An Observer in a Black Sea Resort Town
Tissa Jayatilaka, in The Island, 4 June 2023, … with highlights imposed by The Editor, Thuppahi
The splendid career and the many glittering prizes won by Jayantha Dhanapala is common knowledge and does not require reiteration here. Rather I wish to focus on the man himself in this tribute to an exceptional person whom I had the privilege of getting to know personally at the tail end of the 1980s – I had of course heard of Jayantha and his many accomplishments long before our first meeting. Having read a newspaper review of North-South Perspectives, an international affairs journal that I edited, which focused on the promotion of greater understanding between the ‘developed’ and the ‘developing’ world, Jayantha telephoned me to ask if we could meet. I readily agreed and thus began a friendship that lasted until his death a few days ago.
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PK Balachandran, whose original article in the Daily Mirror of 26 November 2021, is entitled “Kandyan armies which kept Europeans at bay for two centuries”
The Kandyan army also had local Malays and Kaffirs (Africans) and also Indians like Malabars, Tamils, Telugus, and Canarese (Karnatakas). There was also an assortment of European deserters and prisoners. These mercenaries also served in the armies of European powers.
Kandyan peasant warriors. Codice Casanatense Sinhalese warriors. Wikiwand
The Kandyan Kingdom’s dogged resistance to European invaders from the 17th century to the second decade of the 19th century has not received the attention it deserves from military historians, laments historian Dr. Channa Wickremesekera, the author of “Kandy at War: Indigenous Military Resistance to European Expansion in Sri Lanka 1594-1818.”
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Ananda Abeysekara’s Academic Article: “On Rewriting Buddhism: Or, How Not to Write a History,” Religion and Society, vol. 13. 1(2022): 39-80.
ABSTRACT: Through a detailed reading of a recent study of medieval Buddhism and politics in Sri Lanka in conjunction with a number of other works, this article explores the troubling legacy of translating the historical questions of subjectivity into the modern language of ‘agency’, ‘autonomy’, ‘innovation’, and ‘creativity’. This legacy cannot easily be separated from the politics of white privilege in post-colonial studies of Buddhism and South Asian religion. The problem with trying to expose creativity, so pervasive in the studies of South Asian religion, is not merely a matter of anachronistic conceptualization of divergent historical forms of religious practice and subjectivity. It is that the very possibility of translating subjectivity into easily digestible aestheticized modes of being (e.g., creativity) is predicated on an uninterrogated assumption about the self-evidence of such concepts independent of temporal forms of power encountered in forms of life. Continue reading
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Victor Melder as Compiler
Sri Lanka will earn as much as Rs. 8.6 billion per year over a four-year period (Rs. 34.2 billion in total income) as the island’s allocation from the International Cricket Council’s annual payouts. In US dollars Sri Lanka’s share is 27.12 million compared to India’s lion’s share of USD 230 million but the amount in still massive by Sri Lanka’s standards. The International Cricket Council has made the allocations taking into account factors like performance in both the men’s and women’s teams on the international stage over the past 16 years and contribution to the ICC’s commercial value. The earnings of the ICC of over $3.2 billion come from the sale of its media rights alone, which recently, for the first time, were sold across five separate regions globally including the Indian market. The vast bulk of that money has come from the sale of rights in the Indian market, where Disney Star paid just over $3 billion for four years according to ESPNcricinfo (Sunday Observer, 14.5.2023).
A Sri Lankan Diplomat
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Venkat B Krishna in The Indian Express, 24 May 2023…. where the title reads “How CSK’s Tamil fans fell in love with two Sinhalese players Pathirana and Theekshana””
Things have changed after years of strained relationship when CSK were forced not to play Sri Lankan players at home, and a famous actor had to pull out of a Muralitharan biopic.
There is something special brewing in Chennai this season apart from their obsession with MS Dhoni. Two Sri Lankan cricketers – Matheesha Pathirana and Maheesh Theekshana – have become the fans favourite at the MA Chidambaram Stadium, where not so long ago players from the Island nation couldn’t take the field because political tensions in the aftermath of the Eelam war that ended in 2009.
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An Observer in A Black Sea Resort Town
1. Russia has started deploying nuclear weapons to Belarus to counter the build up of weapons and forces in central and Western Europe targetting Russia.
A pro-Russian cartoon of the failed Ukrainian terrorist attack in Belgorod
Robert Siddharthan Perinpanayagam, in Groundviews, 22 August 2011, where the title reads “Caste And Politics” …. An article that drew 19 comments including some responses from “Sid”… reproduced here with highlighting imposed by The Editor in circumstances where my friend “Sid” from Peradeniya days is no longer around to dispute matters … as he surely would have.
Over the years, the claims of the Tamil people for justice, equalty and dignity have been rejected with a variety of specious arguments. It is not necessary to go into these exercises here again. However, the latest attempt in this direction is to raise the issue of caste in Jaffna society. Former civil servants, who spent three or four years being de facto kings of the North, have sought to comment on this issue in many recent hero-stories that they have published in the newspapers. In these hero-stories they report not only how they defeated one departmental head or another or humiliated a hapless village headman, but how they vanquished the evil designs of the Tamils as well. Indeed everything seems to become grist to the mill of Tamil-bashing. Even a casual remark made in a cricket match is used by a famous historian to claim that the Tamils of Jaffna are cravenly caste-conscious. Off-the-cuff social commentators as well as the tribalist pundits in the newspapers have also got into this act. The implication of these commentaries is that the Sinhalese do not have the problem of castism and only Tamils do. One recent commentator is so ignorant of the political history of the island as to invoke Ponnambalam Ramanathan’s castism! It was indeed the fear of Karava ascendancy by the Goigamas that elevated Ramanathan to high stature by making him the representative of the “Educated Ceylonese” in the Legislative Council.
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The presentation of an essay in the Sinhala language on “Caste in Sinhala Society”[1] in April 2017 within Thuppahi came to the attention of Thomas Fernando in UK recently. Tommy promptly took up the challenge and is now proceeding to address the article and topic. This is his NOTE to me: “however laborious it is to plough through the Sinhala text, I hope to have a good look at this article on caste in SL as I have not read a good description on this important topic which has a very significant impact on life even today in SL.”
Batgam kulayey nivasak
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thuppahi
