Category Archives: prabhakaran

Malaravan’s War Journey for Tiger Tamils, 1990s

War Journey, being translation of  Por Ulaa reviewed  here by three Indian intellectuals

ONE > R.K. Radhakrishnan: “A Heroic Life after Death,” 8 July 2013, The Hindu

Just as political parties in India used music, theatre and cinema with stunning results, the LTTE relied on the written word, and folklore, with the help of platform speakers in Tamil. Heroes are created long after their death. The embellished folklores, the sexed-up citations, even made-up stories of courage, valour and sacrifice — all contribute to the creation of a hero from an ordinary human being, who is often left without a choice of how, why and if he/she will be remembered or celebrated. Institutions and movements seek to capitalise on the emotional appeal of the ‘supreme sacrifice’ to further ‘The Cause.’ Continue reading

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Perinpanayagam’s Study of the LTTE Strand of Tamil Nationalism

Anushka Perinpanayagam, paperback, 2010 …

The Liberation Tigers of Tamil Eelam (LTTE) is a nationalist organisation which has been a key player in Sri Lanka’s ethnic war. Like the early Tamil nationalist groups in Sri Lanka, the LTTE professes to be a secularist organisation. This tradition of secularism distinguishes Tamil nationalism from its Sinhalese counterpart. A small group of academics, however, has debated whether the LTTE is truly secularist. The debate focuses on the LTTE’s ritual calendar and commemorative events which draw on religious symbols and which, according to some critics, have the character and quality of religious events. This project intervenes in this debate by analysing how scholars use the terms ‘religion’ and ‘secular’ when discussing the LTTE and Sri Lankan politics. In addition, this book investigates how the LTTE’s claim to be secular impacts upon its narration of history and its discourse around death and dying. This work is useful not only for those interested in the Sri Lankan situation but also for those who wish to explore nationalism, modernisation and the categories of religion and the secular.

 https://www.facebook.com/anushka.perinpanayagam

The book can be purchased via AMAZON = http://researcharchive.vuw.ac.nz/xmlui/handle/10063/1784… with illustrations below being from the Thuppahi stock associated with my work on the “sacrificial devotion” of the Tamil Tigers — work which is considered intelligently by Perinpanayagam in association with the writings of Peter schalk Dagmar Hellmann-Rajanayagam and others.  Continue reading

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Tiger Martyrdom: Architectural ‘Marks’ in 2009 as the SL Army captured LTTE Terrain

Sinharaja Tammita-Delgoda,  courtesy of the Daily Mirror, 26 April 2017, where the title rune thus: “Martyrdom and LTTE. The worship of death” … with highlighting and additional bibliographivcal references at the end inserted imposed by The Editor, Thuppahi

Dr. SinhaRaja Tammita-Delgoda is  one of the few non-combatants allowed into the war zone during the final stages of the Eelam War. On his own initiative, he made an application to visit the operational areas and was granted permission to do so by the Defence Ministry. He toured these areas on three occasions between March and April 2009.   His work has been published in international media and military journals, and presented to audiences in the U.K., India and Canada. Dr. Tammita-Delgoda has never been an employee of the Sri Lankan Government nor the Defence Ministry.  These impressions and supporting photographs are original and based on firsthand experience in 2009 when the war was still raging and had entered its final stages.   


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Amnesty International Agitation: Bowling Googlies for the LTTE?

Shamindra  Ferdinando, in The Island, 19 April 2017, where the title reads “AI’s longstanding ‘alliance’ with the LTTE”

Publicly declining to testify before the Lessons Learnt and Reconciliation Commission (LLRC) that has been tasked by the then President Mahinda Rajapaksa to inquire into war crimes allegations, London headquartered Amnesty International (AI) joined the International Crisis Group (ICG) and the Human Rights Watch (HRW) to flay Sri Lanka. The LLRC commenced sittings in Aug 2010.  In a joint statement issued on Oct 14, 2010, the three organizations called for a genuine, credible effort to pursue political reconciliation and accountability in Sri Lanka. Declaring that the LLRC had failed to meet what they called minimum international standards for commissions of inquiry, they said: “There is little to be gained by appearing before such a fundamentally flawed commission.”  “Accountability for war crimes in Sri Lanka demands an independent international investigation.”

 Francis Boyle Yolande Foster & ??

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Christopher Hitchens in Perceptive Reading of the LTTE Defeat in May 2009

Christopher Hitchens,in Slate, 25 May 2009, where the title is “The End of the Tamil Tigers” … and where the chief by-line saysInsurgencies don’t always have history on their side” … See my brief NOTE at the end re the late Christopher Hitchens and note that the  highlights are my imposition

In the late fall of 1978, I was approached by a Sri Lankan Tamil rights group, which visited the office of the socialist weekly in London where I was then working and entreated me to pay a visit to their country. I say “their” country, though they actually referred to it as “Ceylon”: the British colonial name that continued to be the country’s name after independence in 1948. It was only changed in 1972. The word Lanka is simply the name for island in Sanskrit, and the prefix Sri has a connotation of holiness, and the alteration generally reflected the aspirations and preferences of the Sinhalese-speaking and Buddhist majority. So the difference in emphasis there was pretty large to begin with.

