Category Archives: cultural transmission

The Past Embedded within Conflicts of the Present in Sri Lanka

Thilini Meegaswatta, … whose title is “Temporality of History: A Reading of the Contemporaneity of the Past in Post-war Sri Lanka” … an article presented in Proceedings of the Open University Research Sessions in 2020  

This short article is a reflection on how temporality— that is ‘time’ insofar as it manifests itself in human existence (Hoy, 2009, cited in Bryant, 2009)— interacts with socio-political realities and behaviours of conflict-ridden societies in complex ways. I draw on recent political history in Sri Lanka — a South Asian island nation that had faced protracted warfare—in an attempt to demonstrate how each political moment, each configuration of political identity constitutes a melange of temporal signatures that distorts the notion of a linear time line. In other word,s the examples elaborated are expected to illustrate how the present is legible only in the view of the past and also anticipated/ imagined futures, and as such, bear inscriptions of other times. On the other hand, I also contend that the past is a shifting narrative—a construct mangled by the discursive conditions of the time of recall— which is nevertheless at the heart of the question of national identity and nation-state building (Thapar, 2014). The arguments and observations in this paper that are made in relation to Sri Lanka can nevertheless be applied to other conflict-ridden societies whose constant attempts to re/imagine a collective national identity and a consciousness is haunted by violent legacies and future anxieties.

 

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Khawaja ‘cartooned’ by Johannes Leak

Johannes Leak is one of the cartoonists for The AUSTRALIAN newspaper. To receive his attention in whatever form is to reach the mountainearing heights of political commentary. Usman Khwaja is one of the rare sportsman to receive this áccolade’. Joining Australia’s Prime Minister [on Albanese] as a target is reach the cumulous clouds of public prominence.

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Fighting Over Ancient Monuments: Sri Lanka’s New Ethnic Flashpoint

Thannamurippu, in The Economist, 23 November 2023 where the title runs thus: “Asian Monuments.  What’s mine, what’s yours?Disputed monuments are Sri Lanka’s new ethnic flashpoint”

 On a wooded hill edged by rice fields in Sri Lanka’s northern Mullaitivu district sit the ruins of an ancient Buddhist mon­astery. Members of the country’s Sinhalese majority call it “Kurundi Viharaya”. For Tamils, who are mostly Hindus and con­sider the war-battered north their home­land, it is “Kurunthoor Malai”. Since 2018, when the state archaeological department began excavating the site, Tamil and Sinha­lese nationalists have rowed over which community has a greater claim to it.

    Kurundi Dagaba

 

 

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Early Writing: The Evidence from Sri Lanka

Darshanie Ratnawalli, here reproducing an article presented in the Colombo Telegraph and The Island in June 2016, where the title runs  “Sri Lanka’s role in South Asia’s earliest writing controversy”

A few years ago someone came up with the campaign line ‘small miracle’ as a unique proposition to promote Sri Lanka to tourists. The Rajapaksa Government took exception to the ‘small’ and scrapped the campaign midway. This was a pity. The country has genuine small miracle credentials, tending sometimes to raise eyebrows by producing phenomena usually deemed too big, too grand for a country of its size. It can for example claim ownership of the oldest surviving, reliably dated samples of writing to be found in the whole of South Asia.

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Another Time, Another World: Social Science in Postwar Sri Lanka

Uditha Devapriya & Uthpala Wijesuriya, … with highlights imposed by The Editor, Thuppahi

Background:  In Sri Lanka, social science research witnessed an expansion in the 1950s. Various scholars, including Stanley Tambiah and Gananath Obeyesekere, found their calling in anthropology, and went on to introduce and popularise the subject in local universities. This period also witnessed an increasing interest in Sri Lankan and specifically Sinhala society from Western scholars, including Edmund Leach, James Brow, and Richard Gombrich. While many local scholars active in that period have commented on how social science research evolved at Sri Lankan universities, no proper study of this has been done yet.

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Introducing Uditha Devapriya: Researcher, Writer, Activist

Michael Roberts

During a recent visit to Sri Lanka, I was visited by Uditha Devapriya on a specific research quest. Readers of Sri Lankan newspapers will be aware of his writings on several political topics. But it is only this month that I became fully aware of his weighty background in scholarly affairs and the full range of his attainments in the past 10-13 years.

I am delighted to tell the world that Uditha has teamed up with Uthpala Wijesuriya, a  bright young man from Royal College in Colombo, to embark on a research project entitled “Another Time, Another World. A Voyage Down Memory Lane.

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Wellawatte In The Olden Days: Life In The ‘Sandy Garden’ Of The Fifties, Sixties And Seventies,

Asif Hussain,  2 May 2018 **  

Wellawatte in the southernmost limit of Colombo, is such a hive of activity today that it is hard to believe it was a sparsely populated place a little over a century ago. Its Sinhala meaning, ‘sandy garden’, itself suggests a rather deserted area.

It was then dominated by a few Burgher families of European origin. In fact, much of the land on the seaside is said to have been a vast coconut estate owned by a Burgher gentleman named Charlemont Jonathan Gauder, after whom and whose relatives many of the roads such as Charlemont, Frederica, Collingwood, Alexandra, and Frances are named. Today, however, it is referred to as ‘Little Jaffna’ after its large Tamil population.

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Pictorial Colombo in its Prime: Hodi-Heleyi Helleyi-aaahhhh

An Advertisement …. with highlights imposed by Thuppahi

The Great Days of Colombo is by far the most comprehensive work on the City of Colombo. This profusely illustrated work running to over 800 pages tells the story of how Colombo originated from very humble beginnings as a simple Moorish port to become what it is today, a bustling city full of life and colour.

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Two Reflective Aphorisms from An American Jew

DICTUM ONE

“Terroristic violence is initiated and undertaken to punish or kill people whom–the believer imagines–do not worship the sacred object the believer worships. It stems from a philosophical theory or moral imperative.

The violence seeks to demonstrate the power of the god worshipped by one’s group–by killing members of nonbelieving groups. Acts of violence give witness to the truth of one’s own god’s omnipotence.”  …… Richard Koenigsberg ……. In A NOTE sent to Michael Roberts, early December 2023 Continue reading

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Hilda Muriel Kularatne, Theosophist & Educationist in Ceylon

Rehan Kularatne, presenting an original essay which has received its title and had highlighting imposed by The Editor, Thuppahi

My grandmother Hilda Muriel Westbrook was born in Dulwich on 28 November 1895. She was the daughter of Walter Francis Westbrook, later Chief Registrar of the Colonial Office, and Jessie Duncan, a Scottish poet and scholar, the sister of noted (and absolutely dreadful) Celtic Revival painter John Duncan RSA. Jessie Duncan Westbrook was to publish a number of verse renditions of Persian, Sufi and Hindu poetry in the 1910s. She and my great-grandfather, being Theosophists, were both extremely interested in ‘Eastern’ religions.

Hilda was educated at the progressive James Allen’s Girls’ School (JAGS) in Dulwich. Having excelled in modern languages (French and German) as well as in team sports like hockey (in addition to having Gustav Holst as her music master), she went on to Newnham in Cambridge to do a degree in Modern Languages in 1914, just after WWI broke out. (Though she completed the degree in 1917, she had to wait 30 years to be actually awarded her MA, as Cambridge was the last university in England to accept female graduates.)

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