Category Archives: Kandyan kingdom

Ethnicity after Edward Said: Post-Orientalist Failures in Comprehending the Kandyan Period of Lankan history

Michael Roberts ... presenting a refereed journal article from the year 2001** as a foundation for reflection and fresh pursuits because it addresses the work of Edward Said, a renowned social theorist-cum-political scientist.

Edward Said  Leslie Gunawardena

Abstract: Disenchantment with the excesses of nationalist and ethnic claims in recent decades has directed the analysis of ethnicity presented in academic writings in recent decades.  Ethnicity is seen as pernicious, “primordialist” and “essentialist.”  Other scholars as well as nationalist spokespersons are castigated for reading the present into the past.  This line of criticism has entered the scholarship on the Indian subcontinent and been extended to surveys of the literature on the pre-British and British periods of Sri Lankan history.   Yet these critics themselves are governed by the either/or epistemology of 20th century rationalism.  They are unable to decipher the worldview and the political ideology that organised the socio-political order of the Kingdom of Sihale, better known as the Kingdom of Kandy.  Their bias is “presentist” and “modernist.”  With little patience for historical puzzles, their readings of the pre-British period are simple-mindedFor the most part they rely on the severely flawed interpretation presented in Leslie Gunawardana’s “People of the Lion.”  This dependence marks their ignorance.

** presented in Ethnic Studies Report, Vol XIX/1, 2001 … ICES and kindly supplied by Iranga Silva

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Origins of Sri Lankan Nationalism

Upali C Wickremeratne, presenting a critical review of  Sinhala Consciousness in the Kandyan Period: 1590s to 1815, by Michael Roberts, (Colombo, Vijitha Yapa Publications, 2003)…. originally presented in Ethnic Studies Review, vol. XXI,  No. 2, July 2003, pp. 207-20…. with pictorials imposed by Roberts against the grain of this article. NOTE: the title is that chosen by Wickremeratne … and is in fact a misnomer.

It is hard to think of a book, amongst those written by those affecting to be scholarly, which is based more on conjecture than this. The criteria for evidence should be considered. It is not a question of whether the sources are oral or documentary.  After all the evidence in a law court is mainly oral.  It is a question of considering the arguments for and against any particular point of view.  It is a question of weighing the evidence. A civil case is decided on a balance of probabilities and a criminal case on whether there is a reasonable doubt.  It is not a question of facts or the truth. Law draws a distinction between hearsay, opinion and evidence based on cross-examination.  Collingwood wanted an army of questions led into the sources. They would enable one’s own biases and predilections to be questioned.  It would supply the place of cross-examination.

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An Exploration: Discerning How a Sinhalayā in Kandyan Times BECAME Sinhala

Michael Roberts, reproducing here an old draft that is entitled “Becoming Sinhala” ***

Preamble

The scene is somewhere early in 1984 and the location is the building housing the Social Scientists’ Association on the road to Nawala off Narahenpitiya in Colombo. The late Charlie Abeysekera and the late Newton Gunasinghe are reflecting gloomily on the pogrom of July 1983 that had victimised Tamils living in the capital and elsewhere in the south. Charlie is one of the founder members of MERGE and both are among the few personnel in Colombo who had taken an active stand in public forums against the atrocities that had occurred.* Now, in the gathering dusk, Charlie looks at Newton and asks: “what makes you think that you are a Sinhalese?” Newton immediately grasps the serious import and analytical purpose behind this question. He considers the issue gravely before venturing upon an answer.

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In Search of Archaic Practices & Features in Ancient and Medieval Lanka

Two foreign personnel, one a British man and the other a Taiwanese Chinese lady, have developed a deep interest in Sri Lanka and a considerable  äcquaintance”, so to speak. with the land and its peAnswer: perhaps Sigiriya?oples, and have recently sent me these fascinating inquiries on arcane topics. Michael Roberts

ONE:  A NOTE from Lewis Bower [i], late February 2021

 Have you heard the term “Argyra” before? It was mentioned in Stephanus of Byzantium’s contribution to the geographical dictionary Ethnica to describe a “thriving metropolis” that he came across on his travels of Sri Lanka… Typing that made me feel like I’m on “Who Wants to be a Millionaire”.

We’re talking 5th/6th Century AD so I’d be really interested to find out where he was talking about,”

… Answer: perhaps Sigiriya? … Michael Roberts

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About the Kāberi in Colonial Ceilao and the Fort of Galle

Michael Roberts

Writing in the Daily News in March 2019 and deploying the affirmation of a South African diplomat, Jeevan Thiagarajah has lamented the alleged fact that the VOC Black African used slave labour to build the imposing Fort of Galle – even asserting that “an estimated 15,000 Africans brought from Portuguese and Dutch colonies” worked on this project.[1] Thiagarajah is a political scientist and not a historian. His essay is clearly riding on the back of the movement “Black Lives Matter.” But in this populist move to earn kudos (as I speculate), he displays abysmal historical background and has failed to consult the many personnel next door to him in Colombo who would have served up solid data on the topic – notably Ashley De Vos (who has subsequently, albeit briefly, questioned Jeevan’s claim).

