Fair Dinkum in Email Message: “Michael, Have you seen this? Do you think it is a fair assessment? Or is this about making India look good and China bad? In other words, propaganda.”
Indian Scaremongering misrepresents China’s Danger
Filed under accountability, China and Chinese influences, communal relations, disparagement, doctoring evidence, economic processes, foreign policy, historical interpretation, Indian Ocean politics, island economy, landscape wondrous, legal issues, life stories, modernity & modernization, politIcal discourse, power politics, Rajapaksa regime, slanted reportage, sri lankan society, the imaginary and the real, transport and communications, truth as casualty of war, unusual people, world events & processes
Tamara’s Biography from Her Pen in Answer to Wikileak Twists
Tamara Kunanayakam, with black highlights being her para headlines and the others my imposition as Editor, Thuppahi
Dear All,
This is in response to Hiran Cooray and extracts he posted about me from Wiki[eaks]. I would like to make the following corrections and clarifications.
On my family: I was born in Nuwara Eliya (not Colombo), where my father, as a government servant, had been posted. As an active member of the GCSU, he spent his working life as a government servant being transferred from one ‘punishment station’ to another for his trade union activities. In 1947, as Colombo leader of the GCSU (with TB Illangaratne as its President then), he led the Colombo walk-out that led to Sri Lanka’s first General Strike, (Sri Lanka was(then “Ceylon” and still under British colonial rule). Because of his eternal transfers (Polonnaruwa, Matale, Anuradhapura, Badulla, Nuwara Eliya …), until he took early retirement and began working full time training trade unionists, we all lived literally out of our suitcases with my brother and I in boarding school in Colombo. Continue reading →
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Filed under accountability, american imperialism, centre-periphery relations, communal relations, cultural transmission, disparagement, doctoring evidence, economic processes, ethnicity, female empowerment, foreign policy, governance, historical interpretation, landscape wondrous, language policies, Left politics, legal issues, life stories, LTTE, news fabrication, politIcal discourse, Tamil civilians, the imaginary and the real, travelogue, truth as casualty of war, unusual people, world events & processes
The Anglican Church at S. Thomas’ College
Dishan Joseph, in Daily News, 20 February 2021
The Anglican Church in Sri Lanka (Church of Ceylon) has made an immense contribution to education. The great school by the sea has educated thousands of young men, imparting in them core values of Christianity. When we read the Bible we find that Jesus was taken to the synagogue by his parents and continued to learn the scriptures, which shows the importance of a holistic education. To all who have been associated with S. Thomas’ College (STC), the magnificent College chapel has influenced their lives, touching them in significant ways. It is the vibrant heart of STC. This beautiful chapel and more importantly the good work done through it enriches the student mentally, emotionally and spiritually.
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Tamara’s Letter on Events in Geneva August 2011- June 2012
Email Letter from Tamara Kunanayakam, 20 February 2021 … with highlighting emphais from The Editor, Thuppahi
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Filed under accountability, centre-periphery relations, historical interpretation, Indian Ocean politics, life stories, patriotism, performance, politIcal discourse, power politics, Rajapaksa regime, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, trauma, truth as casualty of war, unusual people, world events & processes
Ethnic Categories in Sri Lanka: Issues
Chandre Dharmawardana — in a response directed at Michael Roberts’s Comment**
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Filed under accountability, centre-periphery relations, communal relations, cultural transmission, discrimination, disparagement, education, ethnicity, heritage, historical interpretation, life stories, politIcal discourse, power politics, self-reflexivity, sri lankan society, taking the piss, the imaginary and the real, travelogue, world events & processes
Foregone Conclusions from the UNHRC’s Forthcoming Charade in Geneva
Chandre Dharma-wardana – responding to a vibrant EMAIL DISCUSSION among Sri Lankans re what should be done at the forthcoming human rights charade at the UNHRC in Geneva
I personally think it doesn’t matter who Sri Lanka sends to Geneva. This whole thing is NOT based on facts. It is NOT based on what was said, is said or will be said. They KNOW the facts. The UNHRC’s commissioner is not a fool, but a seasoned politician. If she wants, she can get at the facts.
