness, Accuracy and Sincerity. We can’t get along without trust (human flourishing creates a “need for cooperation” (b) but trust requires truthfulness, and (c) truthfulness presupposes that there are (at least some) truths. For Williams, lies are pernicious for at least two reasons: (1) the liar betrays the trust of the dupe; and (2) the liar exerts power over the dupe, manipulating his or her beliefs and thus (potentially) his or her choices. Today, all citizens are taken for dupes and patsies, marks in the great political confidence trick.

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