Nandasiri Jasentuliyana, reviewing Bhadrajee S. Hewage’s book “A NAME FOR EVERY CHAPTER: Anagarika Dharmapala and Ceylonese Buddhist Revivalism”
‘The unexamined life is not worth living.’ – Socrates.
Rarely has so much been written both in the West and in the East about the work of a ‘revivalist,’ that one would conclude there is nothing left to be revealed of the man or his work. That is until you read Bhadrajee Hewage’s “Anagarika Dharmapala and Ceylonese Buddhist Revivalism.”
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“PUL ELIYA” QUOTATIONS AS PRESENTED to the CCS and other personnel
I quote some passages from a book by Dr. E. Leach entitled “Pul Eliya A Village in Ceylon” (Cambridge, 1961). He is a socia1anthropologist who lived for several months in Pul Eliya, a Dry Zone Anuradhapura area village, in the mid 1950’s. There are some interesting passages pertaining to Government regulations and their practical implementation. While these views pertain largely to the 1940’s and 1950’s they are, both implicitly and explicitly, held to apply to most of the 20th century for he has also delved into past records. I present some for your comments.
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Michael Roberts
In late 1965 I set out on an oral history exercise interviewing retired British public servants[1] about their experiences in Ceylon. This work has been clarified earlier in two Thuppahi Items.[2] Because of my strong interest in colonial agrarian policies, I was familiar with the books produced by two outstanding Cambridge University scholars: BH Farmer and Edmund Leach. Farmer’s book on Pioneer Peasant Colonization in Ceylon (1957) reviewed British efforts to develop the dry zone of Sri Lanka via irrigation projects emulating the captivating efforts in ancient times. As such, it focused on DS Senanayake’s inspirational role in this set of enterprises. Leach’s detailed ethnographic experiences in a village arena in Anuradhapura District provided detailed ground-level data and interpretations in this field.
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Nirmala Chandrahasan, in The Island, 28 December 2020, where the title reads “In defence of Provincial Councils”
The Provincial Councils, like the windmills in Cervante’s Don Quixote, are having brickbats thrown at, and cantankerous knights tilting at them. In this piece I would like to answer some of the criticisms made against the Provincial Councils. But before I do so I note that the Prime Minister has announced that the Provincial Council elections will be held once the ground situation is ready for it. This welcome statement puts paid to all the critics, it being generally acknowledged that the Prime Minister as an experienced and consummate politician would know the political climate in the country and act accordingly.
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Somasundaram Skandakumar …. with highlighting emphasis imposed by The Editor, Thuppahi
A path to prosperity for Sri Lanka will ONLY evolve when the majority community that so passionately talks about Buddhism have it in them to abide by Lord Buddha’s profound teaching, in their hearts, minds and in Public.
It was the Lord who wished for ALL beings to be happy. It was the same Lord who said that when ALL beings are happy, nature will smile on the Country and prosperity will be assured from the ensuing blessings.
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Lynn Ockersz, in The Island. reviewing Siriweera’s Sinhala book Vijithapura Sita Nandikadal Thek Sri Lankeya Sangrama Ithihasaya’ ….
This book by one of Sri Lanka’s most eminent historians, Senior Professor Indrakeerthi Siriweera, gets into the hands of the public at a time when there is an urgent need for a clear, concise, and above all, enlightened understanding of Sri Lanka’s wars and their underlying causes. From Sri Lanka’s wars of antiquity, including the legendary Vijithapura armed conflict, to the contemporary landmark and decisive battle on the banks of the Nandikadal lagoon in northern Sri Lanka in May 2009, ‘Vijithapura Sita Nandikadal Thek Sri Lankeya Sangrama Ithihasaya’ provides us a detailed chronicling of Sri Lanka’s major armed conflicts and confrontations over the centuries and thereby proves a treasury of knowledge.
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MERIP Report in 1975: where the title runs thus: “Diego Garcia: New Imperial Roost in the Indian Ocean”
At the end of July [1975], the US Congress decided to allocate funds to expand the present US communications base on Diego Garcia, a small island 1,000 miles south of India in the middle of the Indian Ocean. The decision to fund the expansion of the present installation, coming after a Presidential determination that it is “essential to the national interest,” resolves a long-standing controversy within the US government and military. It also promises to introduce the possibility of a military build-up by the US and the Soviet Union in the Indian Ocean, a development viewed with some concern by the states bordering that Ocean.
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Item in The NEWS, December 2020: “Bharathiraja asks Vijay Sethupathi to avoid Muralitharan biopic, [and] calls the latter a traitor ……. “Do you want your face to be forever associated with a racist person and be looked at with hatred by people?” he has asked Vijay Sethupathi in his letter.
Thileepan during his fast unto death n September 1987
Pirapaharan visits Thileepan
Murali after capturing his 800th Test wicket Filed under accountability, historical interpretation, life stories, LTTE, martyrdom, politIcal discourse, prabhakaran, self-reflexivity, Sinhala-Tamil Relations, Sri Lankan cricket, sri lankan society, taking the piss, Tamil Tiger fighters, the imaginary and the real, world events & processes, zealotry
The unexamined life is not worth living.’ – Socrates.
Rarely has so much been written both in the West and in the East about the work of a ‘revivalist,’ that one would conclude there is nothing left to be revealed of the man or his work. That is until you read Bhadrajee Hewage’s “Anagarika Dharmapala and Ceylonese Buddhist Revivalism.”
Filed under authoritarian regimes, British colonialism, Buddhism, chauvinism, communal relations, cultural transmission, democratic measures, disparagement, education, education policy, ethnicity, fundamentalism, governance, heritage, historical interpretation, Indian religions, island economy, landscape wondrous, language policies, life stories, literary achievements, politIcal discourse, power politics, religiosity, religious nationalism, self-reflexivity, sri lankan society, the imaginary and the real, truth as casualty of war, unusual people, vengeance, welfare & philanthophy, world events & processes, zealotry
Uditha Jinadasa Interviewed by Doreen van den Boogaart & Luc Bulten
In the Spring of 2020 Dr. Uditha Jinadasa defended her dissertation ‘Changes in the Cultural Landscape and their Impacts on Heritage Management: A Study of Dutch Fort at Galle, Sri Lanka’ and earned her PhD from the Faculty of Archaeology, Leiden University. The fortified town of Galle is a living heritage city, but this status is threated by gentrification. Dr. Jinadasa researched what has happened to the architecture, demography, economy, and city culture since the Fort has become UNESCO World Heritage in 1988. Luc Bulten and Doreen van den Boogaart, young ambassadors of the Netherlands Sri Lanka Foundation, interviewed her about her thesis and her view on heritage management in Sri Lanka.
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