Category Archives: British colonialism

Seeking “PEOPLE INBETWEEN” in Adelaide

PEOPLE INBETWEEN was a collaborative project involving Percy Colin-Thome, Ismeth Raheem and Michael Roberts in the year 1989. Its foundation was that of the CA Lorenz Mss in a cabinet held by the Royal asiatic Society. The RAS was housed then in a section of the Colombo Racecourse. Percy, alas, is no more with us; but his labours were central to the deployment of the documents; while a sabbatical yar of research in 1988/89 enabled me to work on the project alongiside my other tasks.  The term “inbetween” in the title was crafted in non-grammatical manner from my aesthetic preference.

The Sarvodaya printing establishment helped us in material ways in producing the book in a situation of political and economic difficulty within the island.

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Caste Among the Sinhalese in the Modern Era: The Significance of Name Changes

M. W. Amarasiri De Silva: “Do name changes to “acaste” names by the Sinhalese indicate a diminishing significance of caste?” 

ABSTRACT of article pubd in in Cultural Dynamics, 2018, Vol. 30(4), pp. 303–325 ………………………………….. sagepub.co.uk/journalsPermissions.nav httpDs:/O/dIo: i1.o0r.g1/1107.171/0779/201932173470410918982299660055

journals.sagepub.com/home/cdy

In modern Sri Lankan society, caste has become less significant as a marker of social identity and exclusion than was the case in the past. While acknowledging this trend across South Asian societies, the literature does not adequately explain why this is happening. Increasing urbanization, the growing number of inter-caste marriages, the expanding middle class, and the bulging youth population have all been suggested as contributory factors. In rural Sri Lanka, family names are used as identifiers of family and kinship groups within each caste. The people belonging to the “low castes” identified with derogatory village and family names are socially marginalized and stigmatized. Social segregation, marked with family names and traditional caste occupations, makes it difficult for the low-caste people to move up in the class ladder, and socialize in the public sphere. Political and economic development programs helped to improve the living conditions and facilities in low-caste villages, but the lowness of such castes continued to linger in the social fabric. Socially oppressed low-caste youth in rural villages moved to cities and the urban outskirts, found non-caste employment, and changed their names to acaste names. By analyzing newspaper notifications and selected ethnographic material, this article shows how name changes among the Sinhalese have facilitated individualization and socialization by people who change their names to acaste names and seek freedom to choose their own employment, residence, marriage partners, and involvement in activities of wider society—a form of assimilation, in the context of growing urbanization and modernization.

Keywords: acaste; individualization; low caste; name change; rural change; urbanization

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Sri Lanka’s Tea Plantation Industry As Featured in Thuppahi aka TPS

A PARTIAL BIBLIOGRAPHY

https://thuppahis.com/2017/02/18/james-taylor-and-the-ceylon-tea-industry/

https://thuppahis.com//2017/02/21/the-tea-business-in-ceylon-and-the-life-and-times-of-tony-peries/

https://thuppahis.com/2017/07/18/ceylon-tea-and-its-surrounds-richard-simons-tour-de-force/

 

 

 

 

 

 

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The Murrays: Among the Pioneer Planters in British Ceylon

TPS presents here an item which bore the original title The Scotts, The Murrays And The Polkes – Scions Of Pioneer Planters’ In Ceylon” (2020)


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Encylopaedia of Ceylon – Ceylon Tea Industry Souvenir 196

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James Taylor Memorabilia: A Historical ‘Nugget’

Michael Roberts

 Those with some knowledge of island Lanka’s history over the last two centuries know that one of the most significant figures in its history was the Scottish plantation manager James Taylor (1835-92) because he was the entrepreneur who pioneered the cultivation of tea in the hill-country during the mid-19th century when coffee was the reigning plantation crop. This initial work bore full fruit –literally and figuratively–when the coffee leaf disease decimated the coffee plantation industry in the 1870s and 80s.

Buddhika Dassanayake in Lanka has now added a ‘gold nugget‘ in the world of historical memorabilia: by securing a scrap of a letter by James Taylor recommending one of his working class aides—a kangany (in effect ‘sergeants’ within the plantation coolie labour force).

 

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Politics of Identity in Lanka: Mithran Tiruchelvam’s Introduction in 1997 to his Book

Introduction by Mithran Tiruchelvam …. a son of Neelan Tiruchelvam of the ICES [who was tragically assassinated by the LTTE in front of the ICES offices one year later]

The present collection of essays arose out of a symposium held at the International Centre for Ethnic Studies (ICES), Colombo from 13-15 March 1997, where researchers and scholars presented some of their recent research interests. This volume seeks to gather the threads of a hybrid collection of essays and weave them together in their shared historical moment. An anthology of this nature seeks organizational cohesion based on the papers’ common origins at the symposium, thereby sacrificing some degree of thematic or disciplinary unity. It is intended that such a collection make available to the general reader and to the scholar alike, a sense of the variety of social science pursuits being undertaken in Sri Lanka today. As such its purpose is to flavour as much as to nourish the reader’s palate, providing a sampling of the eclectic diversity of topics, methodologies and critical perspectives. engaging the social scientist today.

