Category Archives: cultural transmission

Wuhan: Slavoj Žižek’s Reflections against the Common Grain

Slavoj Žižek, in Die Welt, February 2020

Continue reading

Leave a comment

Filed under accountability, cultural transmission, economic processes, ethnicity, historical interpretation, life stories, meditations, politIcal discourse, population, self-reflexivity, trauma, unusual people, world events & processes

In Memory of Scott Dirckze, 1929-2019

Hugh Karunanayake

Gerard Edward Scott Dirckze,  known as “Scott” to all his friends and acquaintances, passed away in October last year after a brief illness. He had turned 90 years of age earlier that year, and was a man of wide interests, and great achievements in life.

Continue reading

7 Comments

Filed under charitable outreach, cultural transmission, heritage, historical interpretation, life stories, patriotism, Royal College, self-reflexivity, sri lankan society

Coronavirus Time Bomb …. Tick, Tick, Tick

Jamie Walker, in The Weekend Australian  1/2 February 2020

Passenger A flies into Melbourne from Wuhan on January 22 before the Chinese government seals off the drab industrial city of 11 million people in a futile bid to halt the spread of the coronavirus. He doesn’t know it — because what he feels is excitement to be on holiday in faraway Australia — but he has brought the disease with him.

A masked man walks the streets of Wuhan. Picture: Getty Images A masked man walks the streets of Wuhan. Picture: Getty Images

Continue reading

Leave a comment

Filed under accountability, authoritarian regimes, China and Chinese influences, cultural transmission, legal issues, life stories, meditations, modernity & modernization, politIcal discourse, population, security, self-reflexivity, the imaginary and the real, transport and communications, trauma, unusual people, working class conditions, world events & processes

Our Constitutional Language Mediums: Bombastic Lies from Gammanpila and Others

FactCheck at http://factcheck.lk/claim/udaya-gammanpila-10

Statement

[According to Article 7 of the constitution] Sri Lanka’s national anthem is “Sri Lanka Maatha“… if anything other than the words of “Sri Lanka Maatha” contained in the third schedule is considered to be the national anthem, it would be a violation of the constitution.

Continue reading

Leave a comment

Filed under accountability, architects & architecture, authoritarian regimes, centre-periphery relations, chauvinism, communal relations, cultural transmission, education, elephant tales, governance, heritage, historical interpretation, language policies, life stories, patriotism, politIcal discourse, power sharing, Rajapaksa regime, reconciliation, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, sri lankan society, tolerance, truth as casualty of war

Vijayapalan Award bestowed on Sangakkara at Tamil Kamban Vizha

Pranavesh Sivakumar in Daily News, 6 February 2020, where the title runs “Sangakkara bestowed with top Tamil recognition”

Former Sri Lankan captain Kumar Sangakkara became the first-ever sportsman to be honoured and felicitated at Kamban Vizha (a prestigious Tamil cultural festival) for his exceptional and exemplary service and for doing his country proud.

Star southpaw Sangakkara, awarded the K. Vijayapalan memorial award, joined an elite and exclusive list of award winners and honourees, including Indian musical maestro S.P. Balasubramaniam, who shared the same stage.

Continue reading

3 Comments

Filed under accountability, art & allure bewitching, communal relations, cultural transmission, education, ethnicity, heritage, landscape wondrous, life stories, reconciliation, self-reflexivity, Sinhala-Tamil Relations, Sri Lankan cricket, sri lankan society, tolerance, unusual people, welfare & philanthophy, world events & processes

Our Anthem FOR Hearts and Minds

Michael Roberts

The full-frontal challenges from Janaka Perera and Daya Hewapathirane[1] to my advocacy of the National Anthem being sung in Sinhala and Tamil are on different scales, the one moderate and the latter extremist/chauvinist. But they are not totally apart. Both indulge in cherry-picking examples from the world beyond Sri Lanka to bolster their prejudices. More significantly, the moderate claims of JP work insidiously to bolster the extremists like DH and, worse still, to alienate moderate Tamils (the extremist Tamils, in my assessment, are beyond conversion to amity or sanity).

