Item in the Daily Mirror [of Sri Lanka], 20 December 2022, entitled “SL twins become Melbourne Uni’s first twin PhD graduates”
For the first time in its 168-year history, the University of Melbourne has awarded simultaneous PhDs to identical twins, the University said in a statement. Nadeesha and Thejani Gunaratne commenced PhDs with the University in 2016 following studies in Food Science and Technology at the University of Sri Jayewardenepura in their home country of Sri Lanka.
Richard Hermon to Errol Fernando, early December 2022, responding to “The Power of Privilege: Illegitimate Progeny in the Plantations of Ceylon and Beyond” **
Dear Errol
As a Eurasian myself on both sides, since both my grandfathers were Brits and both my grandmothers were Sinhalese: one Kandyan from Welimada, and one Low-Country from Baddegama to whom both my grandfathers were married.
Filed under anti-racism, British colonialism, citizen journalism, cultural transmission, demography, discrimination, economic processes, education, ethnicity, heritage, historical interpretation, island economy, landscape wondrous, life stories, literary achievements, patriotism, plantations, politIcal discourse, self-reflexivity, sri lankan society, travelogue, unusual people, world events & processes
Government Film Unit Documentary presenting Sir John Koelawela’s Official Visit to the Maldives in 1950
… presented by Anusha Palpita
Filed under australian media, centre-periphery relations, cultural transmission, economic processes, ethnicity, heritage, historical interpretation, Indian Ocean politics, landscape wondrous, life stories, photography, politIcal discourse, self-reflexivity, slanted reportage, sri lankan society, transport and communications, travelogue, unusual people, world events & processes
“The Rise of Sri Lanka’s Female Surfers,” — An Article by Zinara Rathnayaake with Snaps by Tommy Schultz, ….
Introduction by Glenn T Goodwin: “A new, all-women Surf Club in Sri Lanka is enriching the country’s burgeoning surfing scene while defying cultural expectations.
I had a chance to live in Sri Lanka for three weeks doing humanitarian relief work after the 2004 tsunami. The tragedy of lost lives and communities just made the harsh vibe of a chronic politically torn culture even more tense. Although much of the east coast was obliterated, I did get a chance to surf at Arugam Bay, (one of the favorite spots for Aussie surfers and one of mine too, my memory still reminds me of the sweet waves at Arugam).
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Desktop Calendar with Scenic Shots of Galle Fort in Sri Lanka …. 11.5X6.5 inches, wire bound, 14 printed pages, 180 gsm, gloss finish, in colour
Order by 25th December 2022 to P L Ariyananda (pariyananda@gmail.com). Payment instructions will then be notified.
Price: In Sri Lanka Rs 3,500 (courier charges inclusive); Overseas USD 15 plus courier charges
“Disappearing Burgher Surnames in Island Lanka” …. Author and location unknown at present … and not to be confused with Careem’s article on “Disappearing Burgher & Malay Surnames in Island Lanka”…at… https://thuppahis.com/2017/01/30/disappearing-burgher-and-malay-surnames-i
Pix of Burgher Tennis Club in the Fort of Galle in 1928 inserted here courtesy of David Colin-Thome … for names: visit https://thuppahis.com/2017/06/29/burgher-tennis-club-in-galle-circa-1928/
Some of the most colourful surnames that once stood as a beacon to help distinguish the ethnic backgrounds of locals have now gone into abeyance. The ethnographers are of the opinion that the frequent intermarriages with members of the prominent ethnic groups and the death of male line descendants have gradually airbrushed the identities of many minorities. However, it is unmistakably clear that many of the Lankan patronymics and surnames have European roots. The Ceylon Burgher Community is the finest exponent of this European Onomatology in Sri Lanka, as the members of the community carry some of the World’s rarest surnames, several of which at present verge on extinction. The ancestors of the Dutch Burghers were not necessarily Dutch by ethnic origin as the Dutch East India Company installed hundreds of mercenaries from all parts of Europe who later reached the shores of Lanka to strengthen the Dutch garrisons on the Island.
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Michael Roberts …. presenting the first section in Chapter X of People Inbetween (1989) pp 140-47. … The chapter is entitled “Standing Forth as Ceylonese, 1850s” *++*
Introduction
We need to begin by reaching back into the Maritime Provinces of Ceylon during the first decades of British rule after their seizure of these territories in 1795-96. We shall first recapitulate some of the points made in previous chapters.
We saw that the distinction between VOC officialdom and the Burghers quickly disappeared under the British; that the Hollandsche and even the Tupass of yesteryear were defined as Europeans in some British regulations. We also saw that there was some measure of social interaction between the British and creole families of respectable status during the early decades of British rule (supra: 50ff). In both social intercourse and collective designation, however, the old distinction between the Hollandsche and the Tupass persisted in the form of the opposition between the “Burgher Inhabitants” (or its equivalent, for example, “Dutch”) and the “Portuguese” (or Tupass, Topaz, Mestizos, Mechanics) when people used the English language; and in Sinhala between “lánsi” on the one hand and “tuppáhi” or “párángi” or sinno on the other.[1]
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Michael Roberts
The ‘discovery’ of the Lorenz Cabinet in the Royal Asiatic Society in the 1980s led me to combine with Percy Colin-Thome[1] and Ismeth Raheem in working up this material into a plan envisaging a set of books (four volumes).[2] The first in this projected series was drafted by me and came out in 1989 courtesy of Sarvodaya Publishing Services (within the limitations of book production in that period).[3] This book, People Inbetween, has been out of print for quite a while.
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If so motivated and financially capable, one can rent out Glenquarry Farm at 117 Sheok Rd, Crafers West, off Adelaide, for only (!@#!) …. and bask in the imaginary footsteps of the one and only Don Bradman.
Alvin Sallay in The Sunday Times, 4 December 2022, … with highlighting imposed by The Editor, Thuppahi
From a language in which many Sinhala terms have originated to relished food including the likes of Nasi Goreng or Pittu, the minuscule Malay community of Sri Lanka has maintained its unique niche in the social fabric of the country for centuries, standing side by side with their brothers and sisters of other communities.
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thuppahi
