Category Archives: power sharing

Bonapartist Autocracy in Sri Lanka from 1977 Onwards

Uditha Devapriya who notes that the article that followw here was published in two parts by “The Island” in its “Midweek Review” of December 2 and December 9, 2020. It has since  been edited to incorporate information which at the time of writing the author was not able to add.

 Napoleone di Buonaparte

I: Viewed in retrospect, the yahapalanaya regime seems almost a bad memory now, best forgotten. This is not to underrate its achievements, for the UNP-SLFP Unity Government did achieve certain things, like the Right to Information Act. It soon found out, however, that it couldn’t shield itself from its own reforms; that’s how 2015 led to 2019. Despite its laudable commitment to democratic rule, the yahapalanists reckoned without the popularity of the man they ousted at the ballot box. November 2019, in that sense, was a classic example of a populist resurrection unparalleled in South Asia, though not in Asia: a government touting a neoliberal line giving way to a centre-right populist-personalist.

Continue reading

1 Comment

Filed under accountability, authoritarian regimes, centre-periphery relations, citizen journalism, constitutional amendments, electoral structures, fundamentalism, governance, historical interpretation, human rights, Left politics, legal issues, life stories, modernity & modernization, nationalism, parliamentary elections, politIcal discourse, power politics, power sharing, Rajapaksa regime, self-reflexivity, sri lankan society, truth as casualty of war, unusual people, vengeance, world events & processes

The Samaraweera-Yahapālana Induction of Tony Blair in support of their “Reconciliation Programme” in August 2015

Michael Roberts

A chance finding during my sojourn with Moninna and Ranjit Goonewardena in Galle Fort in July/August 2015 introduced me to the visit of Tony Blair’s family to Sri Lanka in August 2015 ….. See https://thuppahis.com/2020/11/22/tony-blair-and-family-in-galle-mid-august-2015/ As we all know, in 2015 the Yahapālana govt indulged in an about/turn (with US backing) and joined the HR lobbies by saying ‘mea culpa’ at the UNHRC Sessions in Geneva in March/April that year. This programme overturned the presentations pursued earlier by Dayan Jayatilleke and Tamara Kunanayakam under the Mahinda Rajapakse dispensation. Kunanayakam’s competent representations in 2011 earned the undiluted ire of Eileen Donahue (the American ambassador at the UNHCR) who even threatened Kunanayakam verbally on the phone: “we will get you!”.[1] Internal machinations within the Rajapaksa camp, apparently involving Sajjin Vaas Gunawardena and a Ministry staffer Kshenuka Seneviratne, led to Kunanayakam’s displacement a little later.

Donahoe  Samaraweera at UNHCR sessions in 2015

Continue reading

1 Comment

Filed under accountability, american imperialism, authoritarian regimes, British imperialism, centre-periphery relations, chauvinism, communal relations, cultural transmission, devolution, disparagement, economic processes, Eelam, ethnicity, European history, foreign policy, fundamentalism, governance, heritage, historical interpretation, Indian Ocean politics, island economy, language policies, legal issues, life stories, nationalism, politIcal discourse, power politics, power sharing, Rajapaksa regime, reconciliation, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, Tamil migration, terrorism, the imaginary and the real, truth as casualty of war, UN reports, unusual people, vengeance, world events & processes

Tony Blair and Family in Galle, Mid-August 2015

Michael Roberts

In August 2015 Tony Blair and family visited Sri Lanka  on a private holiday trip[1] and during their stay in Galle resided at the upmarket boutique hotel known as “Amangalla.”[2] When a Sunday dawned on 11th August 2015 they adhered to their Catholic faith and attended mass at the little low-key Catholic Chapel in Lighthouse Street around the corner from Amangalla. So, we now witness a picture of an informal gathering after the service where the Blairs are chatting with Moninna Goonewardena of Parawa Street, Fort Galle, Charmaine Fereira of Galle and Fr. Tharanga Saminathan of the Jesuit Order — a lovely moment etched in ecumenical space.

