Category Archives: island economy

Imminent Disasters? Exploiting Sri Lanka’s Mineral Resources

Ashley de Vos, in The Island, 16 August 2017, where the heading runs thus: “The exploitation of minerals of Sri Lanka”

If there is an asset, should it be exploited to the fullest in the shortest period of time? The traditional view would be based on very careful and controlled use. Today, in the global market place an asset is viewed very differently. As most investors in a business are interested in an ever increasing the bottom line question of eventual sustainability raises questions that need answers. Unfortunately, all exploitation has limits and if profit is the only criteria, whatever the pontification, it cannot and is not sustainable in the long term. It will always be a short term solution, to what could be a long term disaster.

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A Tale of Resistance: The Story of the Arrival of the Portuguese in Sri Lanka

Michael Roberts, a reprint of an article published in 1989 in Ethnos, vol. 55: 1-2, pp.69-82.

  This essay decodes a sixteenth century folktale which records the Sinhalese reaction to the arrival of the first Portuguese. Where the historiography has interpreted this tale as benign wonderment in the face of exotica, a piecemeal deconstruction of the allegorical clues in the ‘story is utilised to reveal how the Sinhalese linked the Portuguese with demons and with Vasavarti Mārayā, the arch enemy of the Buddha. In this fashion the Portuguese and the Christian sacrament of communion were represented as dangerous, disordering forces. The piecemeal reinterpretation of this short text, however, must be overlaid by a holistic perspective and the realisation that its rendering in oral form enabled its purveyors to lace the story with a satirical flavour: so that the Portuguese and Catholicism are, like demons, rendered both disordering and comic, dangerous and inferior—thus ultimately controllable. In contending in this manner that the folktale is an act of nationalist opposition, the article is designed as an attack on the positivist empiricism which pervades the island’s historiography and shuts out imaginative reconstructions which are worked out by penetrating the subjective world of the ancient texts.

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Honouring Sarath Amunugama through Essays in Home and The World”

Dhammika Amarasinghe, in The Island,  5 February 2011

The book mirrors the man. The man is Dr. Sarath Amunugama, eminent public servant of yester year, sociologist, scholar, writer, orator, poet, dramatist, connoisseur (of many things – including the fine arts) and at the end of his career, perhaps unfortunately – politician. The volume has been brought out by his ever-loyal daughters Ramanika and Varuni to celebrate their hero’s 70 years of ‘a full life’ (the title of another of their filial tributes in a different genre). The book is a festschrift in honour of Sarath Amunugama. The list of contributors reads almost like a Roll of Honour of contemporary Sri Lankan intellectual life, ranging as it does from Gananath Obeyesekere and Stanley J Tambiah through Siri Gunasinghe, J. B. Dissanayake and Carlo Fonseka to Jayantha Dhanapala, H. L. Seneviratne and Saman Kelegama (and many more of the same vintage). The standing of the contributors, almost all of whom are incidentally long-time friends and associates of Amunugama, and the wealth of high quality material encapsulated in this volume of 400 pages, makes the writing of a ‘review’ almost a daunting task. Therefore, what can be done is only to give some flavour of a selection of the contributions. The range of contributors mirrors not only the standing of the man being honoured but also the wide spectrum of his interests and accomplishments. Continue reading

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Kataragama, Yala and Festive All That

Juliet Coombe in Daily News, 12 August 2017, where the title runs Hidden Rituals

Juliet Coombe joined the exciting procession of regal elephants dressed in silk drapes, dancing girls and fire jugglers at the Kataragama Temple, where she learns about some of the mysteries that lie within these ancient temple walls.

As scented flower petals were thrown in the air, and incense smoke billowed in all directions, baskets of food were being loaded up to be taken inside as offerings to be given at the Kataragama Temple. I took off my shoes, out of respect, at the entrance step, which was already so covered in a sea of footwear that it had become totally hidden, and yet the colourful array of left-behind flip-flops and shoes was a clear demarcation that we were about to enter sacred grounds on a very auspicious day. I had come with a team from EKHO Tissa Safari who has created an exciting portfolio of curated experiences ranging from the deeply spiritual to hands-on plot-to-plate foodie safaris.

After the main ritual the big tusker covered in garlands of flowers makes his way back through the temple grounds

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Barron’s Mss History of British Planters via Three Case Studies

Tom J. Barron … a typed Manuscript I discovered in my study; …. an article drafted in 1972/73 [see below]; …..an essay that does not seem to have appeared in print [see elaboration at the end] …Highlighting emphasis is the work of The Editor, Thuppahi

The history of British plantation enterprise in Ceylon is a relatively neglected topic. Most historical works on 19th and 20th century Ceylon mention the estates, but few have troubled to give them any special attention. In some ways the neglect is rather surprising for by the 1870’s. if not earlier, Ceylon was celebrated throughout the world as one of the most progressive and enterprising centres of tropical agriculture. The reputation of the Peradeniya Botanical Gardens and of its most distinguished director, Dr. G. H. K. Thwaites, extended far beyond Ceylon, and Ceylon’s contribution to the science of botany and to the study of agricultural economics was widely regarded as second to none. But, for reasons that are not difficult to detect, the planters have never greatly appealed as heroic figures to the historians of independent Ceylon. For the most part the estates were situated in the hills of the central highlands, remote from the affairs of the mass of her people; the capital and business organization which supported these enterprises were largely imported from Europe; the proprietors, superintendents and assistants who ran the estates were mostly British by birth; and the labour force was recruited principally from South India. There is another difficulty, too; considered from the standpoint of independent, nationalist Ceylon, the planters, who relied upon and openly supported the imperial political and economic systems, are not very sympathetic individuals. Dr. Bastiampillai speaks for many people in Ceylon when he refers to the planters, in his book on Sir William Gregory’s administration, as ‘petulant and peevish,’ ‘self—interested’ and ‘unreasonable.’ It is interesting to note, however, that recently some local historians (of when Dr. Lal Jayawardena and Dr. Michael Roberts are principal) have begun to challenge the notion of the ‘dual economy,‘ to question the theory that most Ceylonese were unaffected by the changes introduced by large-scale plantation agriculture, and to re-examine the achievements which the planters made. Continue reading

