Category Archives: accountability

Free Education for Ceylon: Tales Missing

Prabhath de Silva, in Island, 11 July 2020, where the title is “Unsung And Forgotten Heroes of Free Education and Sri Lanka’s Missed Opportunities”

Much has been said and written about Dr. C.W.W. Kannangara for his role in the introduction of the Free Education Bill in the State Council (Sri Lanka’s legislature under the Donoughmore Constitution from 1931 to 1947) and implementation of the free education policy here. The nation owes a debt of gratitude to him but there are other unsung and forgotten heroes behind this story.

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Hang Aluthgamage to Dry for his Dirty Politics

Lucien Rajakarunanayake, in Island, 11 July 2020, where the title is “Playing Cricket against rogues in politics”

“I am Tamil, Sinhalese, Muslim and Burgher. I am a Buddhist, a Hindu, a follower of Islam and Christianity. I am today, and always, proudly Sri Lankan” – Kumar Sangakkara

The Elections Commissioner has said the Vote is your right, your voice, your power and your future. How can the voters show their real power through the ballot? The answer today comes from the game of Cricket.

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Kusal Mendis: His Car Killing and Aftermath reviewed on Facebook

Sugath Kulatunga on Facebook

As a person who has experienced dozing off on the wheel on long drives during my youth, I am sorry to see the virulent criticism of Kusal Mendis on the fatal accident caused by him. Falling asleep on the wheel can happen to any driver who has been driving for long hours or who is tired. This is not an attempt to exculpate Kusal from any guilt but to give a different aspect of the issue. Specific statistics on this category of accidents are not readily available in Sri Lanka. But it can be assumed to be fairly high.

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Achtung! Whiffs of Tiger Militarism and Tamil Federalism in Recent Talk and Action

ONE: Camelia Nathaniel, in Daily News, 9 July 2020, which carries this title Resurrection of LTTE’s Agenda of Violence”

The LTTE network overseas has been planning a series of attacks in Sri Lanka since the war ended in May 2009. The latest attempt to disrupt peace and stability in Sri Lanka was on July 4, 2020. A former member of the Tamil Tigers Thangarajah Thevathashan was preparing to conduct a bombing to mark the Black Tigers Day. The foreign handlers knew Thangarajah Thevathashan by his LTTE name Gangai Athman alias Kavinjan. He was serving in the LTTE Intelligence wing, notorious for the assassinations of several leaders including the former Indian Prime Minister Rajiv Gandhi.

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Canines in Defence of Lanka via the SL Air Force

Dishan Joseph, in Daily News, 10 July 2020, where the title runS   SLAF Air Dog Unit: Canine ‘Scentsations’”

For seven decades the Sri Lanka Air Force (SLAF) has strategically guarded our nation’s aerial domain. Whilst most of us understand and recognise the air defence role of the SLAF, they have played an equally important role in ground operations. This covers a wider spectrum of protecting airfields, bases, training schools and air assets. Unnoticed by many, one of the silent stakeholders actively engaged in this protective function are the dog handlers and their robust canines.

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The Threads of Intolerance within Contemporary Liberal/Radical Fervour

A Letter on Justice and Open Debate …. Harpers’ Magazine, July 7, 2020 ……………..
……… The letter below  will be appearing in the Letters section of the magazine’s October issue. We welcome responses at letters@harpers.org

Our cultural institutions are facing a moment of trial. Powerful protests for racial and social justice are leading to overdue demands for police reform, along with wider calls for greater equality and inclusion across our society, not least in higher education, journalism, philanthropy, and the arts. But this needed reckoning has also intensified a new set of moral attitudes and political commitments that tend to weaken our norms of open debate and toleration of differences in favor of ideological conformity. As we applaud the first development, we also raise our voices against the second. The forces of illiberalism are gaining strength throughout the world and have a powerful ally in Donald Trump, who represents a real threat to democracy. But resistance must not be allowed to harden into its own brand of dogma or coercion—which right-wing demagogues are already exploiting. The democratic inclusion we want can be achieved only if we speak out against the intolerant climate that has set in on all sides.

