Speaking of the Self: Gender Issues in South Asia

Niroshini Somasundaram, in IIAS Newsletter, reviewing A. Malhotra & S. Lambert-Hurley. 2015. Speaking of the self: gender, performance, and autobiography in South Asia. Durham: Duke University Press. ISBN 9780822359838

In the last few decades, scholars of South Asian history have disputed the notion that South Asian cultures do not possess the autonomous representation of the individual, particularly in documenting histories, compared to their European counterparts. To that end, the numerous ways in which self-representation has been practiced in this region in different forms and time periods have been increasingly explored in scholarship. The rich collection of essays in this volume, edited by Anshu Malhotra and Siobhan Lambert-Hurley, challenge the existing boundaries and discourses surrounding autobiography, performance and gender in South Asian history by presenting a varied and fresh selection of women’s autobiographical writing and practices from the seventeenth to mid-twentieth centuries. The compelling choice of authors explored in the essays include Urdu novelists, a Muslim prostitute in nineteenth century Punjab, a Mughal princess, a courtesan in the Hyderabad court and male actors who perform as female characters. It moreover challenges conventional narratives in the field of autobiographical studies by relaying in careful detail the different forms which ought to be encompassed within the genre of autobiography such as poetry, patronage of architecture and fiction. Continue reading

1 Comment

Filed under commoditification, cultural transmission, democratic measures, economic processes, education, female empowerment, gender norms, heritage, historical interpretation, Indian religions, Indian traditions, life stories, literary achievements, meditations, social justice, the imaginary and the real, tolerance, unusual people, welfare & philanthophy, women in ethnic conflcits, world events & processes

Dissecting “Liberalism” and the Demons within Its Western Expressions

Uditha Devapriya, courtesy of Colombo Telegraph, August 2017 where the title is Liberalism: Getting Out While You Can”…….. and where this intriguing and thoughtful essay drew fewer comments than normal

In Jordan Peele’s intriguing film Get Out, a White American family lures Black Americans to their house to operate on and then (literally) insert into them the brains of old, disabled White Americans to guarantee immortality for the latter. What gets kicked out, of course, are the brains of the Black Americans (who needs to keep them once they’re no longer of use, anyway?). “Perfect metaphor,” I thought to myself, reflecting on the many instances in history when Black Westerners in general were contorted to become hosts for White Westerners. Incidentally I am not just talking about slavery, outdated or contemporary. I am talking also about liberalism.

 Gregory Peck in To Kill a Mocking Bird

Continue reading

Leave a comment

Filed under american imperialism, art & allure bewitching, British colonialism, citizen journalism, democratic measures, discrimination, economic processes, heritage, historical interpretation, Left politics, legal issues, life stories, literary achievements, politIcal discourse, power politics, world events & processes

Sea Battle off Kalpitiya Coast: An Orca Pod versus A Sperm Whale Pod

Philip Hoare,  in The Guardian, 29 March 2017,  “An extraordinary battle between sperm whales and orcas – in pictures”

While observing sperm whales off the Sri Lankan coast, Philip Hoare came face to face with eight hunting orcas who had no fear of the 100-strong sperm whale pod.

I spent last week on a six-metre fishing boat in the Indian Ocean off Kalpitiya, on the west coast of Sri Lanka with the photographer Andrew Sutton and the marine biologist Ranil Nanayakkara. Andrew and I were diving in a marine conservation area under special licence from the Sri Lankan wildlife department. Here, I met a pair of young, sexually mature male sperm whales – cetacean teenagers. Photograph: Andrew Sutt

Continue reading

Leave a comment

Filed under art & allure bewitching, landscape wondrous, life stories, sri lankan society, terrorism, the imaginary and the real, travelogue, unusual people, wild life

General Jagath Jayasuriya in Q and A with Daily Mirror

Daily Mirror Item, 2 September 2017, with the title “Fonseka released me from military ops: Jayasuriya,”  ….