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The Collective Consciousness of the Sinhalese During the Kandyan Era: Manichean Images, Associational Logic

Michael Roberts, being a reprint of an article with the same title in Asian Ethnicity, Volume 3, Number 1, March 2002

ABSTRACT:  An analysis of the form of the dynastic state known today as the Kingdom of Kandy provides a backdrop for an exploration of the sentiments that directed its resistance to the imperial expansion of the Portuguese, Dutch and British in the period from the 1590s to 1818. Known in its day as Sinhalē, a concept that could embrace the whole island of Lanka, the state and its cakravārti king served as the focus for a Sinhala collective consciousness that was embodied in epic tales, war poems and onomastic folklore, while also being promoted by the sacred topography associated with pilgrimages. These sentiments embraced both the ruling elements and the ordinary people. Within this body of thought, two threads stand out: first, the demonisation of Threatening Others; and, secondly, an associational logic that merges present with past, old enemies with new. This logic is akin to the atidēsa function identified by Ranajit Guha. In its ethnographic specifics among the Sinhalese, it merged the ‘vile-cum-fierce Tamils’ with the disordering Portuguese, English, et al. All were para rupu, ‘alien enemies’. The imagery is Manichean.

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The Scam and Spam World of Neo-Liberalism, 1977-2917

Sumanasiri Liyanage,   in The Island, 3 August 2017, which has the title  Reflections on four decades of neo-liberalism: 1977- 2017″”

 

Senani and Kalpa, two of my former students, gave me a wonderful gift when they returned to Sri Lanka for a summer vacation from the New School of Social Research in New York. The gift that is a copy of Arundhati Roy’s second novel, The Ministry of Utmost Happiness, provided me loads of thought on the subject that I intend to deal with in this essay. Of course her narrative is about India. The following quotation appears to be equally applicable to Sri Lanka’s journey in the last four decades through neoliberalism. On page 105, she writes: “The summer of the city’s resurrection had also been the summer of scams-coal scams, iron-ore scams, housing scams, insurance scams, stamp-paper scams, phone-licence scams, land scams, dam scams, irrigation scams, arms and ammunition scams, petrol-pump scams, polio-vaccine scams, electricity-bill scams, school-book scams, God Men scams, drought-relief scams, car-number plate scams, voter-list scams, identity-card scams- in which politicians, businessmen, businessmen-politicians and politician-businessmen had made off with unimaginable quantities of public money.” If one wants to Sri Lankanize the list she may do some additions and subtractions like karunka scams, pepper scams and of course bond scams. Continue reading

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Lanka walks tightrope in Indian Ocean Political-Naval Manoeuvres

Shamindra Ferdinando,  in The Island, 2 August 2017, where the title is “China makes headway as Lanka walks tightrope

Sri Lanka Navy (SLN) on July 22, 2017, took delivery of an Advanced Offshore Patrol Vessel (AOPV) built by the Government of India owned Goa Shipyard Limited (GSL).

On the invitation of Navy Chief Vice Admiral Ravi Wijegunaratne, President Maithripala Sirisena will commission the vessel as SLNS Sayurala (P 623) today (August 2) at the Eastern Container Terminal, Colombo harbour. It’ll be the first occasion a President participates in such a ceremony, in wartime or peacetime Sri Lanka. The AOPV is fitted for 76 mm main weapon though the SLN is exploring the possibility of mounting MBRL with stabilized platform developed by Research and Development. Prime Minister Ranil Wickremesinghe will be among the invitees. Continue reading

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Hambantota Port Deal from Many Angles

PTI Item: “Sri Lanka, China sign USD 1.1 bn Hambantota port deal” Jul 29, 2017

Sri Lanka today signed a USD 1.1 billion deal with China to sell a 70-per cent stake in the strategic Hambantota port to a state-run Chinese firm, a move that could raise security concerns in India.  The deal had been delayed by several months over concerns that the deep-sea port could be used by the Chinese Navy.
Cash-rich China has invested millions of dollars in Sri Lanka’s infrastructure since the end of a brutal civil war in 2009.  As part of the deal, the stake in the loss-making port has been sold to China’s state-run conglomerate China Merchant Port Holdings (CMPort).

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James Taylor, Tea and Empire in Victorian Ceylon

“Tea and empire. James Taylor in Victorian Ceylon ” by Angela McCarthy and Tom Devine … is now in print,  July 2017, Manchester University Press, 272 pp, ISBN: 978-1-5261-1905, Price: £25.00

 

This book brings to life for the first time the remarkable story of James Taylor, ‘father of the Ceylon tea enterprise’ in the nineteenth century. Publicly celebrated in Sri Lanka for his efforts in transforming the country’s economy and shaping the world’s drinking habits, Taylor died in disgrace and remains unknown to the present day in his native Scotland. Using a unique archive of Taylor’s letters written over a forty-year period, Angela McCarthy and Tom Devine provide an unusually detailed reconstruction of a British planter’s life in Asia at the high noon of empire. Continue reading

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