November 16, 2019 · 2:51 pm

An Assessment: from Deep within Lanka … With and For Gota

Ivan Amarasinghe to Michael Roberts –a personal communique dated 15 November 2019 which I have taken the liberty to publicize …. deploying our common groundings at St. Aloysius and Ivan’s wide cosmopolitan experience

Over the last six weeks, I have been doing the rounds at all levels:  1. grass roots peasantry in Colombo and Galle,  2. Plantation Tamil sector in the Central and Southern provinces,  3. villages from Hikkaduwa, Galle, Akmeemana, Baddegama, Deniyaya, Akuressa, Weligama, Unawatuna, Habaraduwa and along the coast up to Hambantota, Beliattha communicating with local people; 4. the peripheral urban Sinhala Buddhist areas, 5. the inner Colombo Black-Whites; 6. Local MPs; 7. Governor of Southern Province (being my cousin who sided with MS in 2015!); doing the flood relief activities with him and the various Provincial and Local Council heads while staying in his official residence and being an “embedded” traveller in his official vehicles.

Ivan with the Catholic Bishop of Galle Revd Wickramasinghe, and Dr Ramesh Pathirana, and Malcolm Gunasekera

Continue reading →

Leave a comment

Filed under accountability, citizen journalism, cultural transmission, electoral structures, heritage, landscape wondrous, life stories, patriotism, politIcal discourse, Presidential elections, self-reflexivity, slanted reportage, sri lankan society, taking the piss, unusual people

November 16, 2019 · 1:50 pm

The AUSTRALIAN ‘Umpire’ bats for Sajith and depicts Gota as Anti-Democratic Ogre

 Amanda Hodge in The Weekend Australian, 16 November 2019, where the title runs “Sri Lanka election dilemma: democracy or the dread of dynasty”

Ahead of Sri Lanka’s polarising presidential elections on Saturday, an editorial tinged with desperation in the Sunday Observer newspaper urged voters “to keep the lights on in Asia’s oldest democracy. Vote to keep the journalists in this newsroom and newsrooms across the country, who are trying to be truth-tellers, safe from harm,” it said. “There are 35 candidates on the November 16 ballot paper, but a presidential election is ultim­ately a choice between two candidates. One of them terrifies us.”

Presidential candidate Gotabaya Rajapaksa with the Sinhalese-Buddhist nationalist party on Wednesday during the last political rally before heading to the polls on Saturday. Picture: Paula Bronstein/Getty Images.

Continue reading →

Leave a comment

Filed under accountability, american imperialism, Australian culture, australian media, authoritarian regimes, chauvinism, China and Chinese influences, communal relations, democratic measures, disparagement, doctoring evidence, economic processes, electoral structures, historical interpretation, human rights, island economy, life stories, Muslims in Lanka, news fabrication, politIcal discourse, power politics, press freedom, Rajapaksa regime, security, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil civilians, the imaginary and the real, truth as casualty of war, vengeance, welfare & philanthophy, world events & processes

November 15, 2019 · 6:28 am

Media Blitzkrieg from Keenan, Al-Jazeera et al: Fear Gota

THUPPAHI NOTE: A fear psychosis is being spread through the airwaves and web-routes by powerful players  who present a picture of Gotabaya as a potential dictator …. and even deploy the fallacious readings of the death-toll in Eelam War IV perpetrated by the drawing room boffins[1] who constituted the UN Panel of Experts (Darusman, Sooka et al) as one pillar in this campaign  (see https://www.srilankacampaign.org/a-decade-of-impunity-unlocking-accountability-for-the-victims-of-sri-lankas-killing-fields/ ………… for this dimension). Note that Alan Keenan’s essay is sponsored by the Lowy Institute.[2] Do read these items with a discerning eye and form your own conclusions.

Continue reading →

Leave a comment

Filed under accountability, american imperialism, authoritarian regimes, British imperialism, centre-periphery relations, communal relations, cultural transmission, disparagement, doctoring evidence, economic processes, electoral structures, ethnicity, governance, historical interpretation, Indian Ocean politics, landscape wondrous, legal issues, life stories, LTTE, military strategy, performance, political demonstrations, politIcal discourse, power politics, Presidential elections, propaganda, Rajapaksa regime, security, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, Sri Lankan scoiety, Tamil civilians, Tamil Tiger fighters, the imaginary and the real, truth as casualty of war, UN reports, vengeance, war reportage, welfare & philanthophy, world events & processes

November 14, 2019 · 3:32 pm

The Ceylon Army’s British Heritage

Jayantha Somasundaram, courtesy of THE CEYLANKAN, November 2019

Sri Lanka’s maritime areas were ceded to the British in 1796 and for the next one and a half centuries there was a British military presence on the Island. As a consequence the Ceylon Army which was established seventy years ago in October 1949 was heavily influenced by this British legacy.

In the early British years under a Lieutenant General, Britain stationed four regiments of infantry, two Ceylon Rifle Regiments, a regiment of the Royal Artillery, a regiment of the Royal Engineers and a troop of cavalry on the island. But after the rebellion in the former Kandyan Kingdom was put down in 1848 and for much of the next century of British rule, there was a more limited British military presence on the island. So by the turn of the twentieth century the British Army in Ceylon, now under the command of Brig Gen R.C.B. Lawrence, consisted of a battalion of infantry, a company of the Royal Artillery, a company of Ceylon and Mauritius Royal Artillery and details of the Royal Engineers and  Royal Army Medical Corps. (Wright: 857) Continue reading →

10 Comments

Filed under British colonialism, centre-periphery relations, cultural transmission, governance, historical interpretation, life stories, military expenditure, politIcal discourse, power politics, security, self-reflexivity, sri lankan society, world events & processes

November 14, 2019 · 2:56 am

Koggala in the Western Imperial Design in the 20th Century, 1931 onward

Michael Roberts

The recent political debate on SOFA, MCC etc (see Roberts 2019)  highlights the place of KOGGALA in the Western imperial map of the Indian and Pacific Oceans. The British airfields at Katunayake Trinco and Koggala were part of the imperial defence system – a geo-political ensemble that became even more significant after the fall of Singapore to the Japanese in WW Two marked vulnerabilities not envisaged till then.