 

Continue reading

1 Comment

Filed under accountability, art & allure bewitching, authoritarian regimes, centre-periphery relations, charitable outreach, chauvinism, communal relations, cultural transmission, democratic measures, education, ethnicity, governance, heritage, historical interpretation, language policies, life stories, patriotism, politIcal discourse, power politics, Rajapaksa regime, reconciliation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, tolerance, truth as casualty of war, world events & processes

For the Singing of the National Anthem in Sinhala Only: Two Adamant Voices

On the 21st January 2020 two personnel who are part of an “Email Collective” in which I am a member (mostly as a recipient) raised challenges by a comment within the Thuppahi route (Perera) and by an Email Note to the Collective (Hewapathirane) — arguing for the singing of the national anthem in Sinhala Only. Expecting the issue to arise on February 4th and overwhelmed with work on my two websites and other pursuits, I did not respond immediately. Janaka Perera is nothing if not persistent and has tapped me on the shoulder again.

Let me place their theses in the public domain first so that other voices can chip in. My answer will appear in a day or so as a separate entity.

flag-map-of-sri-lanka-3d-rendering-sri-lanka-map-and-flag-on-asia-map-the-national-symbol-of-sri-lanka-colombo-flag-on-asia-background-national-sr-RX83GT

Continue reading

3 Comments

Filed under accountability, centre-periphery relations, chauvinism, communal relations, cultural transmission, democratic measures, discrimination, disparagement, education, ethnicity, fundamentalism, governance, heritage, historical interpretation, language policies, life stories, patriotism, politIcal discourse, power politics, racist thinking, Rajapaksa regime, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, unusual people, violence of language, world events & processes, zealotry

Ecumenical Sri Lankans sing Anthem in Both Indigenous Languages

News Item in Colombo Gazette, 4 February 2020

Concerns were raised today over the failure by the Government to sing the National Anthem in Tamil at the main Independence Day event at Independence Square. The National Anthem was sung only in Sinhalese, which was a shift from the policy of the former Government which decided to sing the anthem in Sinhalese and Tamil in order to promote reconciliation among the communities.

Continue reading

2 Comments

Filed under accountability, centre-periphery relations, charitable outreach, cricket for amity, cultural transmission, education, historical interpretation, Indian traditions, landscape wondrous, language policies, life stories, patriotism, performance, political demonstrations, politIcal discourse, reconciliation, self-reflexivity, Sinhala-Tamil Relations, slanted reportage, Sri Lankan cricket, tolerance, travelogue, unusual people, world events & processes

Yamuna Sangarasivam: Teaching Dance and Her Dance with Michael Jackson

Julia Smith: “Michael Jackson and the Anthropology of Dance,” …… https://www2.naz.edu/dept/sociology-anthropology/faculty-and-staff/yamuna-sangarasivam/

 Yamuna on right with a student

How did Yamuna Sangarasivam get a chance to dance with Michael Jackson in his iconic “Black or White” video — which premiered in 27 countries to an audience of 500 million?

Although she was a huge fan of the King of Pop, she never imagined that she would meet him, let alone dance a duet with him in one of his music videos! She heard of Jackson’s call for ethnic and modern dancers and auditioned — along with more than 3,000 others — because the amazing opportunity blended her passions for the anthropology of music and the anthropology of dance with her expertise in Odissi dance (classical dance tradition of Orissa, India).

Continue reading

Leave a comment

Filed under art & allure bewitching, cultural transmission, economic processes, education, female empowerment, heritage, Indian traditions, life stories, literary achievements, modernity & modernization, performance, self-reflexivity, Tamil migration, teaching profession, travelogue, unusual people, world events & processes

Stanley Jayaweera as Sturdy Administrator & Diplomat – A Vale from a Son

Rajeewa Jayaweera, in Sunday Island, 2 February 2020, where the title runs – A bygone era diplomat of perspicacity. A third-year remembrance of my father”

‘If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch’ – Rudyard Kipling

My father, Stanley Robert Jayaweera (SJ), passed away on February 4, 2017, four months short of his 90th birthday. Over the last couple of years, I have penned several articles of his work, besides one in May 2017, of the different phases in our father-son relationship. This article would be the last. As memories begin to fade, they too need to be reposed.

Continue reading

Leave a comment

Filed under accountability, centre-periphery relations, cultural transmission, education, foreign policy, governance, heritage, historical interpretation, life stories, modernity & modernization, patriotism, performance, politIcal discourse, power politics, self-reflexivity, sri lankan society, travelogue, unusual people, world events & processes