Category Archives: literary achievements

In Appreciation of Ananda Kentish Coomaraswamy,1877-1947

Thiru Arumugam, courtesy of THE CEYLANKAN, May 2015, where the title is “Am I My Brother’s Keeper? The Life and Outline of Four Selected Books by Ananda  Kentish  Coomaraswamy,1877-1947”

“The artist is not a special kind of person; rather each person is a special kind of artist” Ananda  Coomaraswamy.

Sir Muttu Coomaraswamy (1834-1879) was the first Ceylon Tamil Knight.  He was a lawyer and Member of the Legislative Council of Ceylon.  He was the first non-Christian Asian to be called to the English Bar.  He married an English lady, Elizabeth Beeby, who was a Lady-in-Waiting to Queen Victoria.  They had one child, Ananda Kentish Coomaraswamy, who was born in Colombo on 22 August 1877.  Sir Muttu’s sister’s sons were Sir P Ramanathan and Sir P Arunachalam.  Sir Muttu passed away when Ananda was only two years old.  He was brought up by his mother who never married again.

AKC-in-studyAnanda grew up in England where he studied at the newly established Independent School, Wycliffe College in Stonehouse, Gloucestershire.  His name appears in the School’s list of 25 ‘Notable Old Wycliffians’.  In 1897 he entered the University of London, graduating in 1900 with first class honours in Geology and Botany.  He returned to  Ceylon and in 1903 was appointed as the first Director of Mineralogical Surveys.  In 1904 he identified the mineral Thorianite found in gem pit gravel washings, and his work on this subject led to the award of a Doctor of Science degree from the University of London in 1906.  He was the first Ceylonese to be awarded this degree, the highest degree of the University of London.  He called the mineral Uraninite in an article in Spolia Zeylanica, but it was later identified as a new mineral and then followed an extended correspondence with double Nobel Prize winner Madam Curie about its radioactivity.  She suggested that it be named ‘Coomaranite’ but he declined the honour. Continue reading

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Reflections on Ondaatje’s WOOLF IN CEYLON

 Gamini Seneviratne, reviewing Christopher Ondaatje: Woolf in Ceylon. An Imperial Journey in the Shadow of Leonard Woolf-1904-1911 (2006)

 woolfceylonThis book runs to over 300 pages – room enough for Christopher Ondaatje to touch on virtually every aspect of Leonard Woolf’s life and work. It would of course be possible to pursue each of them towards a clearer understanding of both (author and subject). In a review of this kind, though, a consideration of what appears to be the author’s view of what Woolf experienced here and in England must suffice. Note that Ondaatje’s account is embellished by many photographs, some of them truly excellent. Some have been drawn from the archives of the Royal Geographical Society and the University of Sussex, many are of Ondaatje’s own making.

The author has been to a great deal of trouble researching the people and places mentioned by Woolf in his writings on / from Ceylon: ‘The Village in the Jungle’, ‘Stories from the East’, his letters and ‘Growing’ the segment of his autobiography that covers his stay here in the early 1900s, and his official Diaries as Assistant Government Agent, Hambantota. Ondaatje’s writing is lively and lucid, perhaps less so here than in ‘The Man-eater of Punani’. A selection of the photographs in both books merits publication in a separate portfolio.

CHRIS O--11 Continue reading

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Nihal Fernando’s Odyssey in and with Sri Lanka: An Appreciation

Neville Weeraratne, in The Sunday Island, 26 April 2015
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There is, on the title page of Nihal Fernando’s ‘Sri Lanka — A Personal Odyssey’ a photograph of a shadow of a man holding what must be a camera. It falls on a wide beach with a set of footprints leading to where the subject, Nihal Fernando himself stands. Beyond them and in the distance is a glimpse of the sea. This is an image that gently nudges me into recognizing Nihal himself, one of the finest men of our time, a great artist, a selfless devotee, his skills indisputable. I do not know who took the picture but it is surely an inspired gesture and helps to illustrate a confession Nihal made on another occasion, in the Prologue to his ‘The Wild, the Free, the Beautiful’: ” I do not choose my subjects, they chose me …” Continue reading

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Namo Namo: Its History from Jeyaraj and Constitutional Technicalities from Laduwahetty

I. DBS Jeyaraj:  “History of Sri Lanka’s National Anthem mired in Controversy,” in Daily Mirrorhttp://www.dailymirror.lk/67545/history-of-sri-lanka-s-national-anthem-mired-in-controversy

A very effective message regarding the contentious  issue of the National Anthem being sung in Tamil was sent out earlier this week  to the  nation in general and the Tamil people in particular in the form of exemplary concrete action by the  triumvirate  comprising President Maithripala Sirisena, Premier Ranil Wickremesinghe and former President Chandrika Kumaratunga. A symbolically meaningful event unfolded last Monday, March 23  at Valalaai in the Jaffna Peninsula where  a number of dignitaries participated. Chief among them were President  Maithripala Sirisena, Prime Minister  Ranil Wickremesinghe and former Premier cum President Chandrika  Bandaranaike  Kumaratunga. Over 400 acres of land taken over by the Sri Lankan armed forces to maintain a high security zone was handed over to the long deprived rightful owners on the occasion. The participation  of the ruling triumvirate of Maithri-Ranil-Chandrika at the event conveyed the message that the new dispensation was committed to the gradual downsizing of the military presence in the north and east and the re-settlement of internally displaced people in their  original habitat. The presence of the top trio at such a simple ceremony in the north  demonstrated the avowed sincerity and goodwill of the new govt in bringing about ethnic reconciliation and amity.

