Category Archives: Left politics

Sri Lanka’s Political Story from 1948-2018 in a Slash-and-Burn Nutshell

Qadri Ismail, in Groundviews, 3 November 2018, where the title is “WHAT, to the minority, is democracy?” ….with emphasis insertedby the Editor, Thuppahi

Maithripala Sirisena violates the constitution, stands to destroy democracy itself. Liberals, overwhelmingly Sinhalese, are aggrieved, appalled, aghast.

As a minority, I laugh. Not the happy laughter of someone enjoying a good joke. But the bitter, mirthless cackle of someone forced to read this script many times before – like every full moon, when the temple speakers blare its bana and you can’t blot out the noise with sleep because the liquor stores are closed.

All postcolonial Sri Lankan heads of government, all of them Sinhalese, have consistently violated the constitution and/or “threatened” democracy – usually by practicing it – and/or oppressed minorities. One could deem it a job requirement.

Just a few months after independence, Don Stephen Senanayake denaturalized, then disenfranchised ‘Indian’ Tamil citizens, already alienated from this country by their naming. Constitutional? Probably not. Democratic? Absolutely – passed by a majority of Parliament. Continue reading →

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Young Tamara Kunanayakam in Central Europe, 1970s-to-1980s

Michael Roberts

 With Tamara Kunanayakam what you see and hear is what you get: no subterfuges, straight-talking without frills or obscurantisms. Seeking to explore the events in Geneva from 2011 when she was our Permanent Representative there for a short spell, I met her in her rented home in Battaramulla in June 2016 in the convivial presence of her French husband and their dog Hombrito.[1]

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Politics without Principle in Sri Lanka, 1948-1992

John Richardson. reproducing a chapter in Arun Gandhi, Ed., W orld Without Violence (1993) which is entitled “The Seventh Blunder: Politics without Principle. Lessons from Sri Lanka” ++

 FR Jayasuriya fasting unto death in support of SINHALA ONLY … 24 May 1956

The world began to experience a wave of political change in 1989.  Entrenched authoritarian regimes in many nations have crumbled in the face of popular dissatisfaction with repressive policies that failed to deliver on promises of economic opportunity.  Many nations are now experimenting with the forms of democracy: popular elections to choose leaders, accountability of leaders to elected parliaments, freedom of expression and freedom to compete for power within organized political parties.[i]

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Ethnic Conflict in Sri Lanka and Sinhalese Perspectives: Barriers to Accommodation

Michael Roberts …. reprinting an article drafted in Heidelberg in 1976 and published in the MODERN ASIAN STUDIES in 1978  … with the pessimistic forecast in its concluding paragraphs being informed by seminar discussions in SRi Lanka in the early 1970s, an article by Martin Woolacott in the Guardian Weekly and news items in UK indicating that young Tamils were receiving military training with the PLO.

Bandaranaike stirring a crowd and Mettananda addressing a crowd of Sinhalayo on Galle Face Green pressing for the Sinhala Only Bill

It is widely recognized that the concepts of ‘state’ and ‘nation’ developed largely out of the history of Europe. In Western Europe the process of state-building preceded and assisted the process of nation-formation. In consequence, the concept of the nation that developed from this process focused on the political community as defined by the institutional and territorial framework. In the tradition of Rousseau, Abbé Sieyes could define a nation as ‘a body of associates living under one common law and represented by the same legislature’.[1] In most lands of Western Europe these developments also produced the model of a single nationality nation or nation-state. In Central and Eastern Europe, the process was different: ‘the nation was first defined as a cultural rather than a political entity’ and the underlying theoretical foundation was in the tradition of Herder rather than Rousseau.[2] Nevertheless, once nationhood had been achieved in these regions there was a tendency to approximate to the model associated with Western Europe. This was made all the easier in such states as Italy and Germany because the majority of their citizens were from one ethnic group; they, too, were single nationality nations.[3] Whatever the dualisms and amalgams in Europe, the export model has been that associated with that of Western Europe—for the simple reason that the predominant colonizing powers were from this part of the Continent.

