The book man and quintessential civil society man: Ananda Chittambalam

Michael Roberts, courtesy of Groundviews

Way back in the 1980s when I was on research work in Sri Lankan and based at my sister’s place in Wellawatte I received a phone call from a total stranger who introduced himself as “just a businessman” and a reader of books who was impressed by my four-volume work Documents of the Ceylon National Congress (1977). Ananda Chittambalam sold himself short at that moment. He was not just a “reader” of books, but in fact a lover of books — books political, historical, sociological and sensational. Continue reading

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Fish Life and High Life in Sri Lanka with CNN

SEE https://www.youtube.com/watch?v=7h0TTYiJ86M

-Dutch_Hospital

Sri Lankan Fishermen

 

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In Appreciation of David Kalupahana … Letters from Wimal Dissanayake, Asanga Tilakaratne, Justin Whitaker

Kalupahana-320x320

I. “DAVID KALUPAHANA AND THE FIELD OF EARLY BUDDHISM” — Wimal Dissanayake**

I had known Professor David Kalupahana for over fifty years. David, his wife Indrani, my wife and I were undergraduates at the same time at the University of Ceylon, Peradeniya.  He was, of course, senior to us.  David and I lived in the same hall of residence and used to meet frequently at breakfast and dinner. Even as an undergraduate David evinced a great interest in Buddhism and philosophy. I recall one of his earliest articles that he sent to the students’ magazine was on the idea of causality in Buddhism an idea which was to be comprehensively explored in his magnum opus.  Many of us knew instinctively that he would end up as a university professor; what we did not know then is that he would emerge as a foremost scholar in the world of early Buddhism. He initially studied Pali, Sanskrit and Philosophy and later specialized in Pali. This prepared him well for his subsequent work in Buddhist philosophy. Continue reading

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In Memory of Kusuma Gunawardena

Kamala Gunawardena, courtesy of the Daily News

Prof. Kusuma Gunawardena’s career was devoted to teaching It is now five years since Prof. Kusuma Gunawardena left us quite suddenly. It is still not out of place by means of an appreciation to rekindle memories of a devoted teacher lest “the good that men do is interred with their bones.” Kusuma Gunawardena had her early education, firstly at the village school, at St. Thomas’ Girls, Matara and her secondary eduction at Hillwood College Kandy – the inter-provincial leap occasioned by her father acceding to a request by her teacher who was going on transfer to Hillwood College as Principal, that her promising pupil should continue in her charge. From Hillwood she entered the Peradeniya University where she specialized in geography. Her entire career was devoted to teaching – first at Maliyadeva Girls’ School in Kurunegala, then in the University set up, starting from Peradeniya and continuing in Colombo after post-graduate studies which she was privileged to pursue at Cambridge. Continue reading

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Götterdämmerung: Suicide Music and the National Self as Enemy

Panayiotis Demopoulos

demopoulos3What role did music play in the death-throes of the Reich? What did the orchestras of the Reich perform in the latter stages of the war? Examining dialogues from the bunker in the expiring days of the Reich, one finds oneself in the rhetoric of Wagner, Schopenhauer and Nietzsche. The leitmotif of this prolonged “heroic” exit is a wild case of “noblesse;” and some thousands obliged indeed. This essay will illuminate the use of music as means to support the darker and more sinister ideogram of self-punishment and purification. Continue reading

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Is R2P “humanitarian intervention” a form of imperialism? and a shift from a frying pan into a fire?

 

colmans-column3 Padraig Colman, courtesy of Ceylon Today where the title is “Pros and Cons of R2P

Louise Arbour, of the International Crisis Group, said that, “The responsibility to protect is the most important and imaginative doctrine to emerge on the international scene for decades.” Anne-Marie Slaughter from Princeton University has called it “…the most important shift in our conception of sovereignty since the Treaty of Westphalia in 1648. ”

The UN General Assembly endorsed the principle of the “responsibility to protect” (R2P) in 2005. The Security Council unanimously reaffirmed the principle in Resolution 1674 in 2006. The head of the UNHRC mission to Darfur, Jodie Williams, used it to evaluate the government of Sudan’s performance, finding that the government had “manifestly failed” in its responsibility to protect its citizens. Kofi Annan and Ban Ki-moon used R2P in relation to their diplomatic efforts to resolve the post-election conflict in Kenya. Continue reading

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International Pariah: Sri Lankan Passport

SL PASSPORT

The Sri Lankan passport has become one of the most un-welcomed passports in the world, according to latest Visa Restrictions Index.  Sri Lanka has been ranked 88 of 93 positions, alongside Kosovo, Lebanon and Sudan who also share the same slot. Myanmar and Bangladesh are ahead.

