Ruki Fernando in Groundviews, 11 July 2025, where the title reads “Getting Rid of A Troublesome Priest” ... with the highlighting emphasis being the workd of The Editor, Thuppahi
July 11, 2025 marks 35 years since the disappearance of Fr. Saverimuttu Selvarajah, a Catholic priest from the Diocese of Batticaloa. Known as Fr. Selva, he was 30 years at that time and serving as the parish priest and administrator of Holy Cross Shrine in the remote village of Sorikalmunai in the Ampara district.
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Professor M.W. Amarasiri de Silva, about 3/4 years back in … … where the full title of the essay reads thus: “Sinhalese Society Through The Prism Of Religion: An Appreciation Of Gananath Obeyesekere’s Work On Sinhalese Buddhism”
This article celebrates the remarkable scholarly contributions of Gananath Obeyesekere, specifically in the field of popular Buddhism in Sri Lanka. Obeyesekere, now aged 93, embarked on his anthropological career at the University of Ceylon (now University of Peradeniya), where he earned his undergraduate degree in English. Subsequently, he served as a lecturer and professor in the Department of Sociology from the 1960s to 1972, before moving on to the United States. He was Professor of Anthropology at Princeton University from 1980 to 2000.
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bull-mascot-team-logo-design-longhorn-133746227 Presented here at ……………………………………………………….. https://www.colombotelegraph.com/index.php/nationalism-the-past-and-the-present-the-case-of-sri-lanka/…. & thus in need of updating.; while being dedicated to a Peradeniya University buddy -alas deceased– with whom I shared notes and thoughts during undergraduate days and thereafter in the 1970s & 1980s in Chicago: namely, Ananda Wickremeratne …
Amunugama, Sarath 1979 ‘Ideology and class interest in one of Piyadasa Sirisena’s novels: the new image of the “Sinhala Buddhist” nationalist’ in M Roberts (ed.) Collective identities, nationalisms and protest in modern Sri Lanka, Colombo:: Marga Institute, pp 314-36
Anderson, Benedict 1983 Imagined communities. Reflections on the origin and spread of Nationalism. London: Verso
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Chandra R. De Silva, … with highlighting emphasis added by The Editor, Thuppahi
I write to add a few words to the outpouring of appreciations of Gananath Obeyesekere, a scholar whose research in anthropology, religion, myth, and cultural practices has won him accolades across the world. I will not comment on the advances in knowledge and the discussions he provoked by his many scholarly works of which among the best known are Land Tenure in Village Ceylon, The Cult of the Goddess Pattini, Buddhism Transformed (co-author), The Work of Culture, The Apotheosis of Captain Cook: European Mythmaking in the Pacific, and The Doomed King. There has been much written on this world renowned scholar, and there will undoubtedly be more comments by experts in the years to come.
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A Sri Lankan American, in an Item entitled “Slaughter of Palestinians”
As the world wakes up to the harrowing images of children slain by Israeli bombs across the entire Gaza Strip AGAIN, we cannot bear witness to global leaders JUST… DOING…. NOTHING. This is an acceleration of the genocide that Israel is committing against the Palestinian people as a whole. We already failed to prevent it and our Governments have an even greater obligation to stop it now.
Francesca Albanese, UN Special Rapporteur oPt (@FranceskAlbs) – March 18, 2025
https://x.com/FranceskAlbs/status/1901964025950310842
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Michael Roberts
An ‘outfit’ named ACADEMIA.COM has sent me digital links to old articles from my ‘pen’ on web that have attracted HITS. This is a flattering nudge to my weakening memory bank. As new generations of ‘students’ of the Sri Lankan scene may be interested in these old engagements, I place the A1 generated summaries here.
ONE …. “Empowering the Body and Noble Death,” By Michael W Roberts in Social Analysis, 2006
AI-generated Abstract: The paper “Empowering the Body and ‘Noble Death'” explores how specific cultural practices in Asia, particularly those associated with martial arts, facilitate a sense of empowerment in the face of death. It discusses the interplay of mind and body in rituals and practices that foster a unity with cosmic forces, enabling practitioners to confront death fearlessly. Through a comparative analysis of various contributions in this domain, the authors reflect on the complexity of participant observation in ethnographic studies and the challenges faced by researchers in fully engaging with the cultural contexts they study.
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A Sri Lankan Seer ……. “Compatible neighbors”
Arabs and Jews lived in relative peace in Palestine before 1948.
The Zionist movement was established by European Jews and Israel (which became a state in 1948) was a settler colonization project that served as a garrison state in the oil rich middle east for protecting the interests of the Western imperial power Britain and later USA.
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A Critical Review of the Film “RANI” which is entitled “Did Rani Miss Manorani?” with the sub-title “A film that avoids the “Mannerism” of a Biopic” by Rani Bhagya Rajapakshe ….
“This is only how Manorani sees Richard. It doesn’t have a lot of what Richard did. Although Manorani is not someone who pays attention to the happenings in the country. It was only after her son was kidnapped that she began to feel that this was happening in the country. She had human emotions. But she was a person who smoked cigarettes and drank whiskey and lived a merry life.” …… Interview with “Rani” film director Ashoka Handagama by Upali Amarasinghe – 02.02.2025 ‘Anidda’ weekend newspaper, pages 15 and 19
The above statement shows the key attitude of the director of the movie, “Rani” towards the central character of the film, Dr. Manorani Sarawanamuttu. This statement is highly controversial. Similarly, the statement given by the director to Groundviews on 30.01.2025 about capturing the depth of Rani’s character shows that he has done so superficially, frivolously?
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thuppahi