Former Sri Lankan Ambassador to Brazil, General (Retd.) Jagath Jayasuriya yesterday rejected the war crimes allegations levelled against him and said the then Army Commander General Sarath Fonseka in a written document had exempted him from responsibilities of all military operations. Speaking exclusively to Daily Mirror he said: “After all, General Fonseka was known to declare that it was he who did ‘everything’ to bring the war to an end. I have the official document sent by Army Commander Fonseka during the latter part of the war, saying I have no responsibility for military operations.”

Continue reading

1 Comment

Filed under accountability, governance, historical interpretation, landscape wondrous, life stories, military strategy, politIcal discourse, security, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, the imaginary and the real, unusual people, vengeance, world events & processes

Optimism in the Rajapaksa Camp in Early 2017

SinhaRaja Tammita-Delgoda,  courtesy of The Diplomat, 20 January 2017 , where the title runs thus: “Sri Lanka: The Rajapaksas Rise Again”

“We’re not the same guys who used to tell you various things and then forget about it three days later… We want the world to know that we’re different—that we’re going to do what we say we’re doing.”

–Harsha de Silva, Sri Lanka’s deputy minister of foreign affairs, to National Geographic (November 2016)

Disillusionment with the Sirisena regime is running high, giving the Rajapaksa clan a chance to reclaim lost glory Politics is shaped by leaders’ ability to deliver. It is all about doing and achieving, “doing what you say what you say you are going to do,” to paraphrase Dr. Harsha de Silva, Sri Lanka’s current deputy minister of foreign affairs. It is not about good intentions; it is about getting results. It is not about pleasing outsiders; ultimately it is about keeping your own people happy, satisfying their aspirations, reassuring them, protecting them, and advancing their interests. This is the fundamental truth that is beginning to dawn on Sri Lanka’s body politic.

Sri Lanka’s former President Mahinda Rajapaksa (C) waves at his supporters at the end of the five-day protest march against the incumbent government in Sri Lanka -August 1, 2016)-Pic-Reuters dinuka Liyanaaratchchi

Continue reading

Leave a comment

Filed under cultural transmission, electoral structures, fundamentalism, historical interpretation, landscape wondrous, life stories, politIcal discourse, Rajapaksa regime, self-reflexivity, sri lankan society, the imaginary and the real, trauma, violence of language, working class conditions, world events & processes

Ken Dharmapala’s Pessimistic Evaluation of the Sri Lankan Situation–2016 and Now

Michael Roberts

Mark Salter’s feisty “Comments” placed recently in the Thuppahi Item conveying Padma Rao Sundarji’s Q and A Session with Erik Solheim sustains the combative stance he has adopted in previous Colombo Telegraph interventions.[1] I rarely engage in the verbal fisticuffs that are the standard pattern in blog commentary. Most bloggers hide behind pseudonyms and their physical location in the world is not self-evident. Nor does the format enable citations and bibliographical listings that may sustain an argument.[2]

Yesterday, however, in once again reading the sixty-four (64) comments that were inserted way back in time in response to my article of 5th April 2016 about “Attempts to Rescue Piräpaharan et al in 2009,” I came across a set of comments by Ken Dharmapala that I deem pertinent to our reflections today – as they were, indeed,  pertinent then in 2016.

 “SINHA-LE” agitations of yesteryear pertinent to Dharmapala’s critical thrust

Continue reading

7 Comments

Filed under accountability, american imperialism, atrocities, authoritarian regimes, communal relations, cultural transmission, democratic measures, devolution, discrimination, doctoring evidence, economic processes, foreign policy, governance, historical interpretation, human rights, Indian Ocean politics, island economy, land policies, language policies, life stories, LTTE, military strategy, modernity & modernization, politIcal discourse, power politics, prabhakaran, Rajapaksa regime, reconciliation, rehabilitation, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, Tamil civilians, Tamil migration, Tamil Tiger fighters, TNA, truth as casualty of war, vengeance, war reportage, world events & processes