Citizens of Group 1 were Finland, Sweden and the United Kingdom held the best passports for global travel last year, with visa-free access to 173 countries. New Zealand is in Group 5 being ahead of  Australia in Group 6 . 

This grouping is not indicative of the risks in holding these pass ports , such as being targeted by terrorists where UK, US , Australia etc would be on the no 1 target group, being war mongers.  SL PP is not on the target list of Islamic terrorists. 

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Let Prabha and his kind dream peacefully

Noel Nadesan

13b -VP--colombotelegraph Right now Sri Lanka is facing three offensives – and all three have come from abroad with the Tamil Diaspora trying their best to embarrass the Sri Lankan government. The first is the anti-Sri Lanka resolution passed by the UN Human Rights Council at its 25th session in Geneva. This resolution insisting on an international investigation into allegations of war crimes in the final phases of the civil war in 2009 has pleased the Tamil Diaspora. They think they have scored a victory against the Government of Sri Lanka (GOSL). But GOSL has bluntly refused to go along with the UNHRC resolution. What the Diaspora does not realize (or does not publicize) is that the economic consequences of any sanctions will hurt the Tamil people in the North and south more than the Government.  GOSL is working on its own formula – possibly a Truth Commission on S. African lines – which will weaken the UNHRC move as the GOSL has shown a willingness to conduct an investigation of its own.   Continue reading

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The National Question: All about State Power

Jayampathy Wickramaratne, in his S.J.V. Chelvanayakam Memorial Oration, 26 April 2014

DR  JAYAMPATHII am thankful to the   S.J.V. Chelvanayakam Commemoration Committee for inviting me to deliver this memorial oration on the occasion of the 37th death anniversary of S.J.V. Chelvanayakam, Q.C., a revered leader of the Sri Lankan Tamils. I am told that I am only the second Sinhalese, after Comrade Bernard Soysa whose birth centenary we celebrated last month, to be invited to speak at a Chelvanayakam memorial event. While I am happy to follow Comrade Bernard, I am sad that it is indicative of the divide between the two communities, a divide that we must endeavour to bridge.

State power- at the core of ethno-political conflicts: Where several communities, defined by ethnicity, language or religion live in one state, questions invariably arise regarding the rights of the various communities, their representation in bodies of government and their share of state power.

In states where numerically smaller communities live dispersed, the demand is for equality.  Such communities demand representation in the legislature and the executive proportionate to their strengths.  They also demand constitutional guarantees of equality and non-discrimination.  They demand their due share in employment.  Issues such as economic opportunities, lack of educational facilities and university admissions also arise.  The right to safeguard and promote their culture and to use their language when communicating with the government is also demanded. Some smaller communities resent being described as a ‘minority’ claiming that they are a ‘people’ or a ‘nation’. In some languages the word ‘minority’ conveys a derogatory meaning. Continue reading

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Camelia Nathaniel’s forays into “Tiger International” TODAY

Camelia Nathaniel I:Vinayagam The Deadly Agent Of The Defeated LTTE” … in Sunday Leader, 27 April 2014**

When Sri Lanka dismantled the LTTE killing machine in May 2009, the bulk of the LTTE leaders and members that experienced the suffering of conflict regretted and repented. In rehabilitation, when they interacted with other communities for the first time, they realized there was no real difference between the Sinhalese, Muslims and Tamils. The LTTE cadres admitted they had been indoctrinated to hate the Sinhalese, Muslims and even the Indians. Nonetheless, a handful of LTTE terrorist leaders who evaded the security measures and fled the country harboured the prejudices and suspicions against the State and the other communities. Although they personally experienced the futility of war, to survive they linked up with the existing LTTE international networks that had supported the fight. As they had skills only in crime and terrorism, rather than lead mainstream lives, they started to reorganize the LTTE. Continue reading

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