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Fresh Insights on the 4/21 Salafi Bombings in Sri Lanka

Samanth Subramanium, in New York Times, 2 July 2020, where the title reads “Two Wealthy Muslim Brothers became suicide Bombers, but Why?”

There’s a video of the exact moment Inshaf Ibrahim decided to abandon his life as a rich young man and turn into a mass murderer. In one sense, he had made up his mind weeks earlier, which was why he was loitering in the Cinnamon Grand hotel’s breakfast buffet on Easter Sunday last year in Colombo, strapped into a knapsack of explosives. Once he arrived, though, he appeared to dither. Later, investigators picked him out of CCTV footage, standing near a vacant table, wearing a baseball cap and a T-shirt, his back to the camera. In the footage, he moves like a perplexed penguin. Two steps forward, half a step back, a turn, another turn: a choreography of hesitation. Perhaps he is reconsidering? But no, the investigators concluded; he is waiting for more people to come in. Finally, a microsecond of stillness, arms heavy by his side; then his hands reach toward the front of his waist, and the film goes dark.

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Passing the Covid with the Cricket Ball?

Simon Kolstoe, in The Conversation, 6 July 2020, where the title reads Do cricket balls really spread coronavirus

Cricket is now back on in England, despite Boris Johnson declaring cricket balls a “natural vector of disease”. His statement has frustrated cricket fans and players, but has also raised the wider question of which activities spread COVID-19. After all, unlike other activities that the UK government is actively encouraging, such as visiting pubs or restaurants, cricket is an outdoor sport where players are very unlikely to come into contact with each other.

Cricket balls showing various amounts of deterioration after play. Acabashi/Wikimedia CommonsCC BY-SA

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Authoritarian Populism is the Danger Ahead

Ahilan Kadirgamar, in Daily Mirror, 6 July 2020, where the title runs “Regimes in Times of Crisis: Authoritarian Populism, Bonapartism and Fascism”

The crisis we face now is like a tectonic shift in the economy. Global production, the labour used for it, and the demand to realise it, are all in free fall. What will be the political consequences, and what kind of regimes will emerge out of such a deep crisis?
In Sri Lanka, as we approach a significant parliamentary election, my question is not about the character of the parties and the personalities of the candidates that may win or lose. The victory of the SLPP and its consolidation is a bygone fact; that battle was lost with the presidential election last November.

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The Exiled Malays, Javanese et al in Ceilao and Lanka Today and Yesterday

Greg Fealy reviewing Ronit Ricci, Banishment and Belonging: Exile and Diaspora in Sarandib, Lanka and Ceylon, Cambridge University Press, Cambridge, 2019, 282pp, ISBN 978-1-108-72724-2…… https://www.newmandala.org/book-review/banishment-and-belonging-exile-and-diaspora-in-sarandib-lanka-and-ceylon-2019/

For well over a century, Sri Lanka was the Dutch colonial administration’s main site of exile for troublesome Indonesians. From the late seventeenth century, hundreds of ‘natives’ from the Netherlands East Indies who were deemed rebellious were consigned to the island, many never to return. They were a diverse community, including members of royal families from across the archipelago and their retinues, as well as soldiers, convicts and slaves. Among the nobles were kings, sultans and princes from Java, Madura, the Moluccas and Timor. Revered Islamic leaders were also banished there. Conditions for the exiles ranged from tolerably comfortable to miserable, with often tight restrictions on their ability to socialize and travel within the island, and also limited communications with family and peers in the Indies. The psychological toll of separation from their homeland was immense. Many felt humiliated and personally diminished by the experience. Today, the descendants of this exilic community are known collectively as ‘Sri Lankan Malays’ and they have a distinctive culture and identity borne of their peculiar historical experience.

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