 Sri Lankan soldiers with the remains of what’s said to be Tamil Tiger leader Velupillai Prabhakaran = pic & caption as in SLATE

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American Power, American Shambles — Lanka 2009

Two Insights from the Sri Lankan scenario in early 2009 during the last stages of  Eelam War IV which I re-discovered in going through an essay based on a Skype chat with Gotabaya Rajapaksa and investigation among the US Embassy despatches to Washington open to the world via Wikieaks

A = Ambassador Robert Blake to Gota: “We are Americans. We will teach them a lesson and even bomb them if need be.” –– in response to Gotabaya’s scepticism about the Tiger leadership’s readiness to accept international intervention to save the threatened civilian  population in the remnant LTTE stronghold on the coastal shores abutting Nandikadal Lagoon [in the course of an amiable conversation on either the 11th or 15th April 2009

 

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A Moderate Tamil Voice of Reason in London 2013 — Pertinent Today

Rob Pinney from London, United Kingdom. May 18th, 2013…. http://tropicaltopix.tumblr.com/post/50977301878/read-the-entire-post-here-robpinney-london … With sections and highlighting inserted by Editor, Thuppahi

It really bothers me that the protest of ‘Tamils… gathered around photographs of those killed during the Sri Lankan civil war’ is being symbolized by people carrying the LTTE flag. Anyone who protests that massacres of Tamils in 2009 should by no means do so under the Tiger flag. In 2009, the Tigers forced innocent Tamil civilians to remain in the Vanni – under pain of death. When I was working in the Vanni, I began to truly sympathize with the Tamils who stayed behind in Sri Lanka. They lost EVERYTHING under the Tigers and the GoSL.Tamil protesters gather around photographs of those killed during the Sri Lankan civil war.

 Thousands of Tamils march through central London to commemorate those killed during the final stages of the Sri Lankan civil war and to call on Prime Minister David Cameron to boycott the Commonwealth Heads of Government Meeting, to be held on Colombo in November 2013…..(© Rob Pinney / www.robpinney.com) Continue reading

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Final Passage for McGuinness and Prabhākaran: Sharply Contrasting

Michael Roberts

 The ‘final’ journeys on this our earth for Martin McGuinness and Velupillai Pirapāharan have been sharply different: McGuinness’ mortal remains were borne in March 2017 by his very own with a massive crowd of IRA and other Irish around; Pirapāharan’s in May 2009 was borne by his deadly enemies with no Tamils present…. and, definitely, no Tamil Tiger fighters.

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Karuna’s Split with Pirapāharan in 2004 in his Own Words

In Q and A with Jeremy Liyanage 

Jeremy Liyanage is a Sri Lankan of mixed Sinhala-Burgher ancestry whose family moved to Australia when he was 9 years old. He  has been deeply involved in a social service project called BRIDGING LANKA in Mannar Island since the years 2009/10. As a spin-off from this work, he and several colleagues were in Sri Lanka in July 2010 in a venture supported by International Alert when they received an invitation to join Karuna Amman, in his capacity as Minister for Resettlement, on a work visit to the fields of IDP settlement in the Kilinochchi-Mullaitivu areas.  The local International Alert officials were aghast and warned them against venturing on this trip on the grounds that IA could not guarantee their safety. They decided against going, but went to the initial meeting that had been set up as a matter of courtesy. At that gathering Karuna’s Media Officer Justin assuaged their fears and persuaded them to participate in the trip. This turned out to be a  helter-sketer journey involving their vehicle as one element in a convoy bearing  Karuna and his personnel and several vehicles with  STF (police commando) personnel. 

karuna-and-vp  Karuna, Adele & Anton Bālasingham, Pirapāharan, Thamil Chelvam, Rudrakumāran, & Jay Maheswaran in the LTTE’s halcyon daysPic from Lanka Guardian karuna-aklila Commanders All -Karuna with two senior female commanders 

karuna-and-gota

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Thomas Meaney, A Review Article, courtesy of the Author and the London Review of Books,… with emphasis by highlights added by The Editor, Thuppahi … SEE www.lrb.co.uk

prabha-with-pistol-2   prabha-tiger

Rescued from the Nation: Anagarika Dharmapala and the Buddhist World by Steven Kemper, Chicago, 480 pp, £31.50, January 2015, ISBN 978 0 226 19907

Tamil: A Biography by David Shulman, Harvard, 416 pp, £25.00, September 2016, ISBN 978 0 674 05992 4

The Seasons of Trouble: Life amid the Ruins of Sri Lanka’s Civil War by Rohini Mohan, Verso, 368 pp, £16.99, October 2015, ISBN 978 1 78168 883 0

Independence was handed to Ceylon’s elite on a platter. ‘Think of Ceylon as a little bit of England,’ Oliver Ernest Goonetilleke, the first native governor-general, said. This was a point of pride. Don Stephen Senanayake, the country’s first prime minister, remarked: ‘There has been no rebellion in Ceylon, no non-cooperation movement and no fifth column. We were among the peoples who gave full collaboration while Britain was hard-pressed.’ After independence in 1948, Ceylon alone among the former colonies not only retained but promoted the monarchy: the Union Jack flew alongside the Ceylon flag; a new constitution was drafted by a former LSE professor, Ivor Jennings; Colombo debutantes were presented at Buckingham Palace; and, thanks to some genealogical ingenuity, George VI was recognised as the latest monarch in the ancient line of Kandyan kings. While the rest of the empire in Asia smouldered – in India there was Partition, in Malaya the Emergency, in Burma the civil war – Ceylon became Whitehall’s model for the transfer of colonial power. ‘There was no fight for that freedom which involved a fight for principles, policies and programmes,’ Solomon Ridgeway Bandaranaike, the anti-colonial head of state who took power in 1956, said when he reviewed the transition a decade later. ‘It just came overnight. We just woke up one day and were told: “You are a dominion now.”[1] Continue reading

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February 10, 2017 · 1:03 pm