Category Archives: language policies

Profound Currents of Thought at Trinity College: Fraser, Martin Wickramasinghe & Bishop Wickremesinghe

Uditha Devapriya, whose chosen title was  “Martin Wickramasinghe and A. G. Fraser.”

On 7 February 1971, Trinity College, Kandy held its 99th annual Prize Giving. Presided by the then Anglican Bishop of Kurunegala, Lakshman Wickremesinghe, the ceremony featured Martin Wickramasinghe as its Chief Guest. By this point Wickramasinghe had established himself as Sri Lanka’s leading literary figure. A grand old man of 80, he was now writing on a whole range of topics outside culture and literature. His essays addressed some of the more compelling socio-political issues of the day, including youth unrest. His speech at the Prize Giving dwelt on these issues and reflected his concerns.

Continue reading

1 Comment

Filed under accountability, British colonialism, centre-periphery relations, charitable outreach, chauvinism, communal relations, cultural transmission, economic processes, education, ethnicity, governance, heritage, historical interpretation, landscape wondrous, language policies, life stories, literary achievements, meditations, modernity & modernization, patriotism, politIcal discourse, self-reflexivity, sri lankan society, tolerance, unusual people, world events & processes

The Hill Country Tamils of Sri Lanka …. & Their Travails

Shamara Wettimuny in Financial Times, 12 April 2023 … with highlighting added by The Editor, Thuppahi

On a muggy Friday afternoon, the auditorium of the National Library of Sri Lanka slowly filled with an eager audience from Colombo, the Hill Country and beyond. It was the launch of a book by Associate Professor of Anthropology, Dr. Mythri Jegathesan, of Santa Clara University.

Mythri Jegathesan

Her book, a work on and of solidarity with the Hill Country Tamils of Sri Lanka, ‘Tea and Solidarity: Tamil Women and Work in Post-war Sri Lanka’ was originally published by the University of Washington Press in 2019 to widespread acclaim. It was awarded the 2020 Diane Forsyth Prize for the best book featuring feminist anthropology research and in 2021, it won the Michelle Z. Rosaldo Book Prize for its significant contribution to feminist anthropology.

Continue reading

3 Comments

Filed under accountability, anti-racism, authoritarian regimes, British colonialism, centre-periphery relations, communal relations, cultural transmission, democratic measures, economic processes, ethnicity, governance, heritage, historical interpretation, human rights, island economy, language policies, legal issues, life stories, politIcal discourse, power politics, racism, self-reflexivity, Sinhala-Tamil Relations, social justice, sri lankan society, Tamil civilians, Tamil migration, unusual people, welfare & philanthophy, working class conditions, world events & processes

Discernment: The Tulana Resource Centre at Kelaniya Fostering Discernment

TULANA is a Sri Lanka Jesuit Province Apostolate mandated by the Superiors and founded in 1974 by its current Director, the Asian Jesuit Theologian, Indologist and Buddhist Scholar, Fr. Aloysius Pieris, s.j.

“The name TULANA has its roots in Sanskrit and means four things taken together: elevation, weighing, comparing and deciding for the weightier things – in short DISCERNMENT.”

Revd Aloysius Peiris, s.j.

 Its primary founding motivation was as a response to two challenges – the challenge of the spirituality and philosophy of Sri Lanka’s major religion, Buddhism, and the challenge of the socio-political aspirations of the highly educated but marginalised rural youth.

Continue reading

3 Comments

Filed under accountability, anti-racism, art & allure bewitching, Buddhism, charitable outreach, communal relations, cultural transmission, democratic measures, economic processes, education, ethnicity, heritage, historical interpretation, human rights, landscape wondrous, language policies, legal issues, life stories, meditations, patriotism, performance, politIcal discourse, reconciliation, religiosity, self-reflexivity, social justice, Sri Lankan scoiety, teaching profession, tolerance, unusual people, voluntary workers, welfare & philanthophy, world affairs

Revisiting FIRE & STORM

Michael Roberts

In presenting a Zoom Lecture relating to the Easter Sunday attacks in Sri Lanka in April 2021 for Dr. Geethika Dharmasinghe’s class at Colgate University in USA a month or so back,  I deployed the work that went into one of books: that entitled FIRE & STORM.

I now atempt to shock people around the world with pictorial illustrations of some — note “Some” (with all its partialities) — photographs of the political and Eelam War scenarios in Sri Lanka displayed in Fire & Storm.