Continue reading

2 Comments

Filed under accountability, centre-periphery relations, charitable outreach, communal relations, conspiracies, devolution, ethnicity, foreign policy, governance, historical interpretation, human rights, legal issues, life stories, performance, politIcal discourse, power politics, power sharing, reconciliation, religiosity, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, tourism, travelogue, unusual people, world events & processes

Kamikaze, Mujahid, Tamil Tiger: Sacrificial Devotion in Comparative Lens

Michael Roberts, reprinting an essay drafted in 2007 and since presented in Fire & Storm in 2010 (chapter 19: 131-38)

  • Gandhi tried for years to reduce himself to zero” (Dennis Hudson 2002: 132).
  • Hitler: “You are nothing, your nation is everything” (quoted in Koenigsberg 2009: 13).
  • LTTE: “the martyr sacrifices himself for the whole by destroying the I…” (Dagmar Hellmann-Rajanayagam’s interpretation of a Tamil Tiger supporter’s poem; 2005: 134).
  • Spokesman for Al Qaida after the Madrid bombing: “You love life and we love death”
  • Col. Karuna, ex-LTTE: “Death means nothing to me….”
  • The Hagakure is “a living philosophy that holds that life and death [are] the two sides of the same shield” (Yoshio Mishima in his The Way of the Samurai, quoted in Moeren 1986: 109-10).
  • Bushido means to die” (Emiko Ohnuki-Tierney 2002: 117).
  • https://www.youtube.com/watch?v=SVpbl0azdFM …. Kamikaze strike

Continue reading

3 Comments

Filed under accountability, arab regimes, atrocities, Australian culture, australian media, authoritarian regimes, centre-periphery relations, chauvinism, communal relations, conspiracies, cultural transmission, economic processes, Eelam, ethnicity, European history, female empowerment, fundamentalism, historical interpretation, immolation, Indian Ocean politics, Indian traditions, Islamic fundamentalism, jihad, landscape wondrous, law of armed conflict, life stories, LTTE, martyrdom, meditations, Middle Eastern Politics, military strategy, nationalism, patriotism, political demonstrations, politIcal discourse, power sharing, propaganda, psychological urges, religiosity, religious nationalism, security, self-reflexivity, Sinhala-Tamil Relations, Sri Lankan scoiety, suicide bombing, Taliban, Tamil Tiger fighters, terrorism, the imaginary and the real, trauma, truth as casualty of war, unusual people, violence of language, war reportage, world events & processes, Zen at war

Democracy under the Gun in Sri Lanka

Jayadeva Uyangoda, in Sri Lanka Guardian 24 September 2020, where the title is “The End of Sri Lanka’s Democracy”

The debate on the proposed 20th Amendment to Sri Lanka’s 1978 Constitution is gathering momentum. The proposal, which has been published in the Government Gazette, is indeed a constitutional bombshell, literally. Its provisions are very destructive in their objectives as well as consequences. 

Continue reading

3 Comments

Filed under accountability, authoritarian regimes, Buddhism, centre-periphery relations, communal relations, constitutional amendments, disparagement, economic processes, electoral structures, historical interpretation, Indian Ocean politics, legal issues, life stories, parliamentary elections, patriotism, politIcal discourse, power politics, power sharing, Rajapaksa regime, security, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, the imaginary and the real, truth as casualty of war, unusual people, world events & processes

Language of Governmentality: An Incisive Comparison

Chandre Dharmawardana, in a COMMENT directed at the moderate voice of Daya Wickramatunga in Thuppahi Commentary, 5 August 2020  …. here raised in status because of its salience and wisdom

Daya Wickrematunga is said quoted to say:  “Our Constitution should include that amendment. The 13th amendment that prescribed equal powers to the provinces, with equal status to the Sinhalese and Tamil languages, was aimed at that. It went to show that the ‘Sinhala Only’ policy of SWRD was wrong.”

Continue reading

1 Comment

Filed under accountability, centre-periphery relations, communal relations, constitutional amendments, cultural transmission, education, electoral structures, evolution of languages(s), governance, historical interpretation, language policies, life stories, modernity & modernization, politIcal discourse, power politics, power sharing, reconciliation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, tolerance, unusual people, world events & processes

The Democratization Process in Ceylon, 1832-1948

Michael Roberts: “The Democratization Process in Sri Lanka,”  being the text of an Illustrated Lecture on Video presented to The May 18 Memorial Foundation in Korea in early September 2020 …. as part of a series encompassing several countries — organised by Professor Inrae You. The Lecture was, as I understood it, for highschool students.

