Category Archives: Indian traditions

British Ceylon Deciphered by Stress on the Deep Structures of Social Togetherness

Uditha Devapriya, in The Island on 24 March 2023, with this title “Sri Lanka under British rule: Neither Gemeinschaft nor Gesellschaft”

Since at least Marx and Malinowski, anthropologists have been fascinated by, and focused on, the links between “primitive-tribal” and “modern-secular” societies. I use these terms with a pinch of salt – hence the asterisks – for the simple reason that no society can be said to fit one case or the other. In its initial phase the social sciences did, admittedly, distinguish between the two, and took the teleological position that the one would lead to another: hence Ferdinand Tönnies’s idea of a progression from Gemeinschaft to Gesellschaft. Such progressions were depicted as long, eventual, but inevitable, and were accepted widely at a time when Europe, the harbinger of industrialisation and colonialism, had consolidated its position as the main, if not sole, locomotive of world history.

Continue reading

Leave a comment

Filed under accountability, ancient civilisations, British colonialism, centre-periphery relations, commoditification, cultural transmission, economic processes, education, gordon weiss, heritage, historical interpretation, Indian traditions, island economy, land policies, landscape wondrous, legal issues, life stories, meditations, politIcal discourse, religiosity, self-reflexivity, sri lankan society, welfare & philanthophy, working class conditions, world events & processes

Cricket & Galle in Rothman’s ‘Potted’ History of Sri Lanka

VIEW https://www.youtube.com/watch?v=HNJyW-rdZPQ …. entitled The Modern Origins of Sri Lanka’s Ethnic Conflict”

Continue reading

Leave a comment

Filed under accountability, British imperialism, centre-periphery relations, Colombo and Its Spaces, communal relations, cultural transmission, demography, doctoring evidence, economic processes, European history, governance, historical interpretation, Indian Ocean politics, Indian traditions, island economy, Kandyan kingdom, language policies, life stories, Muslims in Lanka, performance, politIcal discourse, population, power politics, Rajapaksa regime, riots and pogroms, Sinhala-Tamil Relations, slanted reportage, Sri Lankan cricket, sri lankan society, Tamil civilians, Tamil Tiger fighters, transport and communications, trauma, truth as casualty of war, war reportage, world events & processes

Encirclement in Religious Practice & Deadly War Strike

Michael Roberts, inspired by interaction & dialogue with Douglas Farrer of the National University of Singapore in the years 2009 to 2014**

VISIT 2012 “Encompassing Empowerment in Ritual, War & Assassination: Tantric Principles in Tamil Tiger Instrumentalities,” in Social Analysis, sp. issue on War Magic ed. by D. S. Farrer, 2014 ……………………………… https://www.berghahnjournals.com/view/journals/social-analysis/58/1/sa580105.xml

a groom ties the THALI round the bride’s neck…. https://www.pinterest.com.au/pin/862931978596501453/

ABSTRACT: This study highlights the Tantric threads within the transcendental religions of Asia that reveal the commanding role of encirclement as a mystical force. The cyanide capsule (kuppi) around the neck of every Tamil Tiger fighter was not only a tool of instrumental rationality as a binding force, but also a modality similar to a thāli (marriage bond necklace) and to participation in a velvi (religious animal sacrifice). It was thus embedded within Tamil cultural practice. Alongside the LTTE’s politics of homage to its māvīrar (dead heroes), the kuppi sits beside numerous incidents in LTTE acts of mobilization or military actions where key functionaries approached deities in thanks or in preparation for the kill. These practices highlight the inventive potential of liminal moments/spaces. We see this as modernized ‘war magic’—a hybrid re-enchantment energizing a specific religious worldview.

