The Forgotten People: Malaiyaha Tamils of the Plantations and Hill-Country

Meera Srinivasan, from The Hindu, 18 May 2017, where the title runs The long journey of a forgotten people”

“Sri Lanka’s hill-country Tamils want to be seen as rightful citizens, not passive beneficiaries”

 Estate workers in late 19th century

Prime Minister Narendra Modi’s public rally on May 12 with Sri Lanka’s hill-country Tamils, on the second day of his two-day visit to the country, was a success, if you went by conventional markers such as the crowd he drew or the cheers that arose from it. But its real outcome is rather limited compared to the wide-ranging needs of the historically neglected community. That an estimated 35,000 people from in and around the central highlands converged on the small town of Norwood – many walking over 5 km since buses clogged the narrow roads — partly reflects the affinity the Tamils feel for India, from where their ancestors moved to Sri Lanka about 200 years ago. Moreover, hill-country politicians put in their might to mobilise workers, campaigning widely across the tea estates that employ a fourth of the over one million-strong community.

Continue reading

Leave a comment

Filed under centre-periphery relations, cultural transmission, discrimination, economic processes, electoral structures, governance, historical interpretation, Indian Ocean politics, island economy, language policies, legal issues, life stories, modernity & modernization, politIcal discourse, power politics, power sharing, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, Tamil civilians, welfare & philanthophy, world events & processes

Honouring Sri Lanka’s Dead Servicemen

Pramod De Silva, from Daily News, 19 May 2017, where the title is They still live on” … Note Queries at the end from Editor, Thuppahi

A soldier never really dies. He lives on in our hearts. A soldier’s mission never ends, not even in death. One of my favourite war anecdotes has a 10-year-old boy asking a World War II veteran “how does it feel to be a hero?”. His reply: “Oh, son, I am not a hero. We buried all the heroes, I am just a survivor”.  No surviving soldier can ever forget his or her comrades in arms who perhaps died right next to them. Their devotion to friends and colleagues who made the Supreme Sacrifice is simply indescribable. Yet, soldiers fall in every battle. Others make sure that their sacrifice is not in vain. They charge ahead and win the battle. They do not seek glory, nor do they seek fame.

Continue reading

1 Comment

Filed under accountability, cultural transmission, ethnicity, historical interpretation, human rights, landscape wondrous, life stories, LTTE, military strategy, politIcal discourse, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, war reportage, world events & processes

Poles Apart on May 19th: Tamil and Sinhala Voices of Power

Lamentation vs Pleased Affirmation …. The Power of Polarity! That is in capsule form the  story of Sri Lanka from the 1940s to the present day. No better illustration can be provided today than the reading of the May 18/19th anniversary of the LTTE’s defeat and the death of talaivar Pirapaharan by intellectuals on both sides of the divide.

A family member of one of those who disappeared during the civil war with the LTTE, mourns in Colombo–AFP

“A Day of Grief” said Chief Minister Wigneswaran on 18th May.

“Lest we Forget”  said a Sinhala Australian in evoking the sacrifices and the victory of Sri Lanka’s armed forces in the vocabulary of Australian patriotism

Continue reading

2 Comments

Filed under art & allure bewitching, Australian culture, australian media, authoritarian regimes, centre-periphery relations, cultural transmission, ethnicity, heritage, historical interpretation, Indian Ocean politics, landscape wondrous, life stories, LTTE, military strategy, politIcal discourse, power politics, propaganda, Rajapaksa regime, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil civilians, Tamil Tiger fighters, truth as casualty of war, vengeance, war reportage, world events & processes

Obeyesekere’s Study of Sri Vikrama Rajasinha and His Downfall

Jolly Somasundram,  in The Island, 16 May 2017, where the title is Regime Change in Ceylon: 1815″

“The West won the world, not by the superiority of its ideas, values or religion but, rather, by its superiority in applying organised violence. Westerners often forget this fact, non-westerners never do” = Quote from  Samuel R Huntington

History matters. Obeyesekere relates events, two centuries after they had occurred and a century after the Russian Revolution. Yet they are all so contemporary! Confused by memories, living in a very unpredictable past and troubled by Fukuyama’s statement that all had ended, Obeyesekere has given a fillip to re-interrogating the relevance of history. Both Hegel and Marx considered History to be teleology, moving to a purpose. The impact of Portugal and Holland on Sri Lanka was akin to the placid non-movement in a cemetery: 1815 regime change, headed by the leading country of the Industrial Revolution, promised traction to a stalled Hegel and Marx.

 

Continue reading

2 Comments

Filed under authoritarian regimes, British imperialism, cultural transmission, economic processes, ethnicity, governance, historical interpretation, Indian Ocean politics, patriotism, politIcal discourse, power politics, sri lankan society, unusual people, war reportage, world events & processes

Appreciating Galle in Its Quietness and Its Pastness

Joe Simpson, in a  review of GALLE AS QUIET  AS ASLEEP penned in 2006

Never to be confused with the American best-selling romance novelist of the same name, Norah Roberts, who survived well into her nineties, was born near Colombo in 1907, one of fourteen children from several marriages of T. W. Roberts, an Anglo-Barbadian Ceylon Civil Servant, Oxford scholar and cricketer par excellence who became District Judge in Galle. After severe hearing loss in her late twenties drove her from teaching, Norah ran the Galle Fort Library (est. 1871) for four decades until she retired in 1982. I clearly remember first meeting Norah, then in her late sixties, one hot and humid morning in September 1973 when, as a newly-arrived V.S.O. English teacher at Richmond College, I paid my dues to become a member of the quaint old library on Church Street, next to the Fort Post Office. (Judge Roberts, then still alive in his nineties, had long migrated to England). It was only a couple of years before she finally “retired” in her mid-seventies that the tireless Norah (who never married) began her self-appointed Herculean task, never before attempted, of writing the “compleat” history of Galle from its earliest days. It would dominate the next ten years of her life.