The Galle Fort One Grey Evening: An Amateur Cameraman’s Wanderings

Continue reading

Leave a comment

Filed under cultural transmission, heritage, island economy, landscape wondrous, life stories, pilgrimages, sri lankan society, the imaginary and the real

Kumar Sangakkara’s House in Galle Fort: The Game-Changer

Juliet Coombe, on “Kumar Sangakkara, Professional Cricketer, Part-Time Philosopher” and The Game-Changer. at 76 Leyn Baan Street, Galle Fort …. in her illustrated book, Around the Galle Fort in 80 lives, (2017) …ISBN 978-955-0000-005

“I am Tamil, Sinhalese, Muslim and Burgher. I am a Buddhist, a Hindu, a follower of Islam and Christianity. I am today, and always, proudly Sri Lankan.” …  Kumar Sangakkara deeply moved everyone at the MCC Spirit of Cricket Cowdrey Lecture at Lord’s Cricket Ground, London in July of 2011, in his speech in which he explored the nature of Sri Lanka. It is this rich mix of religions and nationalities that attracted Kumar to Galle Fort, which has been a part of his life for almost as long as cricket has, a place that captured his father just as powerfully as it has entranced him. It was his father who, he says, “told me one day, if you’re ever thinking of buying property, the Fort is one place you should look at. He had a great appreciation for the Fort and the life of the Fort and the old families living in the Fort and ever since that day it’s stayed with me.”

Continue reading

9 Comments

Filed under accountability, art & allure bewitching, British colonialism, commoditification, cricket for amity, cultural transmission, democratic measures, economic processes, education, female empowerment, heritage, historical interpretation, island economy, landscape wondrous, life stories, meditations, modernity & modernization, patriotism, politIcal discourse, reconciliation, rehabilitation, self-reflexivity, sri lankan society, the imaginary and the real, tolerance, transport and communications, travelogue, unusual people, world events & processes

Exquisite Camera Timing in the Sports Arena

Pow! Wham! How! … COURTESY OF http://www.thebrofessional.net/perfectly-timed-sports-photos/

Continue reading

Leave a comment

Filed under art & allure bewitching, landscape wondrous, legal issues, life stories, performance, photography, press freedom & censorship, psychological urges, the imaginary and the real, wild life, world events & processes

Anguish!! Reading Mike

 Image from http://sangam.org/sachis-files-chapter-4-2/ by Sachi Sri Kantha, 16 October 2015,

When the essay “Anguish as Empowerment …A Path to Retribution” was presented on the 22nd March 2017, I received several private email comments from good friends. My recent little essay on Ëxtremist Cricket Fans” has led me to look over this set of remarks and a tirade of sorts directed at me by an embittered Tamil nationalist named Kathiravan espousing the cause of Eelam in February 2011 in the Blog Comments within Colombo Telegraph (and rehashed by me in Thuppahi = see ……………………….……………. https://thuppahis.com/2012/02/27/an-angry-tamil-kathiravan-confronts-roberts/).

The unsolicited readings are too valuable to lie in the cupboards and I am waxing bold by presenting them to the world without the permission of my friends within the present reflections on EXTREMISM. Continue reading

3 Comments

Filed under accountability, atrocities, authoritarian regimes, Buddhism, communal relations, cultural transmission, democratic measures, devolution, discrimination, disparagement, economic processes, ethnicity, fundamentalism, governance, historical interpretation, Islamic fundamentalism, landscape wondrous, language policies, life stories, modernity & modernization, Muslims in Lanka, political demonstrations, politIcal discourse, power politics, reconciliation, religiosity, religious nationalism, riots and pogroms, self-reflexivity, Sinhala-Tamil Relations, sri lankan society, terrorism, the imaginary and the real, trauma, truth as casualty of war, vengeance, violence of language, war crimes, women in ethnic conflcits, world events & processes