Continue reading

1 Comment

Filed under accountability, art & allure bewitching, authoritarian regimes, communal relations, cultural transmission, education, ethnicity, female empowerment, heritage, historical interpretation, Indian religions, Indian traditions, insurrections, landscape wondrous, life stories, LTTE, martyrdom, military strategy, patriotism, performance, politIcal discourse, power politics, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, suicide bombing, Tamil Tiger fighters, terrorism, the imaginary and the real, trauma, unusual people, vengeance, war crimes, women in ethnic conflcits, world events & processes

Female Attire in Sri Lanka and AK Coomaraswamy

Laleen Jayamanne, in The Island, 28 December 2022, reviewing Ayesha Wickramasinghe’s ‘The Dress of Women in Sri Lanka’

Dr. Ayesha Wickramasinghe, a Senior Lecturer in the Department of Textile and Apparel Engineering, at the University of Moratuwa, has recently published her doctoral research on sartorial styles, The Dress of Women in Sri Lanka (2021), in a handsomely designed hardcover book. The historical information, which spans the colonial and the postcolonial periods, with glances at the ancient past, is presented as a cultural survey, in an engaging manner, with a large number of photographs embedded, in the text, as illustrations. It has been published by The National Science Foundation and has recently received a national award as well.

Continue reading

Leave a comment

Filed under accountability, art & allure bewitching, British colonialism, commoditification, cultural transmission, economic processes, education, ethnicity, gender norms, heritage, historical interpretation, Indian traditions, landscape wondrous, life stories, literary achievements, modernity & modernization, nationalism, photography, religiosity, self-reflexivity, sri lankan society, unusual people, world events & processes

Rukmani Devi aka Daisy Rasammah Daniels: A Stellar Career

Wikipedia on Daisy Rasammah Daniels or Rukmani Devi … at … https://en.wikipedia.org/wiki/Rukmani_Devi

 Daisy Rasammah Daniels, known popularly as Rukmani Devi (15 January 1923–28 October 1978: Sinhala: රුක්මණී දේවී) was a Sri Lankan film actress and singer, who was often acclaimed as The Nightingale of Sri Lanka“.[1]

She made it to the silver screen via the stage and had acted in close to 100 films at the time of her death. Having an equal passion for singing as well as a melodious voice, she was Sri Lanka’s foremost female singer in the gramophone era.[2] After her death, she was awarded the Sarasaviya ‘Rana Thisara’- Life Time Achievement Award at the 1979 Sarasaviya Awards Festival.[3]

Continue reading

Leave a comment

Filed under art & allure bewitching, commoditification, cultural transmission, economic processes, ethnicity, heritage, historical interpretation, Indian traditions, landscape wondrous, life stories, patriotism, performance, plural society, self-reflexivity, sri lankan society, travelogue, unusual people

An Ethnological Introduction to the Tamils of Sri Lanka

 Karthigesu Sivathamby

 This item now presented in Thuppahi is the first part of a book in pdf format entitled The Tamils of Sri Lanka. In converting the pdf the whole text went haywire and the paragraph divisions were all over the shop. I cannot guarantee that my painstaking editorial reconstruction stuck to Siva’s original design. I have refrained from inserting any highlighting emphasis on the text: so the highlighting you see is there in the original… As far as I could work out, this work was finalized in 1989, but that point is subject to correction ………….. Michael Roberts Continue reading

4 Comments

Filed under ancient civilisations, art & allure bewitching, caste issues, centre-periphery relations, cultural transmission, demography, economic processes, education, ethnicity, heritage, historical interpretation, Indian traditions, island economy, landscape wondrous, language policies, life stories, patriotism, politIcal discourse, power politics, Saivism, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, Tamil migration, unusual people, working class conditions, world events & processes

Caste in Jaffna

Prashanth Kuganathan** whose title runs thus: “Social Stratification in Jaffna: A Survey of Recent Research on Caste”

