Canadian Cha-Cha-Cha: Genocide Claims

Chandre Dharmawardana, in Colombo Telegraph, 5 July 2019, where the title “Two Alleged Genocides – And Canada’s Claimed Support For Conflict Prevention In Sri Lanka”

David McKinnon, Canada’s High Commissioner to Sri Lanka  has stated, on Canada’s National Day  that  “Canada would continue to support conflict prevention efforts in Sri Lanka, where  it has been seen how hate speech and media can entrench communal divisions”.  Meanwhile back in Canada, successive Canadian governments have failed to understand how this very “hate speech” is being entrenched in Canadian municipal discourse and even in parliamentary proceedings by militant diaspora groups. They wish to replay the old ethnic animosities of their homeland  in Canada too.

fervent demonstrations in Toronto mounted by Canadian Tamils in 2009 … presaging recent claims

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Political Shades in the Indian Stardom at the 2019 World Cup in England

Gerald Peiris, in The Island, 5 July 2019, with this titleIndia-England cricket Encounters – An Opinion by G. H. Peiris”**

I am no cricket commentator. Cricket, however, has been one of my ardent interests since childhood. And what I write now is no more than a fan ‘Opinion’. May I add that, in the very early stages of my cricket career my uncle who was awaiting demobilization from the British forces at the Ratmalana airbase, brought to our home in Angulana (less than a mile to the south) discarded sports goods like tennis balls hardly ever available to children like us during WWII; and I was allowed by the ayyas of the neighbourhood with whom we played to bat with a tennis racquet.  Then, the Indians were our favourites, with those like Nawab of Pataudi, Vijaya Merchant and Vinoo Mankad et. al. figuring prominently in my treasured cricket-picture collections. It remained that way until recent times when I liked India to win against all others except our team.

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Sri Lanka’s Cricketing Merry-Go-Round and Angelo Mathews’ Flower-Petal Ball

Andrew Fidel Fernando, in ESPNcricinfo, 1 July 2019, with this title Angelo Mathews and the craziest ball of the 2019 World Cup”

Gather round, kiddos. Let me tell you a story about Sri Lankan cricket. What would you like to hear? The story about how Dimuth Karunaratne, who hadn’t played ODI cricket for four years, became captain for the 2019 World Cup. Ah, that is a good one. Crazy, no? Unbelievable even. All the things you want in a good story. Or what about the tale of the Sri Lankan selectors who picked about five wrong players in a squad of 15 for the tournament? That is not that hard to believe, I suppose, but it’s not bad as well.

But actually, lamayi, the one I’m thinking about is even better than those two. It’s dramatic. It’s funny. It’s colourful. It is hauntingly sad and fabulously uplifting at the same time. Like the best stories, it has so many layers. Most of all, it’s beyond insane.

Angelo Mathews dismissed Nicholas Pooran off his first delivery to seal the match for Sri Lanka Getty Images

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The Muslim Moors in Sri Lanka: Commensality in the Moulding of Distinctive Being

Michael Roberts

The article by Wilfrid Jayasuriya on “The Force of the Moors” in Sri Lanka generated an ethnographic note which led to clarifications from Mohamed Mowzil and Ameer Ali.[1] They provided details about the practices followed by the Moor (Muslim) people in the course of meals termed sawan and kidu. This practice of feeding oneself from the same communal dish in the centre of a small table is especially marked on days of feast or collective recollection. In some instances, the family collective would include men and women. Where outsiders (usually bosom friends or distinguished personnel) are party to this intimate occasion, only males would participate in this practice.

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Sri Lanka in 1988: Experiencing ‘Ordinary Living’ in A Conflict Zone

John Richardson, whose title in this article conveying diary notes runs thus:  “Ordinary Living” in the Midst of Civil War Notes to Family and Friends“[1]  … with highlighting and pics inserted by The Editor, Thuppahi

February 1988: After getting settled in our home at number 5 Bagatelle Terrace, within walking distance of Colombo University, we have begun to fit into our neighborhood and the city.   Already we have made a number of Sri Lankan acquaintances.  Emily knows the city better because she is an inveterate walker.  She covers three to five miles each day on foot; more than any expatriates and most Sri Lankans, except the very poor.  She feels quite safe walking about during the day. We walk about at night, too, but are more careful as the streets are poorly lighted.  “Homeless” people do live on the streets here.  They are about as visible as they are in Washington, D.C., but I think the culture here is more accepting; the gap between rich and poor is much less than in America.  In fact, what strikes me about the majority of Sri Lankans, both rich and poor, is their unfailing honesty, courtesy and decency.  (The principal exception appears to be some of those who deal regularly with foreigners).  They are a considerate, friendly people – and for many, life is arduous.

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The Deep Imprint of Violence within Christianity and Islam

lisetteLisette Thooft, 18 January 2015, in NieuwWij, where the title is “Karen Armstrong: “There is nothing in the Islam that is more violent than Christianity”  .https://www.nieuwwij.nl/english/karen-armstrong-nothing-islam-violent-christianity/

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The Force of the Moors. Reflections Historical and Ethnographic

Wilfrid Jayasuriya

“The Portugese, the Saviours of our Culture?” = This is the title of a scholarly article written in the Ceylon Historical Journal in the 1950s by B. J. Perera BA (History) University of Ceylon who was our teacher in the University Entrance class. It was of course “dead against” the version given by nationalist historians after independence. However his interpretation simply put was that the Mughals had conquered Hindu India and ruled it for a couple of centuries and converted a large part of the Hindu population to the Muslim religion as had happened in countries such as Indonesia and Malaysia and the Maldives, which had been either Hindu or Buddhist. The evidence in Bali and Java of the existence of Buddhist and Hindu relics supports this view.

Mattayaas in the Gal Oya and Eastern Province interior

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SWRD Bandaranaike in Pictures ….. Social and Political

A Nomads tennis team gathering in 1926 – with young J. R. Jayewardene standing second from the left (facing); while young SWRD Bandaranaike is seated in front of him

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Andrew Fidel Fernando’s Encounters and Travels in Sri Lanka

 Arjuna Ranawana reviews “Upon a Sleepless Isle” by Andrew Fidel Fernando

Fans of Andrew Fidel Fernando will be surprised, and those who are new to his writings, delighted. The well-known Cricket writer, a returnee to Sri Lanka, has written a book, “Upon a Sleepless Isle,” in which he travels through the country, crisscrossing the island on buses, tuk-tuks, scooters and bikes. In doing so he reveals a deep love for this land and its peoples as well as its most exasperating idiosyncrasies.

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A Review of the Book BUDDHISM TRANSFORMED

Premkumara De Silva,** in The Midweek Review of The Island, 17 May 2005, where the title runs ” Anthropology of ‘Sinhala Buddhism’ “

The disciplinary identification of “Buddhism” in Sri Lanka as an anthropological object began in the late 1950s as part of a growing field of “peasant” or village studies in South and Southeast Asian societies. In Sri Lanka, the work of Gananath Obeyesekere, Edmond Leach, Michael Ames, and Nur Yalman is central to this inaugural moment. These anthropologists have identified the integration of the diverse beliefs and practices of Sinhala Buddhists within a religious worldview that is in accordance with fundamental Theravada Buddhist teachings. Within this academic exercise Obeyesekere insisted on the term “Sinhalese Buddhism” to convey the idea of full variety of religious practice, popular and esoteric, in Sri Lankan Buddhism. He argues that Sinhala Buddhism should be seen as “a single religious tradition”, and not as composed of separate “layers” to be analysed in isolation from each other.

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