The democratisation process began in the period of British rule in the 20th century. It would however be unwise to start with the early 20th century. One should look at the prehistory of the island of Ceylon before that. Ceylon, Ceilão, Sihalē had forms of autocratic kingship well before the European colonial powers came to Asia and set up their colonies.

Rajasinghe II of Sihale ruling from Mahanuvara and receiving homage (dakuma) from the Dutch

Continue reading

3 Comments

Filed under accountability, authoritarian regimes, British colonialism, British imperialism, centre-periphery relations, communal relations, constitutional amendments, democratic measures, devolution, economic processes, electoral structures, female empowerment, governance, historical interpretation, Indian Ocean politics, island economy, Left politics, legal issues, life stories, modernity & modernization, nationalism, parliamentary elections, politIcal discourse, power politics, power sharing, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, unusual people, welfare & philanthophy, world events & processes

The Insidious and False Dimensions of the “Traditional Homeland” Thesis

Gerald Peiris 

The concept of the ‘Traditional Tamil Homeland’ as promulgated by its exponents is based on the notion that, from the distant past, the island of Sri Lanka comprised the territories of two distinct nationalities that were arbitrarily unified in the formation of British Ceylon in the early 19th century.  My survey, which draws from several authoritative writings, some of which have been authored by reputed Tamil scholars, shows that such a notion does not conform to known facts and unbiased interpretations of the country’s history.

Continue reading

Leave a comment

Filed under accountability, British colonialism, centre-periphery relations, communal relations, conspiracies, cultural transmission, devolution, doctoring evidence, economic processes, Eelam, ethnicity, heritage, historical interpretation, irrigation, island economy, land policies, landscape wondrous, language policies, legal issues, literary achievements, nationalism, politIcal discourse, population, power politics, power sharing, prabhakaran, Sinhala-Tamil Relations, sri lankan society, Tamil migration, the imaginary and the real, transport and communications, travelogue, truth as casualty of war, unusual people, world events & processes

Ethnic Knots Today: The How

Javid Yusuf, in Island, August 2020, and also PRESSREADER where the title is “Resolving the Ethnic Conflict-  making a difficult task that much more difficult”

One of the most complex problems faced by the country after independence has been the “ethnic conflict” that resulted in a civil war that consumed the country for over three decades.  Although the conflict was not between two ethnicities (the Sinhalese and Tamils) but in reality between the State and the Tamil community, the label “ethnic conflict” has become the common parlance used to describe the events around this long drawn out conflict. Basically it has been an attempt by the Tamil politicians to persuade successive Governments to restructure the State so as to address Tamil concerns.

Continue reading

Leave a comment

Filed under accountability, centre-periphery relations, chauvinism, communal relations, constitutional amendments, democratic measures, ethnicity, governance, historical interpretation, insurrections, language policies, legal issues, life stories, LTTE, parliamentary elections, politIcal discourse, power politics, power sharing, prabhakaran, Rajapaksa regime, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, terrorism, the imaginary and the real, truth as casualty of war, vengeance, world events & processes

Confronting Welikala and De Silva-Wijeyeratne: One

I sent the Article by Asanga Welikala and de Silva-Wijeyeratne to 24 personnel** in various parts of the world on the 29/30th August inviting Comments ….. and these THREE comments from Hugh Karunanayake, Gerald Peiris and CR de Silva are the first ‘burst’ ….. Michael Roberts 

Continue reading

14 Comments

Filed under accountability, British colonialism, centre-periphery relations, communal relations, constitutional amendments, democratic measures, disparagement, historical interpretation, landscape wondrous, language policies, Left politics, legal issues, life stories, parliamentary elections, politIcal discourse, power politics, power sharing, Rajapaksa regime, reconciliation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, unusual people, welfare & philanthophy, world events & processes