John Holt rebuts Gerald Peiris: A Focus on Buddhist Extremism

John Holt, A Short Memorandum addressing Gerald Peiris, 28 September 2017

It is 3 years since I gave the keynote address at the International Centre for Ethnic Studies (Kandy) conference on Buddhism in relation to other religions.  My presentation was revised an subsequently published as the lead article in the book that was a by-product of the conference.  My thesis was simple:  to illustrate how recent social, economic and political changes in Theravada-dominated countries have had an effect on their respective religious cultures.  My argument about Sri Lanka was also quite simple:  that 26 years of civil war had contributed to the emergence of Buddhist militancy–the BBS being the classic example.  Immediately following that conference, Gerry Peiris sent out sharply critical e-mails about my presentation to an extended group of his like-minded friends.  When I came to know about his rather personal attacks through some of my own Sri Lankan friends, I quietly exchanged several detailed e-mails with Peiris engaging him quite thoroughly and, as I thought at the time, putting the matters to rest in a civil manner.

Muslims stand next to a burnt shop after a clash between Buddhists and Muslims in Aluthgama June 16, 2014. At least three Muslims were killed and 75 people seriously injured in violence between Buddhists and Muslims in southern Sri Lankan coastal towns best known as tourist draws, with Muslim homes set ablaze, officials and residents said on Monday. REUTERS/Dinuka Liyanawatte

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Buddhist Monks on Violent Paths. How Come? An Essay in Mid-2013

Alan Strathern, in BBC News,  on 2 May 2013, ….  repeat 2013, with the title being  “Why are Buddhist monks attacking Muslims?”

Of all the moral precepts instilled in Buddhist monks the promise not to kill comes first, and the principle of non-violence is arguably more central to Buddhism than any other major religion. So why have monks been using hate speech against Muslims and joining mobs that have left dozens dead?

At the annual Ananda Harvest Festival in Bagan, Myanmar, thousands of monks from all over Myanmar came to receive alms. While walking around the vast temple grounds, I chanced upon this boy monk who was playing with his toy gun. Even though it was only a toy gun, I found this image a disturbing juxtaposition of the peace that Buddhism embodies and the violence that guns symbolise.

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Striking Views of Galle Fort as Heritage Site

Juliet Coombe,  in Daily News, 29 September 2017, where the title is “The Rich Heritage of Galle Fort”

Juliet Coombe takes a look at this very special UNESCO World Heritage Site and its magnificent rampart walls and fascinating back streets.

Enter the old fortress built out of breathing corals as the main black tunnel gate by the cricket grounds opens up into a gash of bellowing air, with distended creepers riding pillion on giant Banyan trees hobnobbing with an ancient merchant caste. A strange choreography can always be detected here, with the musical call to prayer emanating from the mosque or the temple’s sound system merging with the toots of ice cream vendors’ bicycle horns and other hot and spicy snacks and pickle vendors plying the sonorities of their trade as the Indian Ocean thunders and whooshes by, barfing on the black rocks its named aft. Continue reading

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A Perfect Prefect — At Southlands, Galle

Daily News Item, 20 September 2017, with title  Face your fears – Southlands College”…. at… http://www.dailynews.lk/2017/09/20/features/128662/face-your-fears-southlands-college

To face the unknown and the unpredictable with boldness is Southlands Head Girl Kavindya Liyanage’s strong point. Perfect Prefects features Kavindya Liyanage a well- qualified lady who has been equipped with all the necessary leadership skills by the school system of Southlands. “As a Head Prefect, I feel I must be a role model and an example to other students. A Head Girl is chosen because she is the most qualified amongst all the students. In her conduct, she must be exemplary. She must see that discipline is maintained at all times in the school. She must also attend to many activities in school such as assisting the teachers. A head girl must have an all-round personality meaning that she needs to give prominence both to her studies and also to other extra-curricular activities,” said Liyanage.

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Streamline and Avoid Labyrinths in Making the SL Consitution

Chandre Dharmawardana, in The Island, September 2017, with title “Unit of Devolution – look in cyberspace!

