Traditionally, they have been conducted by the military, which modern Turkey’s founder Kemal Ataturk designated as the guardians of secularism, stability and integrity. Since WWII, there were military coups in 1960, 1971, 1980 and 1997, and the US was behind EVERY one. During the first coup in 1960, they tried to prevent a rapprochement with the USSR, turning off credit, and Turkish Prime Minister Adnan Menderes planned to visit Moscow to set up an alternative source of crediting and economic assistance. The military took over, and the politicians who wanted to repair relations with Russia were removed.
The Failure of the Coup in Turkey: Erdogan and Russia
The World Fellowshp of Buddhists Assembled in September 2016
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Rear View? or Side View? Cast Your Vote!
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Constitutional Issues in the Limelight … Liyanage and CBK
ONE: “Constitutional Reforms: Would it be a solution to the national question?” by Sumanasiri Liyanage, in The Island, 16 February 2016
A German friend of mine whom I met after 7 years in the middle of our conversation asked me about the state reforms project of the Yahapalana government. He said that many people he met had been sanguine about them in spite of some minor difficulties. Lankans have been talking about the state reforms since the second republican constitution was promulgated in 1978. Three main questions have been posed, namely, (1) The executive presidential system and the over-centralized architecture of the constitution; (2) the constitutional relevance in ethnically divided society; and (3) the representational deficiency in the system of election. After a heated debate in the 1980s and 1990, the heat of the constitutional debate has now subsided as many seem to believe that the present system has reached some stability. This may be partly due to the rigid character of the constitutional design. However, it is not totally true as we have had Parliaments with the necessary 2/3 majority [to effect change if requisite].
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Muddles in the Present Kingdom of Lanka
Rajan Philips, in Sunday Island, 12 February 2017, where the title is “Constitutional Tensions and Mixed Messages”

When it seemed that there was nothing left and it was all over insofar as the government’s commitment to constitutional changes was concerned, there were new developments last week that are pleasantly surprising and politically reassuring. The first sign of hope emanated from a meeting President Sirisena had last Wednesday (February 8) with representatives of about 50 civil society organizations at the Presidential Secretariat. The second sign of optimism came from the appearance of External Affairs Minister Mangala Samaraweera at the Foreign Correspondents Association gathering on Tuesday night. A third pat on the back for the constitutional initiative came from former President Chandrika Kumaratunga, but she characteristically made it controversial by compounding it with her opinion on war crimes investigation. Continue reading →
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Bridging Lanka I: Sustaining Mannar’s Kulams
BRIDGING LANKA is a multi-faceted programme initiated by the Sri Lankan Austrailan Jeremy Liyanage and friends from circa 2009(?) to assist the social welfare of all the peoples in Mannar island and its adjoining hinterland. I was an observer at a town planning jam-session way back around 2011(?) and have been in touch with Liyanage ver since. Thuppahi is delighted to feature the several social service paths that BRIDGING LANKA is pursuing in the locality.
Protecting and Rehabilitating Mannar’s Kulams (ponds)
Our aim: This project aims to rehabilitate Periyakamam Kulam as a ‘demonstration kulam’ so that authorities and residents alike will be inspired to value, protect and rehabilitate other kulams in Mannar. The sharp decrease in the number of kulams caused by severe encroachment has led to worsening annual flooding in the urban area, resulting in much human displacement and misery.
