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Brian Victoria, in Buddhistdoor.net  … where the title reads as “Nationalism: Collective Selves and the Promise of Buddhaland”

Introduction

In a recent lecture on the war in the Ukraine, John Mearsheimer, a political scientist at the University of Chicago, noted that nationalism is the strongest ideology in the world today. I was somewhat surprised by his comment because, having lived through the Cold War era, anything having to do with Russia was framed in the ideological context of “the struggle of the Free World or democracies against Communist dictatorship,” and so on. Yet, on reflection, I realized that with the collapse of the Soviet Union in December 1991, Russia had reverted to a capitalist state, even if now authoritarian or autocratic. Thus, Mearsheimer’s identification of nationalism as a key factor behind Russia’s invasion of Ukraine was not as surprising as it initially seemed.

Buddhist monks protest against aid for Rakhine’s Rohingya Muslims. Photo by Soe Zeya Tun. From reuters.com

Mearsheimer’s insight led to a new line of enquiry on my part. As a Buddhist, I had long asked myself, without finding a satisfactory answer, what is the relationship, if any, of the Buddhadharma with nationalism?

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