It is interesting to read the debate about what the unit of devolution should be. Recent articles, by Dayan Jayatilleke (Island, Sep. 20, 2017) and Neville Ladduwahetty (Sep. 23, 2017) argue for the Province (DJ), and for the District (NL). Interestingly, both the TNA, and their counter organizations pay homage to “the indivisible nature of Sri Lanka”, the “Orumiththa Nadu” and the “aekeeya Rajya”, while also supporting “maximum devolution”, i.e., the opposite objective! In our view, the issue of power devolution to units of government is an obsolete question. However, we discuss them as usual and lastly look at the enormous technological possibilities that exist to leap frog into a system compatible with the 21st century.

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Cricketing Amity, September 2002: Janashakthi XI vs Jaffna District Cricket XI

During the ceasefire period after Eelam War III some leading members of the cricketing world in Colombo reached out in reconciliatory mood to Jaffna by organising a high-profile cricket match.[i]

Enthusiastic Jaffna Fans mob Murali

Chandra Schaffter: The Jaffna Match, 1 September 2002

With Ranil Wickremesinghe becoming Prime Minister in 2001, a ceasefire agreement was negotiated with the LTTE and the A9 was opened after many years. Janashakthi took the opportunity to open its Jaffna branch in August Because of our association with cricket, we felt that the best way would be to stage a cricket match which would bring the enthusiastic cricket fans in Jaffna out of their homes.  It was a major rush but my son Ramesh,who was adept at such events, began organizing the match as well as the  opening of the branch.  I had just returned to Sri Lanka after managing the cricket team in the UK and I had agreed with a team of about 15 of the cricketers to go up to Jaffna in a special bus and play a match – not so much for cricket per se, but in order to create an impression in Jaffna.

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Jokes via Juxtaposition

too blady late

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The Rohingya Issue: Bangladeshi Diplomat in Q and A with Ratnawalli

Darshanie Ratnawalli,  from The Island, 23 September 2017, where the title reads “The Rohingya future generations in danger of radicalization”

When the attractive and affable High Commissioner of Bangladesh to Sri Lanka, called the editor of this newspaper to discuss the Rohingya issue, he was engaging with the people of Sri Lanka in a refreshing act of non-traditional diplomacy.  He was doing for Sri Lanka what the Kofi Annan Report was urging Myanmar and Bangladesh to do, engaging in “dialogue that promotes better mutual understanding, both at the level of the country’s leaders and people-to people ties” because “Myanmar and Bangladesh have different narratives on the challenges along their shared border. Despite the large numbers who have fled from Myanmar to Bangladesh, the popular perception in Myanmar is that the problem is illegal immigration into Myanmar. There are also different historical narratives about the origin of communities and their population growth. These differences can only be narrowed by dialogue.”

 High Commissioner Riaz Hamidulla

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The Buddha’s Middle Path is the Route to Lanka’s Present Constitutional Dilemma

Dayan Jayatilleka in The Island, 25 September 2017, where the title is  “The ethnic issue: Fantasy vs. Reality. Response to Ladduwahetty and Hulugalle”

At a time when national borders are vanishing, the borders in our own mind need to be erased in the interests of serious inquiry and discussion.”—Mervyn de Silva, The Age of Identity, 1993

As in life, there are no guarantees in politics. One can only avoid the most obvious mistakes and cultivate the wisdom to manage things prudently. A Constitution cannot function as a prison house. Countries, like people, stay together because of consent and mutual agreement. The “stability” that both Ladduwahetty and Hulugalle crave, cannot be ensured by rigidity and unilateral imposition. The stability of the whole can be achieved only through dialogue and consensus, involving mutual compromise and concessions, between the component parts. That is surely the logic and spirit of the Social Contract. Continue reading

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How the Sinhala Chauvinists are Ruining Reconciliation as well as Sri Lanka

Kusal Perera, in Daily Mirror, 22 September 2017, where the title reads “Chaos, corruption covered by ‘Sinhala Patriotism” … with highlighting in Blue added by the editor, Thuppahi, while that in purple is Kusal Perera’s

“Save this Sinhala Buddhist country, not from those who rob their economic benefits, but from Tamil separatists and Muslim fundamentalists”

I have been given many epithets for trying to promote a decent and a civilised “North-South” dialogue for a common and a shared future with due respect to each other’s cultural identities.  This week began with epithets like “Voice of (Tamil) Diaspora” and “A dollar paid Traitor”. Another called me a “Sinhala Buddhist basher”.

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