Category Archives: self-reflexivity

The Kantale Sugar Factory: Abandoned & Derelict

Kamanthi Wickramasinghe & Prageeth Sampath Premathilake, 14 August 2021 … reprinted in Daily Mirror, June 2023 Bittersweet memories of a ‘City that never slept’,”

29 Jun 2023

Defunct vehicles and unserviceable mahinery – Pix by Samantha Perera

Reviving the Kantale Sugar Factory

The Kantale Sugar Factory was a Czechoslovakian Government aid grant commissioned during Sirimavo Bandaranaike’s tenure
However, privatisation adversely affected its operations. Inefficient management and issues reported by workers, eventually led to its closure
Critics point out that the state belives it can gain more profits when sugar is imported instead of producing it in Sri Lanka
In 2018 alone, this factory was brought under the purview of four different ministries
Around 1700 permanent employees and around 5000 non-permanent employees were working at the factory prior to its closure
When the Kantale Sugar Factory was closed it had an annual production capacity of 16,320 tonnes of sugar
A 2020 Audit Report states that the factory didn’t function as expected even though it was transferred to Lanka Agencies (Pvt) Ltd

At the heart of Eastern Province lies a now abandoned ghost town punctuated with towering structures, uninhabited housing, dilapidated buildings, unserviceable machinery and acres of deserted land. 28 years ago, this place, the Sugar Factory premises at Kantale, was a hive of activity. Initially constructed on a 44,000 acre expanse of land the Kantale Sugar Factory was a Czechoslovakian Government aid grant commissioned during Sirimavo Bandaranaike’s tenure. Apart from the factory, the land was utilised to build a housing scheme, shopping complex, a club, football and volleyball courts, a dispensary, bakery and various other facilities to be enjoyed by its employees. The factory brought an era of prosperity to people in its surroundings who still recall memories of a glorious past. The once prosperous Kantale Sugar Factory therefore suffered closure by the end of 1999 after it was handed over to a private party in 1993. At present the land area has diminished to 21,300 acres and the authorities are still struggling to put the operations back on track.

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Cricket Pitch Invasions: Contrasting Reactions in Different Times

Michael Roberts 

If memory serves me right Terry Alderman injured himself when he tackled a lone Aussie pitch-invader on one occasion. Johnny Baisow isa sturdy Yorkshireman and he had no problems carting off …..yes “carting off” …. a slim intruder at the holy-of-holies ground known as “The Lords.”

 

 

 

 

 

 

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England’s Only Decent Catch at Lords

…. insinuated by Lawrence Machado in “Macho spirit

 

 

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West Indies on Brink of Elimination from the World Cup

S. Rajesh, in ESPNcricinfo, 28 June 2021, where the title reads “Can West Indies still qualify for the World Cup?”

The World Cup Qualifier has now moved to the Super Six stage, which means six teams will be fighting for two spots that are up for grabs for the World Cup in India later this year.

Losses to Zimbabwe and Netherlands mean West Indies begin the Super Six with zero pointsGetty Images

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Kochi: A Jewish Town without Jews

Christabel Lobo, in  Times of Israel,  20 December 2020 ,where the title reads thus: “India’s Jew Town only has a few Jews left, but traditions and landmarks remain”A sign denotes Kochi's 'Jew street,' as it is known locally, which once was a hub of Indian Jewish life. (Christabel Lobo/ via JTA)

  • A sign denotes Kochi’s ‘Jew street,’ as it is known locally, which once was a hub of Indian Jewish life. (Christabel Lobo/ via JTA)

KOCHI, India (JTA) …………Take a walk down this coastal city’s “Jew street” today and you’ll find bustling Kasmiri storefronts selling Persian antiques, pashmina shawls and traditional Islamic handicrafts — a stark contrast to the neighborhood’s heyday when every household was Jewish.

“There are only two people left in Jew Town. One very old, who spends most of her time in Los Angeles, and one other,” said Shalva Weil, a senior researcher at the Seymour Fox School of Education at the Hebrew University of Jerusalem and a leading figure on the Jewish communities of India.