The Fort of Galle in the late 19th century

Storming of Galle fort in 1640

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A Plot Away from Home: Ehelepola’s Resting Place in Mauritius

Elmo Jayawardena  … [an article presented originally in the Daily News, circa 1992, I gather …. and now appearing again from the clouds — Editor, Thuppahi]

The SIA jumbo turned for the final approach on Plaisance International Airport. The night was cloudy and listless, the sky was demanding with a stratocumulus overcast.  There was moderate rain over the airfield. My copilot who was flying the aeroplane was an experienced operator and he landed the big Boeing 747 with professional skill that received applause from the passengers. We taxied and parked in front of the terminal. It was almost midnight; I’ve arrived in the island of Mauritius, not merely as a pilot but to start another one of my wild goose chases.

This one was a peach. I was going to look for Ehelepola’s grave. The first Prime Minister of the last King of Kandy, who I read somewhere, was buried in the island of Mauritius.

Sinhala people and Adigar Pilima Talauwweillustrations adopted from Roberts: Sinhala Consciousness — in order to provide a suitable historical ambience for this essay

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Obeyesekere’s Second Excursion into Images of the Kandyan Kingdom

Uditha Devapriya reviewing The Many Faces of the Kandyan Kingdom (1591-1765) by Gananath Obeyesekere  …. printed by Perera-Hussein, 2020, [200 pp., Rs. 1,200] …. with his chosen title being “All kings and all things Kandyan

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Jeronis Pieris Letters in Coffee Table Book: Insights into 19th Century Ceylon


F
acets of Modern Ceylon History through the Letters of Jeronis Pieris … originally published in 1976 by Hansa  [on Bandaranaike era paper] and now presented as a coffee table book with  a host of striking photographs that recapture the mid-nineteenth century era of capitalist expansion with all its pluses and minuses.

Cost is Rs 6400 via the website www.pererahussein.com using VISA or MASTERCARD. The Registered Airmail postage rate to different countries in the world is calculated automatically by the website and added to the cost of the book. Foreign currency rates will thus be equivalent to the Rupee price but will vary slightly depending on the daily Forex rate. Foreign currency rates will thus be equivalent to the Rupee price but will vary slightly depending on the daily Forex rate.

ISBN = 978-955-1723-49-1 .…………….The book is available at : Barefoot, Cargills book city, Sarasavi, Vijitha Yapa, JamFruitTree, Kalaya, Pendi and Urban Island.
 
Jeronis in mid life … & Alfred House in its Prime in mid-19th century

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How Robert Knox’s Opus took shape in 1681

Anna Winterbottom, in The British Journal for the History of Science, Volume 42Issue 4., December 2009 , pp. 515-538 where the title is Producing and using the Historical Relation of Ceylon: Robert Knox, the East India Company and the Royal Society”

Abstract: Robert Knox’s An Historical Relation of the Island of Ceylon was produced, published and enlarged through the collaboration of the author with scholars including Robert Hooke and financial support from members of the East India Company. The Relation should be seen in the context of a number of texts collected, translated or commissioned by the East India Company in cooperation with the Royal Society during the late seventeenth century that informed and shaped both European expansion and natural philosophy. As well as circulating between European intellectual centres, often reorientated in the process of translation, these texts served as practical guides across settlements and trading posts abroad. Comparing written accounts with experience led to annotations and borrowings that served as the basis for further writings. Company records and Knox’s own unpublished works reveal how the Relation was used as the basis for bio-prospecting for naturally occurring drugs and food sources and in efforts at agricultural transplantation spanning the Indian and Atlantic Oceans. Through the reports of seamen like Knox, such experiments contributed to contemporary theories concerning the effects of latitude on plant life.

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Modernist Fundamentalism: Missing the Force of Walk, Talk and Majesty in Sinhaladom

Michael Roberts

Asanga Welikala edited an important book entitled The Republic at Forty in 2012 in which I participated (CPA, 2012). Both Welikala and Roshan de Silva-Wijeyeratne have formidable curriculum-vitae behind them. Their recent intervention in criticism of the Rajapaksa state today[1] also happens to rely heavily on SJ Tambiah’s work on the mandala state,[2] a topic which also informed my concept of the “Asokan Persona,” which is developed within four chapters in my book Exploring Confrontation (1994).

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