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Good Governance in Sri Lanka? Wherefrom Minihaa!!

Stanley Samarasinghe aka “Sam”

ONE =  MEMO Sent to The Editor, Thuppahi

Unfortunately the present government has discredited the concept of Good Governance and many voters have become cynical. But Sri Lanka has no alternative but to think afresh and make an effort to convince at least 50%+1 of the voters that Good Governance must be given another chance. If not we will elect another set of corrupt politicians.  My argument is that this time the younger politicians must take the lead and not Civil Society leaders. For sure Rev. Maduluwave Sobitha played a decisive role in 2015. But civil society leaders have no power to deliver. Recall that before his death Rev. Sobitha himself expressed his frustration a few months after the new government was elected.

  

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Nationalist Studies and the Ceylon Studies Seminar at Peradeniya, 1968-1970s

Michael Roberts

The years 1966 to 1975 were heady days in Ceylon. Especially so for some of us in Peradeniya Univeristy where the CEYLON STUDIES SEMINAR was launched in November 1968 by a few members of the Arts Faculty assisted by the facilities provided by Professor Gananath Obeyesekera at the Sociology Department – located then on Lower Hantane Road away from the centre of teaching. Not least among these facilities was the service provided by the Sociology Department peon Sathiah[i] who cyclostyled the written seminar papers beforehand for circulation so that those who were keen could read any presentation beforehand if they so wished – a procedure that also maximized discussion time. This background service was seconded by the typing services of Mrs Hettiarachchi in the History Department and Mr Kumaraswamy in the Sociology Department.

A . Jeyaratnam Wilson  Gananath Obeyesekera

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Anagārika Dharmapāla: In Search of a Rounded Evaluation

Michael Roberts, courtesy of The Sunday Island 16 September 2018

Recently an anonymous hand writing as “A Dharmapala Devotee” presented a sarcastic opinion piece in the Island of the 5th September targeting myself, Gananath Obeyesekere and HL Seneviratne. My immediate response was short and rushed. This essay is a more considered set of comments.

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Revelations: Oppression of the Dalits in India via A Family History

Tariq  Ali’s essay entitled THE UNSEEABLES  in the London Review of Books Vol. 40 No. 16 · 30 August 2018   …. reviewing  Ants among Elephants: An Untouchable Family and the Making of Modern India by Sujatha Gidla Daunt, 341 pp, £14.99, May, ISBN 978 1 911547 20 4

  

This is a family biography that encompasses a history rarely told: despite its longevity, caste, and caste oppression, is not a popular theme in India. Sujatha Gidla writes of poisoned lives, of disillusionment, betrayed hopes, unrequited loves, attempted escapes through alcohol and sex. What distinguishes her book is its rich mix of sociology, anthropology, history, literature and politics.

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Potency, Power and People in Groups– British Ceylon to Modern Times via Pictures

  Penance on road, Sri Maurpthy Pathirikaali Temple, 2009

This book is both a display and a reflective exercise on the power of imagery, whether from camera or painting or etching. Images can be as captivating as seductive as misleading.  They can serve as raw data that provides glimpses of facets of life lost to the modern generations. They must, of course, be deployed by social scientists with attention to context and in association with other forms of data.

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Creeping Neo-liberal Stranglehold on Sri Lanka

Tamara Kunanayakam, from Island, in Three Parts with title “Sri LankJune 2018, an sovereignty, non-negotiable!”

Sri Lankan sovereignty – its supremacy in domestic policy and its independence in foreign policy – is under a two-pronged attack. In Sri Lanka, the neoliberals seek physical appropriation of territory and all that it contains, targeting the very substance of sovereignty and independence – the inalienable right of the people to full and permanent sovereignty, including possession, use and disposal, over all their wealth, natural resources and economic activities. Without permanent sovereignty, there can be no independent domestic or foreign policy; without it, independence and sovereignty are but empty shells.

 

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