Posted on May 5, 2024 by kvramakrishnarao
Posted on May 5, 2024 by kvramakrishnarao
Filed under architectural innovation, art & allure bewitching, authoritarian regimes, cultural transmission, ethnicity, heritage, historical interpretation, Indian religions, Indian traditions, landscape wondrous, life stories, pilgrimages, politIcal discourse, population, religiosity, Saivism, the imaginary and the real, travelogue, unusual people, world events & processes
WIKIPEDIA Item: … https://en.wikipedia.org/wiki/Kittu_(Tamil_militant)
Colonel Kittu (Tamil militant)
| Born | S. Krishnakumar
2 January 1960 |
| Died | 16 January 1993 (aged 33) |
| Nationality | Sri Lankan |
| Years active | 1978 –1993 |
| Organization | Liberation Tigers of Tamil Eelam |
Sathasivam Krishnakumar (Tamil: சதாசிவம் கிருஸ்ணகுமார்; 2 January 1960 – 16 January 1993; commonly known by the nom de guerre Kittu) was a Sri Lankan Tamil rebel and leading member of the Liberation Tigers of Tamil Eelam, a separatist Tamil militant organisation in Sri Lanka.
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This item now presented in Thuppahi is the first part of a book in pdf format entitled The Tamils of Sri Lanka. In converting the pdf the whole text went haywire and the paragraph divisions were all over the shop. I cannot guarantee that my painstaking editorial reconstruction stuck to Siva’s original design. I have refrained from inserting any highlighting emphasis on the text: so the highlighting you see is there in the original… As far as I could work out, this work was finalized in 1989, but that point is subject to correction ………….. Michael Roberts Continue reading →
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Prashanth Kuganathan** whose title runs thus: “Social Stratification in Jaffna: A Survey of Recent Research on Caste”
A SYNOPSIS: Since 1983, war has dominated the perception of Sri Lanka. This has affected scholarship on the country, such that the subjects of an overwhelming number of research proposals and publications have been on the war and the prospects and prescriptions for peace. This survey paper is an attempt to locate the system of caste in transition in the Jaffna Peninsula by reviewing recent literature written after the commencement of the war. While detailed ethnographies of caste in Jaffna may have temporarily come to a halt, caste practices have not and remain a salient part of everyday life among the Tamils in Sri Lanka. As the war ended in 2009, it is therefore important that social scientists on Sri Lanka revisit the topic of caste, that is an integral part of not just Tamil culture or society, but being Tamil itself. As the study of caste is dominated by research in India, a microanalysis of Jaffna and Sri Lanka, particularly the nuances of this system in transition due to war and militancy, could contribute to the macro-study of caste at a sub-continental perspective.
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Lynn Ockersz, in The Island, 19 August 2022, where the title reads “An incisive exploration of Sri Lanka’s religiosity” … with highlighting imposed by The Editor, Thuppahi
This timely publication could be described as a revelation of the fascinating nature of Sri Lanka’s religiosity. It is almost customary to refer to Sri Lanka as a ‘religious country,’ but it is not often that one comes across scholarly discussions on the subject locally. ‘Multi-Religiosity in Contemporary Sri Lanka..’, a collection of research papers put together in book form, fills this void most adequately.
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D.B.S.Jeyaraj, in his website on 9th October 2021 with the following title “Revisiting the Attack on Thirukumar Nadesan in India”
Though Thirukumar Nadesan is a well-known businessman, it was the Rajapaksa connection of his spouse Nirupama that captured headlines in national and international media
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This item was located by Thuppahi in the web-site Colombo Telegraph on 26 December 2012 (see https://www.colombotelegraph.com/index.php/the-royal-we-sinhala-identity-in-the-dynastic-state/). However, it appeared initially in 2005 in the prestigious journal Modern Asian Studies, 39: 1013–1026.
AN INTRODUCTORY NOTE by Michael Roberts, 7 August 2021
This item is a review essay not a standard review. Alan Strathern is an accomplished historian who happens to be the son of a leading social anthropologist, viz., Marilyn Strathern of ANU and Cambridge University. You will find that his prose is as refined and clear-cut as demanding. After some hesitation, I decided to adhere to my normal policy of highlighting some parts of the text with blue colour – for the benefit of readers facing the difficulties posed by complex issues in historical sociology. On occasions I have also imposed a break in extra-long paragraphs. The illustrations too are my impositions intended to promote reader interest.
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Michael Roberts, reprinting here an article which appeared initially in November 2007 as Working Paper No. 32 November 2007 in the Heidelberg Papers on South Asian Politics … ISSN: 1617-5069 …. edited by Subrata Mitra. Insofar as this essay is being reproduced in 2020, I cannot overstress the point at which it appeared in the public realm — in 2007 well before the LTTE was defeated… [noting that, with the exception of the emblematic Picture at the start, all other illustrations appeared in the Heidelberg publication. These pictorial scenes, I stress now in 2020, are valuable data in themselves].
No study of the LTTE can afford to neglect Sri Lanka’s cultural, historical, and geographical backdrop, The lack of existential awareness of religious cross-fertilisation, the either/or foundations of Western reasoning and the absence of local knowledge bedevil the scholarship that incorporates Sri Lanka within the global surveys of suicide attacks. Pape’s Dying to Win is an example. Here, in Pape’s article, the LTTE’s multi-pronged capacities are poorly evaluated. Too much significance is attributed to the coercive success of SMs in bringing the government to the negotiating table at various moments. Religious persecution has not been the main reason for the Tamil struggle. Comparative references to SMs elsewhere are occasionally interspersed in this review of the Sri Lankan scene.
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Grace Bains in Scoopwhoop where the title is “A Demon For Us But A Hero For Sri Lankans, The Fascinating Story Of Ravana, According To Lanka” and Chandre Dharmawardena, in Island, 11 September 2020
As we celebrate Dussehra, we recount Ramayana and the lessons that come with it. For us, the Ramayana isn’t just a story of Lord Rama winning over Ravana and rescuing Sita. It is about good winning over evil despite the many obstacles. It is the story that gives Indians hope and motivation to keep fighting for what they know is right.
But we all know that every story has two sides.

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Dinasena Ratugamage, in Island, 15 August 2020, where the title is “Wiggy makes vow before LTTE memorial”
Newly elected TMTK (Thamil Makkal Thesiya Kuttani) MP C.V. Wigneswaran, on Thursday (13), vowed before the LTTE memorial at Mullivaikkal that he would fulfill the aspirations of the Tamil people.
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