Ananda SAMARAKOON 1 Continue reading

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Two Tributes in Appreciation of Anne Abayasekara

ONE. Ranmali Ponnambalam:Amma, we thank God for your life”

It is with a heart full of thanks to God for our beloved Amma that I write today on behalf of our family. Ever since Amma passed away on January 4, after a brief illness, the tributes have poured in from near and far from family and friends Annette Aurelia Ameresekere was born on April 3, 1925 to a humble family -Justus and Frances Ameresekere, in the village of Madampe where she spent the first few years of her life. Her parents struggled to make ends meet and moved to Colombo with her and her older brother when she was still a little girl, and opened a boarding house in Colombo.

Anne Abayasekara Continue reading

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Appreciating a Towering Figure in ‘Peradeniya School’ as he reaches Ninety

K. N. O. Dharmadasa, courtesy of The Island, 27 February 2015, where the title is slightly different**

It is a well known fact that the 1950s and 1960s were a period of intense activity in the field of Sinhala literature. A prominent factor in this activity was the so called ‘Peradeniya School’ which upheld a modernistic outlook revolutionising literary and artistic creativity. The novelists, poets and literary critics who represented the ‘Peradeniya School’ were an avant garde boldly challenging established norms and advocating a freedom of expression untrammelled by traditional constraints.

SIRI GUN- Sat mag Continue reading

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March 2, 2015 · 3:09 pm

Siri Gunasinghe’s Sinhala Poems in English — Just Three

RANJINI obey 22Translated by Ranjini Obeyesekere, in The Island, 25 February 2015

  1. The Water Buffalo

My beard on fire

in haste, I was running, running down in the dawn,

bearing the burdens of life

all on my back;

at the edge of the road, in a large clump of grass

like a fat merchant spread eagled on his easy-chair

I saw you lie. Continue reading

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Appreciating Anne Abayasekara: The Keeper of Our Conscience

Jayantha Somasundaram, in The Island, 9 January 2015, where the title is “Remembering The Lady With The Lamp”

Let us dare to read, think, speak, and write.” John Adams

ANNE ABEYAnne Abayasekara, the grand old lady of letters, left us last Sunday morning. She was 89 years old, and was physically, intellectually and emotionally robust to the end of her earthly days; as her post-Christmas email to me testifies. During this long, fruitful and productive life, she was many things to many people. To her family she was a home-maker and mother to seven children. To the literary world she was a writer, columnist and journalist for seventy years. Within the Christian church she was a mentor and role model. And to the community she was a professional counselor and friend. Those whom she has touched and influenced in these spheres of life will no doubt have much to say about her remarkable role and contribution, in both her personal and professional life. Continue reading

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Count de Mauny’s Island as “Taprobane” today in Lanka — itself “Taprobane” in Ancient Times

Michelle Green in The New York Times 26 December 2014, where the title reads “In Sri Lanka, an Island of Detachment and Desire **

Bare-chested fishermen idled on the rocks one afternoon and argued mellifluously. Bony children bobbed in the water, and tinny music drifted from a stall where glistening mahi-mahi was on offer. Not one head turned when cows stumbled into an empty beach cafe, scattering chairs and then wandering into the surf.

TAP ISLAND  Girls play in the bay at Weligama with Taprobane Island in the background. Credit Kuni Takahashi for The New York Times

But the slow-motion beach scene isn’t the attraction at Weligama, an escapist paradise open to the Indian Ocean and an infinite distance from angst. It is outshone by a dollop of an island 200 yards offshore. Ringed by gleaming boulders and topped by a cloud-white villa, Taprobane is now a landmark in Sri Lanka. Created in the 1920s by a Frenchman who claimed to be an aristocrat, the property was once owned by the writer Paul Bowles. Continue reading

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Primordialist Strands in Contemporary Sinhalese Nationalism: Urumaya as Ur

M-roberts by Eranga  Michael Roberts* This article was composed in 2001 and appeared in the Marga booklet series on A History of the Ethnic Conflict in Sri Lanka. It is reproduced here without changes, but has also been embellished with hyperlinks to pertinent items on web — some of which may have been presented more recently. Pictures have also been inserted. As of November 2016 emphases have been introduced via highlighting in blue or dark blue;while paragraph separation has been increased.

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In recent years* I have been working on the subject of Sinhala consciousness over the last four centuries. In the present context of a hot war between forces that represent the Lankan Tamils and those seen to represent the Sinhala majority in particular [in 2000-01], this interest necessarily forces one to take a stance on the contemporary situation. Broadly speaking, my political position is liberal humanist and favours a devolutionary scheme that recognises the Sri Lanka Tamils as a “nationality” and involves a sharing of power, whether at the centre or through federal units or a mixture of the two. This places me alongside articulate elements in Sri Lanka, including several friends at the Colombo branch of the International Centre for Ethnic Studies, the Social Scientists’ Association, the Marga Research Institute and the universities, who advocate this line of politics. Continue reading

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