Continue reading

Leave a comment

Filed under accountability, atrocities, centre-periphery relations, chauvinism, communal relations, cultural transmission, demography, discrimination, disparagement, economic processes, Eelam, electoral structures, ethnicity, governance, heritage, historical interpretation, insurrections, island economy, jihadists, landscape wondrous, language policies, life stories, LTTE, martyrdom, meditations, military strategy, modernity & modernization, nationalism, performance, photography, politIcal discourse, power politics, religiosity, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, suicide bombing, Tamil civilians, Tamil Tiger fighters, trauma, truth as casualty of war, vengeance, violence of language, world events & processes

For Reflection: Sir John Kotelawala’s Speech at STC Prizegiving in 1954

Mt. Lavinia 1954 Prize Giving-Address by the Right Honourable Sir John Kotelawala, K.B.E., M.P. — with thanks to Harry De Sayrah of Sydney, who added this little preface “When politicians were literate and articulate …………………..” with a few highlights and an arbitrary  selection of photographs inserted by The Editor, Thuppahi 

1954  PRIZE  GIVING.  Presided  by  The  Warden, Canon  R.S.de Saram, MA , OBE.,St. Thomas’  College,  Mt. Lavinia. ……………. *Prime Minister of Ceylon, at the Distribution of Prizes,* …………. *S. Thomas’ College, Mt. Lavinia, Saturday, 31 st July,1954*

When I played for Royal against S. Thomas’ many years ago my intention, which was shared by my team-mates, was to give the Thomians a good drubbing, and, if that was not possible, at least to give them a test of endurance. Much as I value the opportunity which I now have of presiding at your Prize Distribution, I shall endeavour to do neither this afternoon. I mist congratulate the Warden on his Report, which illustrates what opportunities schools like S. Thomas’ have of continuing to play a leading part in the training of our youth and the moulding of their character.

Continue reading

3 Comments

Filed under accountability, anti-racism, centre-periphery relations, communal relations, demography, economic processes, education, education policy, electoral structures, ethnicity, governance, heritage, historical interpretation, language policies, life stories, nationalism, parliamentary elections, performance, political demonstrations, politIcal discourse, power politics, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, unusual people, world events & processes

Cricket & Galle in Rothman’s ‘Potted’ History of Sri Lanka

VIEW https://www.youtube.com/watch?v=HNJyW-rdZPQ …. entitled The Modern Origins of Sri Lanka’s Ethnic Conflict”

Continue reading

Leave a comment

Filed under accountability, British imperialism, centre-periphery relations, Colombo and Its Spaces, communal relations, cultural transmission, demography, doctoring evidence, economic processes, European history, governance, historical interpretation, Indian Ocean politics, Indian traditions, island economy, Kandyan kingdom, language policies, life stories, Muslims in Lanka, performance, politIcal discourse, population, power politics, Rajapaksa regime, riots and pogroms, Sinhala-Tamil Relations, slanted reportage, Sri Lankan cricket, sri lankan society, Tamil civilians, Tamil Tiger fighters, transport and communications, trauma, truth as casualty of war, war reportage, world events & processes

Port Project in Solomon Islands for China

Reuters Item, 22 March 2023

The Solomon Islands has awarded a multi-million-dollar contract to a Chinese state company to upgrade an international port in Honiara in a project funded by the Asian Development Bank, an official of the island nation said on Wednesday.

The United States and its allies, including Australia, New Zealand and Japan, have held concerns that China has ambitions to build a naval base in the region since the Solomon Islands struck a security pact with Beijing last year.

Continue reading

1 Comment

Filed under accountability, australian media, China and Chinese influences, historical interpretation, language policies, legal issues, Pacific Ocean issues, Pacific Ocean politics, politIcal discourse, security, transport and communications, Uncategorized, world events & processes

People Inbetween: Ethnic & Class Prejudices in British Ceylon

Michael RobertsContent of His Talk on this topic at the National Trust in Colombo in June 2018 

The National Trust’s brief was for me to present motifs from the book People Inbetween. The Burghers and the Middle Class in the Transformations within Sri Lanka, 1790-1960s, (Ratmalana, Sarvodaya Book Publishing Services, 1989) and more specifically its first chapter viz. “Pejorative Phrases: the Anti-colonial Response and Sinhala Perceptions of the Self through Images of the Burghers” 

Many think People Inbetween is a history of the Burghers. Not so. It is multi-faceted. It describes (a) the rise of the middle class in British times, an influential force within which the Burghers were a critical element and a vanguard in the questioning of British rule; (b) the initial strands in the development of Ceylonese nationalism and (c) the development of Colombo into a metropolitan hub that became the island’s hegemonic centre.