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THOMIA now on Sale: A History of S. Thomas’ College in Colombo

Richard Simon to Michael Roberts, Editor, Thuppahi

Thomia, as you know, is a comprehensive history of S. Thomas’ College presented in the wider context of Lankan history and focusing on the influences between the two. In this sense it resembles my previous history of the Ceylon tea industry, which you were kind enough to praise when it was published in 2017. It is very different from a typical school history and its appeal is certainly not confined to Old Thomians.

 Now on sale: Thomia is available for advance purchase from today, 25 November 2024. I hope to finance printing of the book partly through advance sales; I am happy to say I have already received a number of pledges.

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Susan Bayly’s Review of Michael Roberts’ Book on The Rise of  the Karava in Ceylon

Susan Bayly: “Review: The History of Caste in South Asia,” reviewing  Caste Conflict and Elite Formation: The Rise of a Karāva Elite in Sri Lanka,1500-1931 by Michael Roberts (CUP 1983) …. in Modern Asian Studies, Vol. 17, No. 3 (1983), pp. 519-527

The literature on the South Asian caste system is vast and contentious and the current war of words shows no sign of abating. This book conforms to current trends both in focusing on the experience of a single caste group under colonial rule, and also in adopting a polemical tone towards other historians. Roberts’ subject is the Karava population of Sri Lanka and his first aim is to explain why this group of poor fishermen and artisans managed to throw up a disproportionately large elite of businessmen, lawyers and other western-edu- cated professional men by the end of the nineteenth-century. The discussion is set against the background of works on comparable Asian business communi- ties such as the Marwaris and Parsis. An important theme, then, is the relationship between individual enterprise and the corporate structure of caste: did the Karava magnate class emerge because of, or in spite of, their roots in a hierarchical caste order? The conclusion here is that caste did not debar individual mobility and enterprise as the conventional wisdom once held, and that like other south Asian trading groups the Karava were able to use caste and kin networks to recruit labour and transmit capital, contracts and market information (pp. 127-30). The Sri Lankan setting provides a useful vantage point. Weber of course was the first to suggest that in Hindu society entrepreneurs were often outsiders-Zoroastrian Parsis and Jains-or that they held low caste status. Roberts shows that the same pattern applied in Sinhalese Buddhist society. As fishermen the Karava violated Buddhist sanctions against taking life; they, too, overcame the handicap of low status and a polluting occupation, moving from fishing to profitable new trades. Roberts argues that the Karava were able to turn their traditional skills to advantage in an expanding colonial economy. He traces their association with trade back to the sixteenth and seventeenth centuries when Portuguese and Dutch rule helped to create a demand for commodities and services which the Karava were particularly well equipped to supply. As fishermen many of them moved easily into ship-building and other waterfront industries in the new colonial port towns, and their skill in building fishing boats enabled them to take up carpentry and other trades patronized by Europeans. For some Karava the next move was into petty contracting and during the seventeenth century enterprising members of the group supplied timber and construction materials to the Dutch. Others engaged in those well-known standbys of low-caste ‘new men’, distilling and arrack renting (pp. 79-89).

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Pflug’s PREFACE for the STACE Autobiography on British Colonial Ceylon

Bernd Pflug ** .… PREFACE

 The purpose of this book is to present a first-hand account of a British member of the Ceylon Civil Service in the first half of the twentieth century. Walter Terence Stace was a member of the Ceylon Civil Service from 1910 to 1932. In 1964, he wrote an autobiography, till date unpublished, entitled Footprints on Water, the major part of which deals with his life and work in Ceylon. These chapters on Ceylon are published here as a book.

  Pflug

Stace

 

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British Colonial Socio-Political Distinctions via Stace’s Revelation of Life in Galle, 1910 et seq

Michael Roberts

Walter Terence STACE was a British man born in Ireland in 1886 who entered the British colonial service after a university education and was assigned to Sri Lanka in 1910. He married a Burgher lady, MM Beven in 1928 – is second marriage this – and then resigned in 1932 and moved on to USA where he pursued a successful university teaching career in Philosophy. Following his retirement, he composed an autobiography in 1964 with the intriguing title FOOTPRINTS ON WATER.   

This work has been edited by Bernd Pflug with an excellent and readable “Critique” at the end of the autobiography and presented in Sri Lanka in a slim volume of 218 pages by the Perera Hussein Publishing House.

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