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Filed under accountability, British imperialism, centre-periphery relations, disparagement, doctoring evidence, foreign policy, governance, historical interpretation, Indian Ocean politics, legal issues, life stories, LTTE, news fabrication, political demonstrations, politIcal discourse, propaganda, security, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, truth as casualty of war, UN reports, world events & processes
Looming Struggles in Sri Lanka and Geneva Today
Rajan Philips, in Colombo Telegraph, 14 February 2021, where his chosen ttitle is “Geneva Odyssey: More Confrontation Or New Approach?”
Prime Minister Mahinda Rajapaksa who made the surprising call for the government cancelling the ECT deal with India and Japan, has made another surprising and really a gallant announcement giving the green light for allowing burials for Muslim and Christian victims of Covid-19. If the Ministry of Health has been caught unawares by the PM’s statement in parliament, well, they had better get used to it. But no sooner had the government appeared to have cremated the burial issue than Cardinal Malcom Ranjith raised a new headache for the government – threatening to take his case for justice for the victims of the 2019 Easter Sunday attacks to international courts, if there is no assurance of justice through domestic investigations. That is a shocker even though it is no more than a threat for now.
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Filed under accountability, authoritarian regimes, communal relations, democratic measures, doctoring evidence, economic processes, governance, historical interpretation, Indian Ocean politics, legal issues, life stories, Muslims in Lanka, politIcal discourse, power politics, Rajapaksa regime, reconciliation, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, taking the piss, Tamil civilians, the imaginary and the real, tolerance, unusual people, vengeance, world events & processes
Port Cities of Asia surveyed by Frank Broeeze et al in 1989
Frank Broeze from the University of Western Australia organised a wide-ranging study of port cities in Asia which should not be neglected in exploring the background bearing upon the ongoing politico-economic manoeuvres in the Indian Ocean and the Pacific today.
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Filed under centre-periphery relations, commoditification, economic processes, export issues, foreign policy, historical interpretation, Indian Ocean politics, landscape wondrous, life stories, modernity & modernization, politIcal discourse, population, power politics, transport and communications, travelogue, world events & processes
Murugappan Asylum-Seeker Family on Verge of Legal Victory and A Return to Biloela
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Filed under accountability, Australian culture, australian media, charitable outreach, economic processes, historical interpretation, immigration, legal issues, life stories, performance, politIcal discourse, press freedom, refugees, self-reflexivity, slanted reportage, sri lankan society, Tamil migration, tamil refugees, trauma, travelogue, truth as casualty of war, unusual people, welfare & philanthophy, world events & processes
The Ramifications behind Philanthropy in Colombo
Kalinga Tudor Silva, ** whose original title reads thus: “Ethnicity and Religion as – beinga chapyDrivers of Charity and Philanthropy in Colombo: Implications for Social Harmony in Sri Lanka” – being achapter in Taejong Kim and Anthea Malakala (eds.): Social Mobility: Experiences and Lessons from Asia. Seoul: Asia Foundation and Korean Development Institute, 2015. pp. 151-174.
1 — Introduction: Charity and philanthropy act as important welfare mechanisms in all societies. Charity is defined as the impulse toward disinterested private giving (Bornstein 2009), while organized philanthropy reflects notions such as corporate social responsibility, humanitarian values, and concerns about the efficacy of assistance (Fontaine 2007). Both charity and philanthropy (CP) complement and supplement the welfare services of the state, mobilizing the reservoir of goodwill and mutual caring in society. While both may involve universal human values and emotions, such as compassion and sympathy towards those in distress, research has highlighted ethnicity and religion as important drivers of CP in various societies (Bornstein 2007, 2009; Korf 2006).
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Filed under accountability, centre-periphery relations, charitable outreach, communal relations, cultural transmission, economic processes, governance, historical interpretation, island economy, life stories, politIcal discourse, power politics, religiosity, self-reflexivity, sri lankan society, unusual people, working class conditions, world events & processes












When we make a blood test, we don’t specify all the items found in blood. Depending on the objective, we may list sugar, triglycerides, Heavy cholesterol and light cholesterol. If our objectives were different, we may list ALT, ALP, AST, bilirubin, albumin and total protein. So, what one lists is based on the purpose.