 

Continue reading

2 Comments

Filed under anti-racism, authoritarian regimes, British colonialism, centre-periphery relations, Colombo and Its Spaces, commoditification, communal relations, cultural transmission, demography, disparagement, economic processes, education, electoral structures, ethnicity, governance, heritage, historical interpretation, island economy, landscape wondrous, language policies, life stories, literary achievements, patriotism, performance, politIcal discourse, power politics, self-reflexivity, sri lankan society, taking the piss, unusual people, world events & processes

The Marga Institute: Debating Sri Lanka’s Way Forward …. From Way Back

 Uditha Devapriya, in The Island, 10 March 2023, where the title reads “A visit to Marga” …. and where the highlighting embodies editorial intervention by Thuppahi

 Sri Lanka’s oldest development think-tank, Marga Institute was formed in 1972, at a time of deep social unrest.

“The ideological direction of the journal will be radical in that it will unremittingly question the values and systems that hinder development. It stands for an equitable and humane social order which will eradicate social and economic privilege and which will leave no room for the concentration and arbitrary exercise of power in any form.” ………. “About Marga”, Marga Journal, Volume I, 1971

photo by Uthpala

A random jaunt in Borella took me and my research assistant to Marga Institute, in my old hometown at Kotte. Sri Lanka’s oldest development think-tank — and Sri Lanka’s oldest such institution — Marga was formed in 1972 to promote and facilitate research into the island’s socioeconomic problems. That its founding coincided with the first JVP insurrection is not fortuitous: as Gamini Samaranayake would point out, the insurrection proved for the first time that an armed group could threaten the State. Among other commentators, Gamini Keerawella, Gananath Obeyesekere, Fred Halliday, and Hector Abhayavardhana grappled with the JVP’s origins, what it was doing, and where it intended to go. It was in the midst of these often-fiery debates and discussions that Marga came to be. This essay is an attempt at framing and understanding these debates, and how Marga emerged from them.

Continue reading

Leave a comment

Filed under accountability, authoritarian regimes, centre-periphery relations, citizen journalism, communal relations, constitutional amendments, democratic measures, economic processes, education, electoral structures, ethnicity, governance, heritage, historical interpretation, island economy, language policies, Left politics, life stories, literary achievements, modernity & modernization, nationalism, politIcal discourse, power politics, press freedom & censorship, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, unusual people, world events & processes

Reviewing Horowitz’s Analysis of the Aborted Coup D’etat of January 1962

Michael Roberts, presenting his review article on the study of the abortive 1962 coup plot by elements in the Sri Lanka officer corps by Donald Horowitz: namely, Coup Theories and Officers’ Motives. Sri Lanka in Comparative Perspective, Princeton: Princeton University Press, 1980. This essay was entitled “Brown Sahibs in Universal Suits” and went through a refereeing process and appeared in South Asia: Journal of South Asian Studies, 1983 vol 6, pp. 62-77 …………… while the pdf version was converted/retyped for me by Nadeeka Pathuwaaratchchi in the Colombo metropolitan area.

The year 1956 is rightly regarded as a major junction in Sri Lankan history. At the general elections that year, a coalition of parties known as the Mahajana Eksath Peramuna (MEP), in which the Sri Lanka Freedom Party (SLFP) led by S.W.R.D. Bandaranaike was the major partner, achieved a landslide victory. This victory marked a populist upsurge of the vernacular educated and under-privileged mass of the population against the privileged few- a minority which was regarded as being both Westernised and conservative. In particular, the SLFP saw itself as the vanguard and instrument’ of “the common people of [the] country, the rural people” – that is to say, the rural Buddhist Sinhalese-speakıng masses.[1] Interlaced with this movement against privilege was a virulent expression of Sinhala Buddhist nationalism. Its demand for a rapid switchover to Sinhala as the language of administration was at once a symbolic statement and an instrumental blow against the old structures of discrimination.[2]

 Mrs B and Felix Dias Bandaranaike                                                                                                                                            

 

Continue reading

3 Comments

Filed under accountability, communal relations, cultural transmission, electoral structures, ethnicity, governance, heritage, historical interpretation, landscape wondrous, language policies, Left politics, life stories, military strategy, parliamentary elections, patriotism, political demonstrations, politIcal discourse, power politics, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, trauma, unusual people, world affairs