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Filed under heritage, legal issues, life stories, modernity & modernization, patriotism, performance, plural society, reconciliation, rehabilitation, security, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, Tamil civilians, unusual people, voluntary workers, welfare & philanthophy, world affairs
Thomas Meaney, A Review Article, courtesy of the Author and the London Review of Books,… with emphasis by highlights added by The Editor, Thuppahi … SEE www.lrb.co.uk –
Rescued from the Nation: Anagarika Dharmapala and the Buddhist World by Steven Kemper, Chicago, 480 pp, £31.50, January 2015, ISBN 978 0 226 19907
Tamil: A Biography by David Shulman, Harvard, 416 pp, £25.00, September 2016, ISBN 978 0 674 05992 4
The Seasons of Trouble: Life amid the Ruins of Sri Lanka’s Civil War by Rohini Mohan, Verso, 368 pp, £16.99, October 2015, ISBN 978 1 78168 883 0
Independence was handed to Ceylon’s elite on a platter. ‘Think of Ceylon as a little bit of England,’ Oliver Ernest Goonetilleke, the first native governor-general, said. This was a point of pride. Don Stephen Senanayake, the country’s first prime minister, remarked: ‘There has been no rebellion in Ceylon, no non-cooperation movement and no fifth column. We were among the peoples who gave full collaboration while Britain was hard-pressed.’ After independence in 1948, Ceylon alone among the former colonies not only retained but promoted the monarchy: the Union Jack flew alongside the Ceylon flag; a new constitution was drafted by a former LSE professor, Ivor Jennings; Colombo debutantes were presented at Buckingham Palace; and, thanks to some genealogical ingenuity, George VI was recognised as the latest monarch in the ancient line of Kandyan kings. While the rest of the empire in Asia smouldered – in India there was Partition, in Malaya the Emergency, in Burma the civil war – Ceylon became Whitehall’s model for the transfer of colonial power. ‘There was no fight for that freedom which involved a fight for principles, policies and programmes,’ Solomon Ridgeway Bandaranaike, the anti-colonial head of state who took power in 1956, said when he reviewed the transition a decade later. ‘It just came overnight. We just woke up one day and were told: “You are a dominion now.”[1] Continue reading →
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Talaivar Pirapāharan embodied in Notebooks: One Mark of the LTTE’s Remarkable Propaganda Machinery
Michael Roberts
These three images adorn the cover of little notebooks, each 4 inches in height and 2.7 inches breadth, in my possession. They were purchased by me at Kilinochchi on 27th November 2004 when I visited the administrative capital of the state of Thamilīlam[1] during the ceasefire. The tale is recounted below as entry-point to a portrait of the LTTE’s remarkable innovations.
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Filed under art & allure bewitching, authoritarian regimes, centre-periphery relations, cultural transmission, governance, heritage, Hinduism, historical interpretation, landscape wondrous, life stories, LTTE, martyrdom, military strategy, patriotism, politIcal discourse, power politics, propaganda, religiosity, security, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, suicide bombing, Tamil civilians, Tamil Tiger fighters, the imaginary and the real, travelogue, unusual people, war reportage, women in ethnic conflcits, world events & processes
Caste, Democracy and Social Justice: ICES Conference in Late November 2016
Tudor Kalinga Silva
This conference was held at the International Centre for Ethnic Studies, Colombo on the 19/20th November 2016 with the participation of over 60 researchers from Sri Lanka and abroad. The objective of the conference was to review recent research on caste in Sri Lanka from the angle of democracy and social justice in line with the broader ICES interest in identity politics in Sri Lanka. The specific issues discussed included possible theoretical, conceptual and methodological issues relating to understanding caste and caste-like phenomenon in Sri Lanka, caste dynamics in Sinhala society, caste in historical context, caste issues in Northeast Sri Lanka, post-war transformation of caste, migration, caste and ethnicity, caste and religion and policy framework for addressing horizontal inequality and promoting social justice. The keynote speakers in the conference were Prof. Gananath Obeyesekere, Dr. Kumari Jayawardena, Dr. John Rogers (from the American Institute of Sri Lanka Studies) and Prof. K. Tudor Silva who also convened the conference on behalf of ICES. Continue reading →
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Filed under caste issues, cultural transmission, economic processes, governance, heritage, historical interpretation, island economy, landscape wondrous, Left politics, legal issues, life stories, modernity & modernization, politIcal discourse, self-reflexivity, social justice, sri lankan society, Tamil civilians, unusual people, welfare & philanthophy
Against Extremism: In Defence of 26th January Australia Day
Greg Sheridan, in The Australian, Thursday, 2 February 2017, where the title is “If Australia day is Illegitimate, so are We” … and visit http://www.theaustralian.com.au/opinion/columnists/greg-sheridan/if-australia-day-is-illegitimate-so-are-we/news-story/eded818b24fa646b643829177fb1c6fa …..where there already are 155 comments
Australia should celebrate Australia Day on January 26 because it is right to do so. It is the day modern institutions, in our case British institutions, entered Australian life. They have brought with them the entire institutional and indeed ethical framework of modern Australia. They brought the rule of law, individual human rights, independent courts, free media, multiple centres of power in government.
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Filed under accountability, Australian culture, australian media, British colonialism, cultural transmission, democratic measures, heritage, historical interpretation, Left politics, life stories, political demonstrations, politIcal discourse, psychological urges, self-reflexivity, the imaginary and the real, world events & processes, zealotry