Continue reading →

3 Comments

Filed under accountability, american imperialism, British colonialism, British imperialism, centre-periphery relations, governance, historical interpretation, human rights, Indian Ocean politics, island economy, landscape wondrous, life stories, military strategy, modernity & modernization, power politics, security, self-reflexivity, sri lankan society, transport and communications, travelogue, unusual people, war reportage, world events & processes, World War II

November 13, 2019 · 2:33 am

Violence in Sri Lanka: Slipshod Scholarship

Michael Roberts

I recently circulated a whole set of articles by some Muslim scholars (located in the Eastern Province and abroad) as well as a few others in Western universities — mostly written in the 2011-19 period. I am beginning to go through them slowly when I can carve out time for this set of tasks. A few have focused on the incidence of crime and communal violence in the post 2009 period.

What strikes me on reading these ventures is the limited degree of reading of past works that has been pursued and the appalling gaps in their background – lapses which also impinge on their comments on the death toll in the last stages of Eelam War IV.

Continue reading →

Leave a comment

Filed under accountability, chauvinism, communal relations, conspiracies, cultural transmission, doctoring evidence, economic processes, electoral structures, fundamentalism, historical interpretation, Islamic fundamentalism, island economy, landscape wondrous, language policies, legal issues, life stories, LTTE, martyrdom, Muslims in Lanka, nationalism, NGOs, photography, politIcal discourse, power politics, racist thinking, Rajapaksa regime, religiosity, security, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil civilians, Tamil migration, the imaginary and the real, truth as casualty of war, unusual people, vengeance, war reportage, welfare & philanthophy, working class conditions, world events & processes

November 12, 2019 · 10:26 am

The Tamil Parties chase Chimeras and miss the boat

Rajeewa Jayaweera, in Island, 12 November 2019 … “A message to Tamil voters in the North”

German ‘Iron Chancellor’ Otto von Bismarck between 1862 and 1890 effectively first ruled Prussia and then a unified Germany. He famously said, “Politics is the art of the possible, the attainable — the art of the next best.”

The five-party Tamil coalition TNA, Tamil Maakal Mootni (TMK) led by former Northern governor CV Vigneswaran and Eelam People’s Revolutionary Liberation Front (EPRLF) fired a broadside recently. It consisted of 13 demands. They promised to rally the support of northern Tamil voters for any of the frontline Presidential candidates who agreed to make good their conditions.

Continue reading →

Leave a comment

Filed under accountability, centre-periphery relations, communal relations, governance, historical interpretation, Indian Ocean politics, life stories, LTTE, politIcal discourse, power politics, Presidential elections, reconciliation, security, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, the imaginary and the real, TNA, truth as casualty of war, unusual people, zealotry

November 12, 2019 · 9:34 am

Kieran de Zoysa’s Last Hurrah: “I am so Sri Lankan …. A Real Achchaaru”

Kieren Shafritz De Zoysa’s Essay “Sri Lanka: My Cultural Connections” … submitted for the Queen’s Commonwealth Essay Competition … written just before he was among those killed by a Muslim bomber at the Cinnamon Grand Hotel on Easter Sunday 21/4/2019**

The tropical sun burns bright. On my way to school, red and black buses full of office workers, tuk-tuks of all colours, Porsches, Land Rovers, and BMWs crowd the roads. There are few road rules. I pass a speeding blur of white colonial buildings, ancient banyan trees, old elegant homes behind high walls, short ladies pushing trash carts, small kadeys selling cream crackers and sodas, and road-side hawkers offering freshly plucked red rambutans, golden yellow mangoes, young orange coconuts. Steel and glass office towers stand high over small houses. Cranes rise above expensive new apartment buildings. Occasionally I see a Buddhist monk in orange robes. Lonely, stray dogs roam the streets and sidewalks scavenging for food, near tourists who turn bright lobster red taking selfies in front of thousand-year-old temples.

Continue reading →

3 Comments

Filed under accountability, cultural transmission, education, ethnicity, jihad, landscape wondrous, life stories, meditations, patriotism, self-reflexivity, sri lankan society, terrorism, the imaginary and the real, trauma, travelogue, unusual people, world events & processes

Image

Sri Lanka TODAY = länket näthuwa …. Kota Uda!!

ONE ISSUE: to what extent has EXTREMISM been nourished by the particular electoral structures we have had from 1947 to 1977 and then from 1978 to 2015/19?

Comment from Ivan Amarasinghe in UK, 12 November 2019

Perhaps the piece that is cutoff had too many thorns, roughness, irritability and even poisonous to the welfare of the Lank-et wearer!😜🤣
The guy seems to say “better a loin cloth / amudey than a fully covered thorny Lank-et. 😡🤡

1 Comment

November 11, 2019 · 8:43 am
November 11, 2019 · 8:35 am

Eastern Australia is HOT and Burning

Continue reading →

Leave a comment

Filed under australian media, life stories, security, trauma, world events & processes