A SYNOPSIS: Since 1983, war has dominated the perception of Sri Lanka. This has affected scholarship on the country, such that the subjects of an overwhelming number of research proposals and publications have been on the war and the prospects and prescriptions for peace. This survey paper is an attempt to locate the system of caste in transition in the Jaffna Peninsula by reviewing recent literature written after the commencement of the war. While detailed ethnographies of caste in Jaffna may have temporarily come to a halt, caste practices have not and remain a salient part of everyday life among the Tamils in Sri Lanka. As the war ended in 2009, it is therefore important that social scientists on Sri Lanka revisit the topic of caste, that is an integral part of not just Tamil culture or society, but being Tamil itself. As the study of caste is dominated by research in India, a microanalysis of Jaffna and Sri Lanka, particularly the nuances of this system in transition due to war and militancy, could contribute to the macro-study of caste at a sub-continental perspective.

Continue reading

8 Comments

Filed under caste issues, centre-periphery relations, commoditification, communal relations, cultural transmission, demography, discrimination, economic processes, education, Eelam, ethnicity, governance, heritage, Hinduism, historical interpretation, Indian traditions, island economy, landscape wondrous, legal issues, life stories, LTTE, politIcal discourse, power politics, religiosity, Saivism, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, Tamil migration, tamil refugees, truth as casualty of war, unusual people

Conserving Sri Lanka’s Cultural Heritage From Today’s Ravages

ICOMOS NOTICE

Published by Cambridge Scholars Publishing in 2022, the book titled “Sustaining Support for Intangible Cultural Heritage” addresses the vulnerability and fragility of sustaining intangible heritage during prolonged shocks, such as the Covid – 19 Pandemic. In addition, the book offers insights into how heritage facilitators and practitioners deal with and safeguard intangible heritage locally and showcases the implications of ecological changes concerning livelihoods to the practice of heritage and education on sustainability.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Continue reading

Leave a comment

Filed under accountability, ancient civilisations, art & allure bewitching, cultural transmission, Dutch colonialism, economic processes, education, heritage, historical interpretation, Indian religions, Indian traditions, island economy, landscape wondrous, life stories, literary achievements, photography, self-reflexivity, sri lankan society, travelogue, unusual people, world events & processes

Shehan Karunatilaka in Earlier ‘Incarnations’ in Thuppahi Circles

Shehan Karunatilaka on the ball in “Chinaman” .…… https://thuppahis.com › 2011/05/26 › shehan-karunatila…

26 May 2011 — It consists of one sentence: “If you’ve never seen a cricket match; if you have and it has made you snore; if you can’t understand why anyone

*****************

“Shehan Karunatilaka snaffles a bag of wickets,” …. https://thuppahis.com/2012/01/22/shehan-karunatilaka-snaffles-a-bag-of-wickets/

22 Jan 2012 — NEW DELHI, January 22: Sri Lankan author Shehan Karunatilaka has won the US$ 50,000 (LKR 5.68 million) DSC prize for South Asian Literature …

 

Continue reading

Leave a comment

Filed under accountability, art & allure bewitching, centre-periphery relations, cricket for amity, cultural transmission, education, ethnicity, heritage, Indian traditions, landscape wondrous, life stories, literary achievements, patriotism, performance, politIcal discourse, press freedom, self-reflexivity, sri lankan society, the imaginary and the real, travelogue, unusual people, world events & processes

Ceylonese Precursors ‘anticipating’ Sunak’s Ascent to the Top in Britain

Rifat Halim, whose preferred title is Sunak’s Path to No. 10 may have begun in Ceylon” Acres of newsprint have been devoted to Rishi Sunak’s rise. He is said to be the first Asian to occupy No. 10 Downing Street.  This is not correct. Asia begins with the Tigris river. Boris Johnson’s great grandfather was a Turkish politician. He should have been called Boris Kemal, as Johnson is the maiden name of his great grandmother.   Continue reading

Leave a comment

Filed under accountability, cultural transmission, democratic measures, economic processes, education, ethnicity, heritage, historical interpretation, Indian traditions, landscape wondrous, life stories, performance, politIcal discourse, the imaginary and the real, unusual people, world events & processes