 Galle in the 1890s — a rare image in the Australian National Gallery Collection, Canberra

Continue reading

16 Comments

Filed under art & allure bewitching, cultural transmission, heritage, historical interpretation, island economy, life stories, literary achievements, Muslims in Lanka, patriotism, self-reflexivity, sri lankan society, the imaginary and the real, travelogue, unusual people

Book on Ceylon Railway Heritage sponsored by The National Trust

 Scene from http://www.elakiri.com/forum/showthread.php?t=1432549&page=2 .. and not in the book as far as i know

Launch of The National Trust Book CEYLON RAILWAY HERITAGE By K.A.D. Nandasena & Vinodh Wickremeratne will be held on the 25th May 2017 at 6.15 pm followed by our Monthly Lecture No.95 at 6.30 pm at the HNB Auditorium

Ceylon Railway Heritage Continue reading

Leave a comment

Filed under British colonialism, economic processes, heritage, historical interpretation, landscape wondrous, modernity & modernization, sri lankan society, transport and communications

Engaging the Vijaya Fable Once Again

 Michael Roberts

    Perinbanayagam  Peiris  Gunatilleke

ONE 

In coming across one of my old essays on the Vijaya myth reproduced and questioned within my website Thuppahi recently, I circulated it (ITEM TWO below) once again by email – perhaps too hastily. Both responses to this email and the original commentary signal sharp reactions. Besides they involve eminent Sri Lankan scholars in the person of Professor Robert S. Perinbanayagam of Hunter College in New York and Professor Gerald H. Peiris of Peradeniya University, besides enabling me to bring in the incisive intervention of Godfrey Gunatilleka and to hark back to a ‘line’ from the economist VK Wickremasinghe (son of the noted author Martin Wickremasinghe). Continue reading

2 Comments

Filed under art & allure bewitching, cultural transmission, ethnicity, heritage, historical interpretation, Indian traditions, landscape wondrous, life stories, meditations, modernity & modernization, politIcal discourse, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, world events & processes

At Kandy in 1954: Queen Elizabeth and Her Duke in Their Prime

 Her Majesty Queen Elizabeth and the Duke of Edinburgh greet  and are greeted by the Diyawadana Nilame of the Dalada Maligawa

A day or so before or after this event, the Duke of Edinburgh declared the University of Peradeniya to be “more open than usual”

Continue reading

2 Comments

Filed under cultural transmission, life stories, religiosity, sri lankan society, unusual people, world events & processes

Enmasse: Lankan Catholic Migrants Celebrate Mass at Padova in Italy

Fr. Sheron Dias, Oourtesy of  Asian Tribune, Rome 11/5/17  with title as “20th Annual National Rally Of The Sri Lankan Catholic Migrants At Padova In Italy”

For the 20th consecutive year the Sri-Lankan Catholic migrants living in Italy gathered at the hallowed Shrine of St. Anthony of Padova on the 1st of May 2017. Thousands of Srilankans took part in the Festive High Mass followed by the Solemn Procession and the Blessing with relic of St. Anthony of Padova.  This Annual National Rally of the Sri-Lankan Catholic migrants was organized under the guidance of Rev. Monsignor Neville Joe Perera, the National Coordinator to the Sri-Lankan Catholic migrants in Italy in collaboration with the Chaplain Priests.

Continue reading

Leave a comment

Filed under art & allure bewitching, cultural transmission, heritage, landscape wondrous, life stories, religiosity, self-reflexivity, sri lankan society, welfare & philanthophy, world affairs

Ceylon’s Railway History: Marvels around Ella

Sajiv Panditha, courtesy of RoarLanka where the title  is “Beyond Ella: Two Of Sri Lanka’s Greatest Railway Marvels”

Ella was once a quiet village in the Uva Province. In recent times however, the town has transformed into one of the island’s upcountry hotspots. The influx of tourism has seen Ella morph into a backpacker hub, effectively positioning itself as the “Hikka of the Hills”. Travellers flock here for the cool climes, stunning views, and adventurous hikes, but many may not be familiar with the stories along its railway line. Undoubtedly, the most scenic route to Ella is by train. After Nawalapitiya, the train begins its ascent into the central highlands, snaking through tea plantations as it reaches Pattipola, the highest broad gauge railway station in the world. Onwards, the line begins an acute descent into the Uva Province, terminating at Badulla. Ella is the last major stop before Badulla, but just beyond, lay two historic marvels of railway engineering. Continue reading

1 Comment

Filed under economic processes, heritage, historical interpretation, landscape wondrous, sri lankan society, the imaginary and the real, tourism, transport and communications, unusual people