Once a vibrant community of approximately 3,000 at its peak in the 1950s, only a handful of elderly Jews now remain in a city of some 677,000. According to Weil, there really is no community in Kochi anymore

“You won’t find more than five or 10 Jews,” she said.

Unlike other dwindling Jewish communities around the world, the Jews of Kochi did not leave their country due to persecution or hardship. Rather, it was the creation of the State of Israel in 1948 that attracted many from the mostly Orthodox community to emigrate and start a new life in the Jewish homeland.

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Windies ODI Cricket on the Downslide?

Wisden Staff, 24 June 2023, with this title “West Indies in danger of not qualifying for World Cup for first time ever after defeat to Zimbabwe“wINDIES

ZIM v WI

Tendai Chatara took the final wicket in Harare to complete Zimbabwe’s 11th ODI victory over the West Indies, and second in three matches. Sikandar Raza and Ryan Burl had shared an 87-run partnership in Zimbabwe’s innings to help them post a target of 268. Despite a fifty from Kyle Mayers early in the West Indies’ chase, they slipped to 180-6 and lost their final three wickets for 16 runs as they fell short.

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Errol’s Sarcastic Condemnation of Abusive Send-Offs on the Cricket Field

Errol Fernando in Email Commentary to Amba Yahalaluvo aka Pals, 22 June 2023

Let me give you the cricinfo report on the ‘Robinson incident’, L….. After dismissing Khawaja for 141 Robinson’s send-off was,’ F…off you  f…ing prick’. When he was interviewed later Robinson stated that he had absolutely no need to apologise.  His justification was,  ‘We’ve all seen Ricky Ponting and other Aussies do the same to us’.

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The Travails of the Villagers of Musali on Film

Yomal Senerath-Yapa, in Sunday Times 18 June 2023, with this title “A humane look at the villagers of Palaikuli”

Sumathy Sivamohan’s maiden documentary film ‘Amid the Villus’ tells the story of a pastoral people for whom the land was simply home. This film, Sumathy Sivamohan’s latest documentary –  also her first (having so far done only feature films) — takes you to Palaikuli, the dry scrubland village in Musali South where for ages a pastoral people have tended to cattle and goats.

It is a poetic, humane, behind-the-headlines look at the ‘Musali land-grab’ where she documents the story of the community that was vilified in the news for infringing on the vintage ‘land of the leopard’ at Wilpattu.

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Amitav Ghosh: Straddling the Mediterranean & Indian Worlds

Dr. Shalva Weil, in https://ejewishphilanthropy.com/in-an-ancient-land-trade-and-synagogues-in-south-india/

The Calcutta-born novelist Amitav Ghosh tells the tale, in his novel In an Ancient Land, of a medieval traveler by the name of Abraham Ben Yiju who conducted an import/export business from Cairo through Aden to India. Ben Yiju was a member of the Synagogue of Ben Ezra, or the”Synagogue of the Palestinians”, as it used to be known while it was still standing, in Cairo, at the end of the nineteenth century. It was in that synagogue that congregation members used to accumulate and store their papers and manuscripts. The last In an Ancient Land Revisited Trade and Synagogues in South India document that is known to have been deposited in this Genizah was a get, a divorce settlement, authorized in Bombay (today Mumbai).

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Revisiting Tarzie VittachI’s EMERGENCY ’58

Michael Roberts

In re-visiting an assortment of historical episodes in Sri Lanka’s past in unsytematic fashion I have been led to Tarzie Vittachi’s Emergençy ’58 (published in 1958) by Sugath Kulatunga’s detailed and invaluable recounting of his experiences as a government official in Polonnaruwa in the 1950s (an item still being processed).

While Vittachi was an experienced journalist, we cannot take every ‘fact’ that he presents as indubitable. However, this pointer towards his slim volume should, hopefully, bring new generations of Sri Lankans and outside observers into reflections on the consequences of the political currents unleashed in the general election in 1956 — notably the upsurge of the underprivileged classes and the demand for Sinhala Only.

This focus, however, should not promote currents of denunciation which throw the baby out with the bathwater. The inequalities of the pre-existing dispensation must be clinically drawn out as well.

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